REFERENCES
A. Dictionaries and corpora
- B&T = Joseph Bosworth and T. N. Toller (eds.). 1972.: An Anglo-Saxon dictionary: Based on the manuscript collection of Joseph Bosworth. Oxford: Oxford University Press.
- DOE = Antonette diPaolo Healey, Joan Holland, Ian McDougall and Peter Mielke ( eds.). 2008.: The dictionary of Old English A to F. Toronto: DOE Project.
- DOEC = Antonette diPaolo Healey, Joan Holland, Ian McDougall and Peter Mielke (eds.). 2000.: The dictionary of Old English Corpus in electronic form. Toronto: DOE Project.
- HGE = Vladimir Orel (ed.). 2003:. A handbook of Germanic etymology. Leiden: Brill.
- IEW = Julius Pokorny (ed.). 1959:. Indogermanisches Etymologisches Wörterbuch. Bern: Francke.
- OED = John Simpson, (ed.). 2000:. Oxford English dictionary (second edition on CD-ROM). Oxford: Oxford University Press.
- TOE = Jane Roberts and Christian J. Kay, with Lynne Grundy (eds.). 1995:. A thesaurus of Old English. London: King’s College.
B. Secondary references
- Arendt, Hannah. 1971. The life of the mind. San Diego, CA: Harcourt.
- Arnold, Magda M. 1960. Emotion and personality. Vol. 1. Psychological aspects. New York: Columbia University Press.
- Barlow, Frank. 2004. Becket, Thomas (1120?–1170). In Oxford dictionary of national biography. Oxford: Oxford University Press. http://www.oxforddnb.com/view/article/27201 ( last accessed on 13 March 2015).
- Birnbaum, Tahlia. 2015. Naming shame: Translating emotion in the Old English Psalter Glosses. In Jonathan Wilcox, Frances McCormack & Alice Jorgensen (eds.), Anglo-Saxon emotions: Reading the heart in Old English language, literature and culture, 109–126. Farnham: Ashgate.
- Blick, Sarah. 2001. Comparing pilgrim souvenirs and Trinity Chapel windows at Canterbury Cathedral. Mirator 2, 1–27.
- Díaz-Vera, Javier E. 2011. Reconstructing the Old English cultural model for fear. Atlantis: Journal of the Spanish Association of Anglo-American Studies 33(1), 85–103.
- Díaz-Vera, Javier E. 2013. Embodied emotions in medieval English language and visual arts. In Rosario Caballero & Javier E. Díaz-Vera (eds.), Sensuous cognition. Explorations into human sentience: Imagination, (e)motion and perception, 195–219. Berlin: Mouton.
- Díaz-Vera, Javier E. 2014. From cognitive linguistics to historical sociolinguistics: The evolution of Old English expressions of shame and guilt. Cognitive Linguistic Studies 1(1), 55–83.
- Díaz-Vera, Javier E. & Teodoro Manrique-Antón. 2015. ‘Better shamed before one than shamed before all’: Shaping shame in Old English and Old Norse texts. In Javier E. Díaz-Vera (ed.), Metaphor and metonymy across time and cultures: Perspectives on the sociohistorical linguistics of figurative language, 225–264. Berlin: Mouton.
- Durkheim [1912] 2001. The elementary forms of religious life. Oxford: Oxford University Press.
- Ellsworth, Phoebe C. & Klaus R. Scherer. 2003. Appraisal processes in emotion. In Richard J. Davidson, Klaus R. Scherer & H. Hill Goldsmith (eds.), Handbook of affective sciences, 572–595. New York and Oxford: Oxford University Press.
- Freake, Douglas. 1994. Metaphors of knowledge and their effect on the Humanities. Dalhousie Review 74(2), 232–249.
- Geeraerts, Dirk & Caroline Gevaert. 2008. Hearts and (angry) minds in Old English. In Farzad Sharifian, René Dirven & Ning Yu (eds.), Culture, body, and language: Conceptualizations of internal body organs across cultures and languages, 319–347. Berlin: Mouton.
