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Reproductive Health Matters
An international journal on sexual and reproductive health and rights
Volume 7, 1999 - Issue 13: Living without children
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Original Articles

She will not be listened to in public: Perceptions among the Yoruba of infertility and childlessness in women

Pages 69-79 | Published online: 01 May 1999

References

  • Ijero-Ekiti is a town of about 93,150 people in Ekiti State. Three streets (Igbale, Okelogbo and Odo-ese streets) were randomly selected and three interviewers conducted 40 interviews on each street. Every third household and the first consenting adult above 15 was interviewed only 104 of the 120 interviews were complete and usable.
  • UNDP. The Human Development Index. 1998 www.undp.org/undp.hdea.98hdi.htm
  • Ibadam is the capital of Ovo State, in Yorubaland. About of per cent of the city is Christian.
  • M. Ojo. Deeper Christian Life Ministry: a case study of the Charismatic Movements in Western Nigeria. Journal of Religion in Africa. 2: 1988; 141–162.
  • P. Johnstone. Operation World. 1993; Zondervan Publishing House: Grand Rapids.
  • A. Greil. Not Yet Pregnant. 1991; Rutgers University Press: New Brunswick.
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  • P. Olusanya. Reduced fertility and associated factors in the Western State of Nigeria. B.K. Adadevoh. Subfertility and Infertility in Africa. 1974; Caxton Press: Ibadan, 49.
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  • D. Neff. The social construction of infertility: the case of the matrilineal Nayars in South India. Social Science and Medicine. 39: 1994; 475–485.
  • J. Matory. Sex and the Empire That Is No More. 1994; University of Minnesota Press: Minnesota.
  • T.O. Pearce Women’s studies in Nigeria: present trends Paper presented at African Studies Association meeting. St. Louis, USA 1991
  • N. Sudarkasa. Where Women Work: A Study of Yoruba Women in the Marketplace and the Home. 1973; University of Michigan: Ann Arbor.
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  • Nigeria Demographic and Health Survey. 1990; Federal Office of Statistics: Lagos, 58.
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  • R. Hallgren. The Good Things in Lite. 1988; Ultra Plus: Loberod.
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  • Makinwa Adebusoye. Adolescent Reproductive Behavior in Nigeria. Nigerian Institute of Social and Economic Research (NISER) Monograph Series No. 3. 1991. Ibadan.
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  • This practice was also mentioned in a presentation I attended at the University of Ife, Ile-Ife in 1981, given by a reputable healer (diviner) in Ondo State.
  • D. Badejo. Oral literature of the Yoruba goddess Osun. J. Olupona, T. Falola. Religion and Society in Nigeria. 1991; Spectrum Press: Ibadan.
  • K. Ericksen, T. Brunette. Patterns and predictors of infertility among African women: a cross-national survey of twenty-seven nations. Social Science and Medicine. 42: 1996; 209–220.
  • F. Taiwo On citizens and citizenship Paper presented at a seminar organised by The News. Lagos. 25 May 1994,
  • J. Matory. Rival empires: Islam and religions of spirit possession among the Oyo-Yoruba. American Ethnologist. 21: 1994; 495–515.
  • UNICEF. The State ofthe World’s Children 1984 and 1990. 1984-1990; Oxford University Press: New York.
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  • Polygyny has continued to evolve and the residential structure as well as codes of behaviour for all parties are now sometimes modified. Demographers in Nigeria have begun to refer to the newer structures as ‘modified polygyny’. A second wife may opt to live in a separate apartment from the outset and many of the former rules of deference to the senior wife are ignored. Educated women (including university educated women) do participate in this form of polygyny.
  • O. Johnson. Husband, Love Your Wife. 1996; Scripture Pastor Christian Center: Ibadan. 1996. (Taped lecture) Mr. Johnson is Pastor.
  • G. Alfred. Taped sermon entitled Made for Each Other. 1996; Rhema Chapel: Ibadan. Mrs. Alfred is a pastor.
  • F. Omowo. Taped lecture entitled Responding to Your Spouse. 1996. Dr. Omowo is a medical doctor and Born-Again Christian.
  • Akomolafe D, Akomolafe K. Personal communication, August 1997. The Akomolafe brothers are university educated pastors in Charismatic churches, Ibadan and Lagos.
  • Ojo M. Personal communication, May 1996. Dr. Ojo has done extensive research on the Charismatic movement in Nigeria.
  • Aina O. Personal communication, May 1995. Dr. Aina is a sociologist at the Obafemi Awolowo University, Ile-Ife, and a member of the Charismatic movement.
  • F. Okonofua. The case against new reproductive technologies in developing countries. British Journal of Obstetrics and Gynaecology. 103: 1996; 957–962.
  • T.O. Pearce. Importing the new reproductive technologies: the impact of underlying models of the family, females and women’s bodies in Nigeria. Paper presented at Women, Equality and Reproductive Technology Conference. 1992; World Institute for Development Economics Research: Helsinki.

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