902
Views
3
CrossRef citations to date
0
Altmetric
Original Articles

Health beliefs, healing practices and medico-ritual frameworks in the Ecuadorian Andes: the continuity of an ancient tradition

, , &

References

  • Acosta, J. D. [1590] 1987. Historia natural y moral de las Indias [Seville: Juan De Leon, 1590]. Edited by José Alcina Franch. Madrid: Historia 16.
  • Andrushko, V. A., and J. W. Verano. 2008. “Prehistoric Trepanation in the Cuzco Region of Peru: A View into an Ancient Andean Practice.” American Journal of Physical Anthropology 137 (1): 4–13. doi:10.1002/ajpa.v137:1.
  • Armijos, C., I. Cota, and S. González. 2014. “Traditional Medicine Applied by the Saraguro Yachakkuna: A Preliminary Approach to the Use of Sacred and Psychoactive Plant Species in the Southern Region of Ecuador.” Journal of Ethnobiology and Ethnomedicine 10: 26. doi:10.1186/1746-4269-10-26.
  • Avendaño, F. D. 1904. “Relación Sobre Idolatría.” In La Imprenta En Lima, edited by J. T. Medina, 380–383. Santiago: José Toribio Medina.
  • Bastien, J. 1981. “Metaphorical Relations between Sickness, Society, and a Land in a Qollahauya Ritual.” Chap. 2 in Health in the Andes, edited by J. W. Bastien and J. M. Donahue, 19–37. Washington: American Anthropological Association.
  • Bastien, J. W. 1987. Healers of the Andes. Kallawaya Herbalists and Their Medicinal Plants. Salt Lake City: University of Utah Press.
  • Betanzos, J. D. (Diez de Betanzos, Juan de). [1557] 1996. Narrative of the Incas. Translated and edited by R. Hamilton and D. Buchanan from the Palma de Mallorca manuscript. Austin: University of Texas Press.
  • Bray, T., ed. 2015. The Archaeology of Wak’as. Explorations of the Sacred in the Pre-Colombian Andes. Boulder: University Press of Colorado.
  • Brosseder, C. 2014. The Power of Huacas. Change and Resistance in the Andean World of Colonial Peru. Austin: University of Texas Press.
  • Burger, R. 2011. “What Kind of Hallucinogenic Snuff Was Used at Chavín De Huántar? An Iconographic Identification.” Ñawpa Pacha. Journal of Andean Archaeology 31: 123–140. doi:10.1179/naw.2011.31.2.123.
  • Bussmann, R. W., A. Glenn, and D. Sharon. 2010. “Healing the Body and Soul: Traditional Remedies for “Magical” Ailments, Nervous System and Psychosomatic Disorders in Northern Peru.” African Journal of Pharmacy and Pharmacology 4: 580–629. http://www.academicjournals.org/ajpp.
  • Bussmann, R. W., and D. Sharon. 2006a. “Traditional Medicinal Plant Use in Loja Province, Southern Ecuador.” Journal of Ethnobiology and Ethnomedicine 2: 44. doi:10.1186/1746-4269-2-44.
  • Bussmann, R. W., and D. Sharon. 2006b. “Traditional Medicinal Plant Use in Northern Peru: Tracking Two Thousand Years of Healing Culture.” Journal of Ethnobiology and Ethnomedicine 2: 47. doi:10.1186/1746-4269-2-47.
  • Bussmann, R. W., and D. Sharon. 2009a. “Shadows of the Colonial past - Diverging Plant Use in Northern Peru and Southern Ecuador.” Journal of Ethnobiology and Ethnomedicine 5: 4. doi:10.1186/1746-4269-5-4.
  • Bussmann, R. W., and D. Sharon. 2009b. “Naming a Phantom - the Quest to Find the Identity of Ulluchu, an Unidentified Ceremonial Plant of the Moche Culture in Northern Peru.” Journal of Ethnobiology and Ethnomedicine 5: 1–6. doi:10.1186/1746-4269-5-8.