- Gevaert, Caroline. 2002. The evolution of the lexical and conceptual field of anger in Old and Middle English. In Javier E. Díaz Vera (ed.), A changing world of words: Studies in English historical lexicology, lexicography and semantics, 275–299. Amsterdam: Rodopi.
- Gibbs, Raymond W. 1994. The poetics of minds: Figurative thought, language, and understanding. Cambridge: Cambridge University Press.
- Haidt, Jonathan. 2000. The positive emotion of elevation. Prevention & Treatment 3, 1–5.
- Hearn, Millard F. 1994. Canterbury Cathedral and the Cult of Becket. Art Bulletin 76(1), 19–52.
- Hutchins, Edwin. 2005. Material anchors for conceptual blends. Journal of Pragmatics 37(10), 1555–1577.
- Keltner, Dacher & Jonathan Haidt. 2003. Approaching awe, a moral, spiritual and aesthetic emotion. Cognition and Emotion 17(2), 297–314.
- Kidson, Peter. 1979. A history of English architecture. Harmondsworth: Penguin.
- Knowles, David. 1979. The religious orders in England. Cambridge: Cambridge University Press.
- Koopmans, Rachel M. 2001 Dispute, control and the individual voice: The making of miracles at Christ Church, Canterbury, 1080–1220. PhD dissertation, University of Notre Dame.
- Kövecses, Zoltan 2000. Metaphor and emotion. Cambridge: Cambridge University Press.
- Parmentier, Richard. 2002. Representing semiotics in the new millennium. Semiotica 142(1), 291–314.
- Scherer, Klaus. R. 2001. The nature and study of appraisal. A review of the issues. In Tom Johnstone, Angela Schorr & Klaus R. Scherer (eds.), Appraisal processes in emotion: Theory, methods, research, 396–391. Oxford: Oxford University Press.
- Scott, Robert A. 2006. Making relics work. In Mark Turner (ed.), The artful mind: Cognitive science and the riddle of human creativity, 211–224. Oxford: Oxford University Press.
- Shiota, Michelle N., Dacher Keltner & Amanda Mossman. 2007. The nature of awe: Elicitors, appraisals, and effects on self-concept. Cognition and Emotion 21(5), 944–963.
- Slocum, Kay B. 2004. Liturgies in honour of Thomas Becket. Toronto: University of Toronto Press.
- Solnit, Rebecca. 2001. Wanderlust: A history of walking. London: Granta.
- Stec, Kashmiri & Eve Sweetser. 2013. Borobudur and Chartres. Religious spaces as performative real-space blends. In Rosario Caballero & Javier E. Díaz-Vera (eds.), Sensuous cognition. Explorations into human sentience: Imagination, (e)motion and perception, 265–291. Berlin: Mouton.
- Sweetser, Eve. 1990. From etymology to pragmatics. Metaphorical and cultural aspects of semantic structure. Cambridge: Cambridge University Press.
- Tatton-Braun, Tim. 2002. Canterbury and the architecture of pilgrimage shrines in England. In Colin Morris & Peter Roberts (eds.), Pilgrimage: The English experience from Becket to Bunyan, 90–120. Cambridge: Cambridge University Press.
- Todd, Mary L. B. 2007. The quest of the individual: Interpreting the narrative structure of the Miracle Windows at Canterbury Cathedral. Unpublished MA thesis: The Florida State University. http://diginole.lib.fsu.edu/etd/1290/ ( last accessed on 13 March 2015).
- Weber, Max. 1978. Economy and society. An outline of interpretive sociology. Berkeley, CA: University of California Press.
- Wells, Emma J. 2011. Making ‘sense’ of the pilgrimage experience of the medieval church. Peregrinations: Journal of Medieval Art and Architecture 3(2), 122–146.
- Willis, Robert. 1845. The architectural history of Canterbury Cathedral. London: Longman.
- Yob, Iris M. 1997. The cognitive emotions and emotional cognitions. Studies in Philosophy and Education 16(1–2), 43–57.
- Yob, Iris M. 2001. Cognitive emotions and emotional cognitions in religious studies. Religion and Education 28(1), 95–104.