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Bijdragen
International Journal for Philosophy and Theology
Volume 23, 1962 - Issue 3
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Original Articles

DE NATUURLIJKE LEVENSWET EN HET SCHEPPEN VAN ZEDELIJKE NORMEN IN DE MORAAL VAN ST.-THOMAS

La création par l'homme des normes morales

KAREL DE VOGHT Hoogstraten
Pages 303-312 | Published online: 02 Jan 2013

References

  • S.Th. I-II, q. 90. a. 1 en 2.
  • S.Th. „Regula et mensura humanorum actuum est ratio, quae est principium actuum humanorum,…: rationis enim est ordinare ad finem, qui est primum principium in agendis”., I-II, q. 90, a. 1, in corp.
  • S.Th. I-II, q. 91. a. 1; q. 93, a. 1.
  • S.Th. I-II, q. 93, a. 1, in corp.
  • S.Th. I, q. 22, a. 1 en 2; q. 103, a. 5; I-II, q. 93.
  • S.Th. „…lex aeterna nihil aliud est quam ratio divinae sapientiae, secundum quod est directiva omnium actuum et motionum”., I-II, q. 93, a. 1, in corp.
  • S.Th. I-II. q. 93, a. 6, in corp.
  • S.Th. I-II, q. 93, a. 5, in corp.
  • S.Th. I-II, q. 93, a. 6, in corp.
  • S.Th. I-II, q. 93, a. 4, in corp.
  • S.Th. „Et talis participatio legis aeternae in rationali creatura lex naturalis dicitur…. quasi lumen rationis naturalis, quo discernimus quid sit bonum et malum, quod pertinet ad naturalem legem, nihil aliud est quam impressio divini luminis in nobis”., I-II, q. 91, a. 2, in corp.; zie ook: S.Th., I-II, q. 19, a. 4, in corp.; C.G., III, c. 78.
  • S.Th. I-II, q. 94, a. 1, in corp.
  • S.Th. „…lex naturalis est aliquid per rationem constitutum”., I-II, q. 94, a. 1, in corp.
  • S.Th. „Quae quidem propositiones aliquando actualiter considerantur, aliquando habitualiter a ratione tenentur”., I-II, q. 90, a. 1, ad 2.
  • S.Th. In het tractaat van St.-THOMAS over de wetten komt deze terminologie niet voor, wel in zijn leer over de finaliteit: „Bonum in communi quod habet rationem finis, est objectum voluntatis”., I-II, q. 9, a. 1, in corp. Zie ook: S.Th., I, q. 82, a. 4, in corp. en ad 1; I-II, q. 10, a. 1, in corp. De term „bonum in communi” moet goed onderscheiden worden van het „bonum commune” van een staatsgemeenschap, waarover THOMAS spreekt in I-II, q. 90. THOMAS gebruikt ook dikwijls de term „bonum universale” om God zelf aan te duiden. In dit geval is het geen abstracte term meer, aangezien dan weer de reële eindvoltooiing wordt bedoeld.
  • S.Th. I-II, q. 94, a. 2, in corp.
  • S.Th. I-II, q. 94, a. 2, in corp. Zie ook: C.G., III, c. 128–129.
  • S.Th. I-II, q. 94, a. 3 en 4.
  • S.Th. I-II, q. 94, a. 3, in corp.
  • S.Th. I, q. 12, a. 1, in corp.; I Sent., D. 3, q. 1, a. 1, in corp.; C.G., IV, c. 54.
  • S.Th. I-II, q. 91, a. 3, in corp.; zie ook ad 1.

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