References
- M.J. Gage. Woman, Church and State. 1883/1972; Arno Press: New YorkE.C. Stanton Revising Committee. The Woman's Bible. 1895/1974; Coalition Task Force on Women and Religion: Seattle.
- The word ‘feminist’ is problematic when in fact in Christian ethical work by women there is a wide variety of approaches, including ‘womanist’ (African American), ‘mujerista’ (Hispanic American), Native American and Asian, among others. In this paper I use ‘feminist’ because it is integral to my perspective as a Euro-American woman. But I do so while recognising the differences and my own indebtedness to the work of women with other views.
- Summa Theologica, Part 1, Question 92, First Article.
- M.E. Hunt. Opposites don't always attract: how and why lesbian women and gay men diverge religiously. J.M. Clark, M.L. Stemmeler. Spirituality and Community. Diversity in Lesbian and Gay Experience. 1994; Monument Press: Las Colinas TX.
- E.S. Fiorenza. But She Said: Feminist Practices of Biblical Interpretation. 1992; Beacon Press: Boston.
- B.W. Harrison. Our Right to Choose: Toward a New Ethic of Abortion. 1983; Beacon Press: Boston. She is a Euro-American feminist and professor of Christian ethics at Union Theological Seminary in New York City.
- D.S. Williams. Sisters in the Wilderness: The Challenge of Womanist God-Talk. 1986; Orbis Books: Maryknoll NY. She is an African-American womanist and associate professor of theology and culture at Union Theological Seminary in New York City.
- M.E. Hunt. Whither the common good?. WATERwheel. 9: 1996; Silver Spring MD.3