  • Bussmann, R. W., and D. Sharon. 2014. “Two Decades of Ethnobotanical Research in Southern Ecuador and Northern Peru.” Ethnobiology and Conservation Ethnobiology and Conservation 3 (2014): 3. doi:10.15451/ec2014-6-3.2-1-50. 12 June 2014.
  • Camino, L. 1992. Cerros, plantas y lagunas poderosas: La medicina al norte del Perú. Lima: Lluvia Editores.
  • Cavender, A. P., and M. Albán. 2009. “The Use of Magical Plants by Curanderos in the Ecuador Highlands.” Journal of Ethnobiology and Ethnomedicine 5: 3. doi:10.1186/1746-4269-5-3a.
  • Chase, Z. J. 2015. “What Is a Wak’a? When Is a Wak’a?” Chap. 4 in The Archaeology of Wak’as. Explorations of the Sacred in the Pre-Colombian Andes, edited by T. Bray. Kindle ed. Boulder: University Press of Colorado.
  • Classen, C. V. 1993. Inca Cosmology and the Human Body. Salt Lake City: University of Utah Press.
  • Cobo, B. 1964. Historia Del Nuevo Mundo. 1653. 2 vols. Madrid: Atlas.
  • Conklin, W. J., and J. Quilter, eds. 2008. Chavín. Art, Architecture and Culture. Los Angeles: Costen Institute of Archaeology Press, University of California.
  • Cordy-Collins, A. 1977. “Chavín Art. Its Shamanic/Hallucinogenic Origins.” In Pre-Columbian Art History, Selected Readings, edited by A. Cordy-Collins and J. Stern. Palo Alto: Peek Publications.
  • Cordy-Collins, A. 1982. “Psychoactive Painted Peruvian Plants. The Shamanism Textile.” Journal of Ethnobiology 2: 144–152.
  • Currie, E. J. 2001. “Manteño Ceremony and Symbolism. Mortuary Practices and Ritual Activities at López Viejo, Manabí, Ecuador.” In Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric Funerary Contexts in South America, edited by J. E. Staller and E. J. Currie, 132–173. British Archaeological Reports, International Series 982. Oxford: Archaeopress.
  • Currie, E. J. 2017. “Ritual at Hanging Rock, Salasaca Region.” http://www.andeanmedicine.net/blog/ritual-hanging-rock-salasaca-region-1485447165
  • Currie, E. J., and F. Ortega Perez. 2017. “Ethnic Andean Concepts of Health and Illness in the Post-Columbian World and Its Relevance Today.” International Journal of Medical, Health, Biomedical, Bioengineering and Pharmaceutical Engineering 11: 236–242. World Academy of Science, Engineering and Technology.
  • de la Vega, G. 2005. Comentarios Reales De Los Incas. Edited by Aurelio Miró Quesada Sosa. 2 vols. Caracas: Biblioteca Ayacucho, 1976. 3rd ed. Mexico City: Universidad Inca Garcilaso de la Vega.
  • Duviols, P. 2008. La Lutte Contra les Religions Autochtones dans le Pérou Colonial. L’extirpation de l’idolatrie entre 1532 et 1660. Toulouse: Presses Universitaires du Mirail.
  • Eeckhout, P., and L. S. Owens, eds. 2015. Funerary Practices and Models in the Ancient Andes: The Return of the Living Dead. Cambridge: Cambridge University Press.
  • Elferink, J. G. R. 2015. “The Inca Healer: Empirical Medical Knowledge and Magic in Pre-Columbian Peru.” Revista de Indias LXXV (n.º 264): 323–350. ISSN: 0034-8341. doi:10.3989/revindias.2015.011.
  • Glass-Coffin, B.2010. “Shamanism and San Pedro through Time: Some Notes on the Archaeology, History, and Continued Use of an Entheogen in Northern Peru.” Anthropology of Consciousness 21: 58–82. The American Anthropological Association. 10 March 2015. doi:10.1017/S0003598X00114061.
  • Glass-Coffin, B., D. Sharon, and S. Uceda. 2004. “Curanderos a la sombra de la Huaca de la Luna.” Bulletin Institut Français D’études Andines 33 (1): 81–95. doi:10.4000/bifea.5815.
