References
- Bender, B., Hamilton, S., and Tilley, C., 2007. Stone worlds, narrative and reflexivity in landscape archaeology. Walnut Creek, CA: Left Coast Press.
- Brown, L.A., 2015. When pre-sunrise beings inhabit a post-sunrise world: time, animate objects, and contemporary Maya ritual practitioners. In: A.F. Aveni, ed. The measure and meaning of time in the Americas. Washington, DC: Dumbarton Oaks Research Library and Collection, 53–77.
- Brown, L.A., and Emery, K.F., 2008. Negotiations with the animate forest: hunting shrines in the Guatemalan Highlands. Journal of Archaeological Method and Theory, 15 (4), 300–337. doi:10.1007/s10816-008-9055-7
- Edmonds, M., 1995. Stone tools and society, working stone in Neolithic and Bronze Age Britain. London: Batsford.
- Jackson, S.E., 2017. Envisioning artifacts: a classic Maya view of the archaeological record. Journal of Archaeological Method and Theory, 24 (2), 579–610. doi:10.1007/s10816-016-9278-y
- Johnson, J.T., Louis, R.P., and Pramono, A.H., 2006. Facing the future: encouraging critical cartographic literacies in indigenous communities. ACME: an International E-Journal of Critical Geographies, 4 (1), 80–98.
- McAnany, P.A., 2016. Maya cultural heritage: how archaeologists and indigenous communities engage the past. Vancouver: Rowman & Littlefield.
- McAnany, P.A., et al., 2015. Mapping indigenous self-determination in Highland Guatemala. International Journal of Applied Geospatial Research, 6 (1), 1–23. doi:10.4018/ijagr.2015010101