Material signs and relational meanings: reconsidering Ancestral Pueblo material dichotomies

References

• Agostini, M. R., and I. Notterpek.2020. “Cosmological Expressions and Medicine Stones in the Ancestral Pueblo World.” KIVA 86 (4): 403–427. doi:https://doi.org/10.1080/00231940.2020.1832406.
   Web of Science ®Google Scholar
• Ainsworth, C. S., S. E. Franklin, and E. L. Jones. 2020. “Fauna from Room 28.” In The House of the Cylinder Jars: Room 28 at Pueblo Bonito, Chaco Canyon, edited by P. L. Crown, 104–122. Albuquerque: University of New Mexico Press.
   Google Scholar
• Ainsworth, C. S., P. L. Crown, E. L. Jones, and S. E. Franklin. 2018. “Ritual Deposition of Avifauna in the Northern Burial Cluster at Pueblo Bonito, Chaco Canyon.” KIVA 84 (1): 110–135. doi:https://doi.org/10.1080/00231940.2017.1420615.
   Web of Science ®Google Scholar
• Alberti, B. 2013.“Relational Ontologies.” In Archaeology after Interpretation: Returning Materials to Archaeological Theory, edited by B. Alberti, J. Andrew M., and J. Pollard, 37–42. New York: Routledge.
   Google Scholar
• Alberti, B., A. Jones, and J. Pollard, editors. 2013. Archaeology after Interpretation: Returning Materials to Archaeological Theory. Walnut Creek, California: Left Coast Press, .
   Google Scholar
• Alberti, B., and T. L. Bray. 2009. “Introduction.” Cambridge Archaeological Journal 19 (3): 337–343. doi:https://doi.org/10.1017/S0959774309000523.
   Web of Science ®Google Scholar
• Alberti, B., and Y. Marshall. 2009. “Animating Archaeology: Local Theories and Conceptually Open-ended Methodologies.” Cambridge Archaeological Journal 19 (3): 344–356. doi:https://doi.org/10.1017/S0959774309000535.
   Web of Science ®Google Scholar
• Allain, J., and A. Rigaud. 1986. “Décor et function quelques exemples tirés du Magdalénien.” L’Anthropologie 90 (4): 713–738.
   Google Scholar
• Andouin, F., and H. Plisson. 1982. “Les ocres et leurs témoins au Paléolithique en France: Enquête et expériences sur leur validité archéologique.” Cahiers du Contre de Recherches Préhistoriques 8: 33–80.
   Google Scholar
• Barad, K. M. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham: Duke University Press.
   Google Scholar
• Bellorado, B. 2020. Leaving Footprints in the Ancient Southwest: Visible Indicators of Group Affiliation and Social Position in the Chaco and Post-Chaco Eras (AD 850–1300). Unpublished Ph.D. dissertation, University of Arizona, Tucson.
   Google Scholar
• Bennett, J. 2010. Vibrant Matter: A Political Ecology of Things. unknown ed. Durham: Duke University Press Books.
   Google Scholar
• Berlin, B., and P. Kay. 1969. Basic Color Terms: Their Universality and Evolution. The David Hume series. Berkeley: University of California Press.
   Google Scholar
• Bishop, K. J., and S. G. Fladd. 2018. “Ritual Fauna and Social Organization at Pueblo Bonito, Chaco Canyon.” KIVA 84 (3): 293–316. doi:https://doi.org/10.1080/00231940.2018.1489623.
   Web of Science ®Google Scholar
• Bovy, K. M. 2012. “Why so Many Wings? A Re-examination of Avian Skeletal Part Representation in the South-central Northwest Coast, USA.” Journal of Archaeological Science 39 (7): 2049–2059. doi:https://doi.org/10.1016/j.jas.2012.02.028.
   Web of Science ®Google Scholar
• Bovy, K. M., M. L. Moss, J. E. Watson, F. J. White, T. T. Jones, H. A. Ulrich, and J. K. Parrish. 2018. “Evaluating Native American Bird Use and Bird Assemblage Variability along the Oregon Coast.” The Journal of Island and Coastal Archaeology 1–36. doi:https://doi.org/10.1080/15564894.2018.1457105.