  • Greenway, C. 1998. “Objectified Selves: An Analysis of Medicines in Andean Sacrificial Healing.” Medical Anthropology Quarterly 12: 147–167. American Anthropological Association. doi:10.1525/maq.1998.12.issue-2.
  • Greenway, G. 2003. “Healing Soul Loss: The Negotiation of Identity in Peru.” In Medical Pluralism in the Andes, edited by J. D. Koss-Chioino, T. Leatherman, and C. Greenway, 92–106. London: Routledge.
  • Griffiths, N. 1996. The Cross and the Serpent. Religious Repression and Resurgence in Colonial Peru. Norman: University of Oklahoma Press.
  • Insoll, T. 2011. “Substance and Materiality? The Archaeology of Talensi Medicine Shrines and Medicinal Practices.” Anthropology and Medicine 18 (2): 181–203. doi:10.1080/13648470.2011.591196.
  • Kaulicke, P. 2015. “Death and the Dead in Formative Peru.” In Funerary Practices and Models in the Ancient Andes: The Return of the Living Dead, edited by P. Eeckhout and L. S. Owens, 12–23. Cambridge: Cambridge University Press.
  • MacCormack, S. 1991. Religion in the Andes. Vision and Imagination in Early Colonial Peru. Princeton, NJ: Princeton University Press.
  • Marino, R., and M. Gonzales-Portillo. 2000. “Preconquest Peruvian Neurosurgeons: A Study of Inca and Pre-Columbian Trephination and the Art of Medicine in Ancient Peru.” Neurosurgery 47: 940–950. doi:10.1097/00006123-200010000-00028.
  • Mathez-Stiefel, S.-L., and I. Vandebroek. 2012. “Distribution and Transmission of Medicinal Plant Knowledge in the Andean Highlands: A Case Study from Peru and Bolivia.” Evidence-Based Complementary and Alternative Medicine 2012: 18. Article ID 959285. doi:10.1155/2012/959285.
  • Mendoza, R. G. 2003. “The Lords of the Medicine Bag: Medical Science and Traditional Practice in Ancient Peru and South America.” In Medicine across Cultures. History and Practice of Medicine in Non-Western Cultures, edited by H. Selin, 225–258. Dordrecht, The Netherlands: Kluwer Academic Publishers.
  • Millaire, J-F. 2004. “The Manipulation of Human Remains in Moche Society: Delayed Burials, Grave Reopening, and Secondary Offerings of Human Bones on the Peruvian North Coast.” Latin American Antiquity 15: 371–388. doi:10.2307/4141584
  • Millones, L. 1981. “Los hechizos del Perú, continuidad y cambio en las religiones andinas, siglos XVI– XVIII: Proyecto ‘Ideologia Andina.” Cielo Abierto 5 (15): 3–14.
  • Mills, K. 1997. Idolatry and Its Enemies. Colonial Andean Religion and Extirpation, 1640–1750. Princeton: Princeton Academic Press.
  • Molina, C. D. (Cuzco). 1989. “Relación de las fábulas y ritos de los incas.” In Fábulas y mitos de los incas, edited by H. Urbano and P. Duviols, 6–134. Madrid: Historia 16.
  • Rengifo Chunga, C., and L. J. Castillo Butters. 2015. “The Construction of Social Identity. Tombs of Specialists at San Jose de Moro, Jequetepeque Valley, Peru.” Chap. 8 in Funerary Practices and Models in the Ancient Andes: The Return of the Living Dead, edited by P. Eeckhout and L. S. Owens, 117–136. Cambridge: Cambridge University Press.
  • Riordan, A., and J. Schofield. 2015. “Beyond Biomedicine: Traditional Medicine as Cultural Heritage.” International Journal of Heritage Studies 21: 280–299. doi:10.1080/13527258.2014.940368.
  • Ripinsky-Naxon, M. 1993. The Nature of Shamanism: Substance and Function of a Religious Metaphor. Albany: State University of New York Press.
