Purification through emotions: The role of shame in Plato’s Sophist 230b4–e5

References

• Benade, L. (2015). Shame: Does it have a place in an education for democratic citizenship? Educational Philosophy and Theory, 47, 661–674.10.1080/00131857.2014.880644
   Web of Science ®Google Scholar
• Blank, D. L. (1993). The arousal of emotion in Plato’s dialogues. The Classical Quarterly, 43, 428–439.10.1017/S000983880003994X
   Web of Science ®Google Scholar
• Boghossian, P. (2012). Socratic pedagogy: Perplexity, humiliation, shame and a broken egg. Educational Philosophy and Theory, 44, 710–720.10.1111/j.1469-5812.2011.00773.x
   Web of Science ®Google Scholar
• Bowery, A. M. (2007). Know thyself: Socrates as storyteller. In G. A. Scott (Ed.), Philosophy in dialogue: Plato’s many devices (pp. 82–110). Evanston, IL: Northwestern University Press.
   Google Scholar
• Brisson, L. (2009). Le dialogue socratique comme moyen d’accorder l’usage privé du discours à son usage public [Socratic dialogue as a tool for tuning private and public language]. Études platoniciennes, 6, 55–61.10.4000/etudesplatoniciennes
   Google Scholar
• Cairns, D. L. (1993). AIDŌS: The psychology and ethics of honour and shame in ancient Greek literature. New York, NY: Oxford University Press.
   Google Scholar
• Candiotto, L. (2012). Le vie della confutazione: I dialoghi socratici di Platone [Ways of refutation. Plato's Socratic dialogues]. Prefazione di Luc Brisson, Postfazione di Luigi Vero Tarca. Milano-Udine: Mimesis.
   Google Scholar
• Candiotto, L. (2013, 2015 substantive revision). Socratic dialogue: A comparison between ancient and contemporary method. In M. Peters (Ed.), Encyclopedia of educational philosophy and theory.Springer. http://link.springer.com/referenceworkentry/10.1007/978-981-287-532-7_367-1
   Google Scholar
• Candiotto, L. (2014). Elenchos public et honte dans la troisième partie due Gorgias de Platon [Public elenchus and shame in the third section of Plato's Gorgias]. χώρα. Revue d’études anciennes et médiévales, 12, 191–212.
   Google Scholar
• Candiotto, L. (2015a). Aporetic state and extended emotions: The shameful recognition of contradictions in the Socratic elenchus. Ethics & Politics, XVII, 2015(2), special issue on “The Legacy of Bernard Williams’s Shame and Necessity”, ed A. Fussi, 233–248.
   Google Scholar
• Candiotto, L. (2015b). Plato’s cosmological medicine in the discourse of Eryximachus in the symposium: The responsibility of a harmonic techne. Plato Journal, 15, 81–93.10.14195/2183-4105_15
   Web of Science ®Google Scholar
• Dodds, E. (1951). The Greeks and the irrational. Berkeley: University of California Press.
   Google Scholar
• Dorion, L. A. (2000). Le destin ambivalent de la sixième définition du Sophiste: L’exemple d’Aristote et de Clément d’Alexandrie [The ambivalent destiny of the sixth definition of the Sophist: The example of Aristotle and Clement of Alexandria]. In B. Melkevic & J. M. Narbonne (Eds.), Une philosophie dans l’histoire: Hommages à Raymond Klibansky (pp. 47–63). Sainte-Foy: Les Presses de l’Université Laval.
   Google Scholar
• Dorion, L. A. (2004). Socrate [Socrates]. Paris: Presses Universitaires de France.
   Google Scholar
• Gill, C. (2006). Le dialogue platonicien [The Platonic dialog]. In L. Brisson & F. Fronterotta (Eds.), Lire Platon (pp. 53–75). Paris: PUF.
   Google Scholar
• Hadot, P. (1993). Exercises spirituels et philosophie antique [Spiritual exercises and Ancient philosophy]. Paris: Albin Michel.
   Google Scholar
• Kerferd, G. B. (1954). Plato’s noble art of sophistry. The Classical Quarterly, 4, 84–90.10.1017/S000983880000793X
   Google Scholar
• Larivée, A. (2007). Socrate et sa méthode de soin homéopatique dans le Gorgias [Socrates' homeopatic remedy in the Gorgias]. In M. Erler & L. Brisson (Eds.), Gorgias-Menon. Selected papers from the seventh symposium platonicum (pp. 317–324). Sankt Augustin: Academia Verlag.
   Google Scholar
• Magrini, J. M. (2014). Dialectic and dialogue in Plato: Refuting the model of Socrates-as-teacher in the pursuit of authentic Paideia. Educational Philosophy and Theory, 46, 1320–1336.10.1080/00131857.2013.817942
   Web of Science ®Google Scholar
• Moss, J. (2005). Shame, pleasure and the divided soul. Oxford Studies in Ancient Philosophy, 29, 137–170.
   Google Scholar
• Nussbaum, M. (2004). Hiding from humanity: Disgust, shame, and the law. Princeton: Princeton University Press.
   Google Scholar
• Nussbaum, M. (2010). From disgust to humanity: Sexual orientation and constitutional law. Oxford: Oxford University Press.
   Google Scholar
• Nussbaum, M. (2013). Political emotions: Why love matters for justice. Cambridge, MA: The Belknap Press of Harvard University Press.
   Google Scholar
• Pilote, G. (2010). Honte et réfutation chez Platon [Shame and refutation in Plato]. Phares, 10. Retrieved from http://revuephares.com/parutions/volume-10-2010
   Google Scholar
• Renaud, F. (2002). Humbling as upbringing: The ethical dimension of the elenchus in the Lysis. In G. A. Scott (Ed.), Does Socrates have a method?: Rethinking the elenchus in Plato’s dialogues, 183–198. University Park, PA: Pennsylvania State University Press.
   Google Scholar
• Renaut, O. (2014). Platon: La médiation des émotions [Plato: The mediation of emotions]. Paris: Vrin.
   Google Scholar
• Rossetti, L. (2011). Le dialogue socratique [Socratic dialog]. Paris: Encre Marine, Editions Les Belles Lettres.
   Google Scholar
• Tarnopolsky, C. H. (2010). Prudes, perverts, and tyrants: Plato and the contemporary politics of shame. Princeton: Princeton University Press.10.1515/9781400835065
   Google Scholar
• Trevaskis, J. R. (1955). The sophistry of noble lineage (Plato, “Sophistes 230a5-232b9”). Phronesis, 1, 36–49.10.1163/156852855X00041
   Google Scholar
• Turnaturi, G. (2012). Vergogna. metamorfosi di un’emozione [Shame. Metamorphosis of an emotion]. Milano: Feltrinelli.
   Google Scholar
• Vlastos, G. (1983). The Socratic elenchus. Oxford Studies in Ancient Philosophy, 1, 27–58.
   Google Scholar