   Web of Science ®Google Scholar
• Bradley, R. 1998. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. London; New York: Routledge.
   Google Scholar
• Braidotti, R. 2002. Metamorphoses: Towards a Materialist Theory of Becoming. Cambridge, UK: Polity Press and Blackwell Publishers.
   Google Scholar
• Cajete, G. 2000. Native Science: Natural Laws of Interdependence. Santa Fe, New Mexico: Clear Light Publishers.
   Google Scholar
• Callon, M., J. Law, and A. Rip, editors. 1986. Mapping the Dynamics of Science and Technology: Sociology of Science in the Real World. Houndmills: Macmillan.
   Google Scholar
• Cameron, C. M. 2002. “Sacred Earthen Architecture in the Northern Southwest: The Bluff Great House Berm.” American Antiquity 67 (4): 677–695. doi:https://doi.org/10.2307/1593798.
   Web of Science ®Google Scholar
• Chadwick, A. M. 2012. “Routine Magic, Mundane Ritual: Towards a Unified Notion of Depositional Practice.” Oxford Journal of Archaeology 31 (3): 283–315. doi:https://doi.org/10.1111/j.1468-0092.2012.00390.x.
   Web of Science ®Google Scholar
• Chandler, D. 2014. “Icons and Indices Assert Nothing.” In Charles Sanders Peirce in His Own Words, edited by T. Thellefsen and B. Sorensen, 131–136. Berlin, Boston: DE GRUYTER.
   Google Scholar
• Chumley, L. 2017. “Qualia and Ontology: Language, Semiotics, and Materiality; an Introduction.” Signs and Society 5 (S1): 1–20. doi:https://doi.org/10.1086/690190.
   Web of Science ®Google Scholar
• Cipolla, C. N. 2019. “Taming the Ontological Wolves: Learning from Iroquoian Effigy Objects.” American Anthropologist 121 (3): 613–627. doi:https://doi.org/10.1111/aman.13275.
   Web of Science ®Google Scholar
• Clark, T. C. 1998. Chaves-Hummingbird Fauna (LA578). tDAR ID: 376125.
   Google Scholar
• Clark, T. C. 2000. Pottery Mound Fauna (LA416). tDAR ID: 376150.
   Google Scholar
• Clark, T. C. 2007. “An Assessment of the Archaeofaunal Remains from Pottery Mound.” In New Perspectives on Pottery Mound, edited by P. Schaafsma, 207–228. Albuquerque: University of New Mexico Press.
   Google Scholar
• Conneller, C. 2011. An Archaeology of Materials: Substantial Transformations in Early Prehistoric Europe. Routledge studies in archaeology 1. New York: Routledge.
   Google Scholar
• Conrad, C., E. L. Jones, S. D. Newsome, and D. W. Schwartz. 2016. “Bone Isotopes, Eggshell and Turkey Husbandry at Arroyo Hondo Pueblo.” Journal of Archaeological Science: Reports 10: 566–574. doi:https://doi.org/10.1016/j.jasrep.2016.06.016.
   Google Scholar
• Cordero, R. M. 2018. “Puebloan Agriculture and Its Impact on the Migratory Behavior of Birds.” KIVA 84 (1): 85–109. doi:https://doi.org/10.1080/00231940.2017.1420612.
   Web of Science ®Google Scholar
• Crellin, R. J. 2017. “Changing Assemblages: Vibrant Matter in Burial Assemblages.” Cambridge Archaeological Journal 27 (1): 111–125. doi:https://doi.org/10.1017/S0959774316000664.
   Web of Science ®Google Scholar
• Crellin, R. J. 2020. Change and Archaeology. Themes in Archaeology. London; New York: Routledge/Taylor & Francis Group.
   Google Scholar
• Crotty, H. K. 1995. Anasazi Mural Art of the PIV Period, A.D. 1300-1600: Influences, Selective Adaptation, and Cultural Diversity in the Prehistoric Southwest. University of California, Los Angeles.