  • Rosenfeld, S. A., and S. L. Bautista, eds. 2017. Rituals of the Past. Prehispanic and Colonial Case Studies in Andean Archaeology. Boulder: University of Colorado Press.
  • Salomon, F. 1983. “Shamanism and Politics in Late Colonial Ecuador.” American Ethnologist 10: 413–428. doi:10.1525/ae.1983.10.3.02a00010.
  • Salomon, F., and G. L. Urioste. 1991. The Huarochirí Manuscript. A Testament of Ancient and Colonial Andean Religion. Austin: University of Texas Press.
  • Sarmiento de Gamboa, P. 1988. Historia De Los Incas. Madrid: Miraguano Ediciones, Ediciones Polifemo.
  • Shimada, I., and J. L. Fitzsimmons, eds. 2015. Living with the Dead in the Andes. Tucson: University of Arizona Press.
  • Stahl, P. 1985. “The Hallucinogenic Basis of Early Valdivia Phase Ceramic Bowl Iconography.” Journal of Psychoactive Drugs 17: 105–123. doi:10.1080/02791072.1985.10472329.
  • Staller, J. E. 2001. “Shamanic Cosmology Embodied in Valdivia VII-VIII Mortuary Contexts from the Site of La Emerenciana, Ecuador.” In Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric Funerary Contexts in South America, edited by J. E. Staller and E. J. Currie, 132–173. British Archaeological Reports, International Series 982. Oxford: Archaeopress.
  • Staller, J. E., ed. 2008. Pre-Columbian Landscapes of Creation and Origin. New York, NY: Springer.
  • Stothert, K. E. 2013. “The Peoples of the Coast of Ecuador Accommodate the Inca State.” Ñawpa Pacha: Journal of Andean Archaeology 33: 71–101. doi:10.1179/0077629713Z.0000000004.
  • Stothert, K. E., and I. C. Cevallos. 2001. “Making Spiritual Contact. Snuff Tubes and Other Burial Offerings from Late Prehistoric Ecuador.” In Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric Funerary Contexts in South America, edited by J. E. Staller and E. J. Currie, 132–173. British Archaeological Reports, International Series 982. Oxford: Archaeopress.
  • Thomas, T. 2000. “Death, Identity and the Body in Neolithic Britain.” Journal of the Royal Anthropological Institute 6: 653–668. doi:10.1111/1467-9655.00038.
  • Torres, C. M. 1996. “Archaeological Evidence For The Antiquity Of Psychoactive Plant Use In The Central Andes.” Annuli Dei Musei Civici Roverero 11: 291–326. http://www.cyjack.com/cognition/art10[1].pdf
  • Torres, C. M., and D. B. Repke. 2006. Anadenanthera. Visionary Plant of Ancient South America. New York: Routledge.
  • Urioste, G. L. 1981. “Sickness and Death in Preconquest Andean Cosmology: The Huarochiri Oral Tradition.” Chap. 1 in Health in the Andes, edited by J. W. Bastien and J. M. Donahue, 9–18. Washington: American Anthropological Association.
  • Van Limpt, N. n.d. “The Role of Plants in Moche Iconography. An Analysis of Finalize Paintings on Stirrup Spout Bottles.” Masters thesis 2015-08-31., University of Leiden. https://openaccess.leidenuniv.nl/handle/1887/35577
  • VanPool, C. S. 2009. “The Signs of the Sacred: Identifying Shamans Using Archaeological Evidence.” Journal of Anthropological Archaeology 28: 177–190. doi:10.1016/j.jaa.2009.02.003.
  • Weismantel, M. 2015a. “Seeing like an Archaeologist: Viveiros De Castro at Chavín De Huantar.” Journal of Social Archaeology 15 (2): 139–158. doi:10.1177/1469605315575425.
  • Weismantel, M. 2015b. “Many Heads are Better than One .”Chap. 2 in Living with the Dead in the Andes, edited by I. Shimada and J. L. Fitzsimmons, 76–100. Tucson: University of Arizona Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.