References
- Adorno, T. W. (1997). Vermischte Schriften I [Miscellaneous Writing I]. Frankfurt: Suhrkamp Verlag.
- Anon. (1961). Face to Face - Martin Luther King - BBC Four. October 29. [online]. Retrieved October 12, 2016, from, http://www.bbc.co.uk/programmes/b009q2t3
- Aristotle. (2014). The complete works of Aristotle: The revised Oxford translation, one-volume digital edition. Princeton, NJ: Princeton University Press.
- Gibson, C. R. (2014). How the iPhone helps perpetuate modern-day slavery. Huffington Post [online]. Retrieved October 31, 2016, from http://www.huffingtonpost.com/carl-gibson/how-the-iphone_b_5800262.html
- Hegel, G. W. F. (1977). Phenomenology of spirit. Oxford: Oxford University Press.
- James, G. G. M. (2002). Stolen legacy: Greek philosophy is stolen Egyptian philosophy. Chicago, IL: African American Images.
- Nietzsche, F. (1997). Nietzsche: Daybreak: Thoughts on the prejudices of morality. (M. Clark, & B. Leiter, Ed.). Cambridge: Cambridge University Press.10.1017/CBO9780511812040
- Nussbaum, M. C. (2010). Not for profit: Why democracy needs the humanities. Princeton, NJ: Princeton University Press.
- Plato. (1997). Plato complete works. (J. M. Cooper, & D. S. Hutchinson, Ed.). Indianapolis, IN: Hackett Publishing Company.
- Rose, G. (1996). Morning Becomes the Law. Cambridge: Cambridge University Press.
- Rose, G. (1999). Paradiso. London: The Menard Press.
- Tubbs, N. (2014). Philosophy and modern liberal arts education: Freedom is to learn. Basingstoke: Palgrave Macmillan.10.1057/9781137358929
- Williams, R. (2000). Lost icons. London: Continuum.