   Google Scholar
• Crown, P. L. 2016a. “Secrecy, Production Rights, and Practice within Communities of Potters in the Prehispanic American Southwest.” In Knowledge in Motion: Constellations of Learning across Time and Place, edited by A. P. Roddick and A. B. Stahl. Amerind series in anthropology, 67–96. Tucson: University of Arizona Press.
   Google Scholar
• Crown, P. L. 2016b. “Just Macaws: A Review for the U.S. Southwest/Mexican Northwest.” KIVA 82 (4): 331–363. doi:https://doi.org/10.1080/00231940.2016.1223981.
   Web of Science ®Google Scholar
• Crown, P. L. 2020. The House of the Cylinder Jars: Room 28 in Pueblo Bonito, Chaco Canyon. Albuquerque: University of New Mexico Press.
   Google Scholar
• Crown, P. L., K. Marden, and H. V. Mattson. 2016. “Foot Notes: The Social Implications of Polydactyly and Foot-Related Imagery at Pueblo Bonito, Chaco Canyon.” American Antiquity 81 (3): 426–448. doi:https://doi.org/10.1017/S0002731600003930.
   Web of Science ®Google Scholar
• Cummings, B. 1915. “Kivas of the San Juan Drainage.” American Anthropologist 17 (2): 272–282. doi:https://doi.org/10.1525/aa.1915.17.2.02a00050.
   Google Scholar
• Cummings, B. 1953. First Inhabitants of Arizona and the Southwest. Tucson: Cummings Publication Council.
   Google Scholar
• Cushing, F. H. 1979. Zuñi: Selected Writings of Frank Hamilton Cushing. Lincoln: University of Nebraska Press.
   Google Scholar
• Danielsson, I.-M. B. 2015. “The Social Qualia of Kuml: An Exploration of the Iconicity of Rune Stones with Kuml Inscriptions from the Scandinavian Late Viking Age.” Current Swedish Archaeology 23: 73–94.
   Google Scholar
• DeLanda, M. 2006. “Deleuzian Social Ontology and Assemblage Theory.” In Deleuze and the Social, edited by M. Fuglsang and B. Meier Sørensen, 250–266. Edinburgh: Edinburgh University Press.
   Google Scholar
• DeLanda, M. 2016. Assemblage Theory. Speculative Realism. Edinburgh: Edinburgh University Press.
   Google Scholar
• Deleuze, G., and F. Guattari. 1987. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
   Google Scholar
• Deloria, V., Jr. 1999. “If You Think about It, You Will See That It Is True.” In Spirit and Reason: The Vine Deloria Reader, edited by V. Deloria Jr., B. Deloria, K. Foehner, and S. Scinta, 40–60. Golden, Colorado: Fulcrum Publishing.
   Google Scholar
• Dozier, E. P. 1957. “Rio Grande Pueblo Ceremonial Patterns.” New Mexico Quarterly 27 (1): 27–34.
   Google Scholar
• Dutton, B. P. 1963. Sun Father’s Way; the Kiva Murals of Kuaua; a Pueblo Ruin, Coronado State Monument, New Mexico. Albuquerque: University of New Mexico Press.
   Google Scholar
• Eckert, S. L., and L. Cordell. 2004. “Pueblo IV Community Formation in the Central Rio Grande Valley.” In The Protohistoric Pueblo World, A.D. 1275–1400, edited by A. I. Duff and E. Charles Adams, 35–42. Tucson: University of Arizona Press.
   Google Scholar
• Eckert, S. L. 2008. Pottery and Practice: The Expression of Identity at Pottery Mound and Hummingbird Pueblo. Albuquerque: University of New Mexico Press.
   Google Scholar
• Eckert, S. L., and T. Clark. 2009. “The Ritual Importance of Birds in 14th-Century Central New Mexico.” Journal of Ethnobiology 29 (1): 8–27. doi:https://doi.org/10.2993/0278-0771-29.1.8.
   Web of Science ®Google Scholar
• Eggan, F. 1950. Social Organization of the Western Pueblos. Chicago: University of Chicago Press.
   Google Scholar
• Emslie, S. D. 1981. “Prehistoric Agricultural Ecosystems: Avifauna from Pottery Mound, New Mexico.” American Antiquity 46 (4): 853–861. doi:https://doi.org/10.2307/280111.
   Web of Science ®Google Scholar
• Fenstemaker, S. 2007. “Conservation Clash and the Case for Exemptions: How Eagle Protection Conflicts with Hopi Cultural Preservation.” International Journal of Cultural Property 14 (3): 315–328. doi:https://doi.org/10.1017/S0940739107070208.
   Google Scholar
• Ferg, A. 2007. “Birds as Pets.” Archaeology Southwest 21 (1): 15.
   Google Scholar
• Fewkes, J. W. 1900. “Property-right in Eagles among the Hopi.” American Anthropologist 2 (4): 690–707. doi:https://doi.org/10.1525/aa.1900.2.4.02a00070.
   Google Scholar
• Finlayson, C., K. Brown, R. Blasco, J. Rosell, J. J. Negro, G. R. Bortolotti, G. Finlayson, et al. 2012. “Birds of a Feather: Neanderthal Exploitation of Raptors and Corvids.” Plos One 7 (9): e45927. doi:https://doi.org/10.1371/journal.pone.0045927.
   PubMed Web of Science ®Google Scholar
• Finlayson, S., G. Finlayson, F. G. Guzman, and C. Finlayson. 2019. “Neanderthals and the Cult of the Sun Bird.” Quaternary Science Reviews 217: 217–224. doi:https://doi.org/10.1016/j.quascirev.2019.04.010.
   Web of Science ®Google Scholar
• Fiore, I., M. Gala, M. Romandini, E. Cocca, A. Tagliacozzo, and M. Peresani. 2016. “From Feathers to Food: Reconstructing the Complete Exploitation of Avifaunal Resources by Neanderthals at Fumane Cave, Unit A9.” Quaternary International 421: 134–153. doi:https://doi.org/10.1016/j.quaint.2015.11.142.
   Web of Science ®Google Scholar
• Flint, R., and S. C. Flint. 2005. Documents of the Coronado Expedition, 1539-1542: “They Were Not Familiar with His Majesty, nor Did They Wish to Be His Subjects”. Dallas, TX: Southern Methodist University Press.
   Google Scholar
• Ford, R. 1980. The Color of Survival. Discovery (Santa Fe: School of American Research): 17-29.
   Google Scholar
• Fowler, C. 2013a. “Dynamic Assemblages, or the past Is What Endures: Change and the Duration of Relations.” In Archaeology after Interpretation: Returning Materials to Archaeological Theory, edited by B. Alberti, A. M. Jones, and J. Pollard, 235–256. New York: Routledge.
   Google Scholar
• Fowler, C. 2013b. The Emergent Past: A Relational Realist Archaeology of Early Bronze Age Mortuary Practices. First ed. Oxford: Oxford University Press.
   Google Scholar
• Frisbie, T. 1967. The Excavation and Interpretation of the Artificial Leg Basket Maker III-Pueblo I Sites near Corrales, New Mexico. Unpublished Unpublished M.A. thesis, University of New Mexi, Albuquerque.
   Google Scholar
• Gage, J. 1999. “What Meaning Had Colour in Early Societies?” Cambridge Archaeological Journal 9 (1): 109–126. doi:https://doi.org/10.1017/S0959774300015237.
   Web of Science ®Google Scholar
• Garrow, D. 2012. “Odd Deposits and Average Practice. A Critical History of the Concept of Structured Deposition.” Archaeological Dialogues 19 (2): 85–115. doi:https://doi.org/10.1017/S1380203812000141.
   Web of Science ®Google Scholar
• Gell, A. 1998. Art and Agency: An Anthropological Theory. Oxford: Clarendon Press.
   Google Scholar
• Graves, W. M., and S. L. Eckert. 1998. “Decorated Ceramic Distributions and Ideological Developments in the Northern and Central Rio Grande Valley, New Mexico.” In Migration and Reorganization: The Pueblo IV Period in the American Southwest, edited by K. A. Spielmann. Arizona State University anthropological research papers no. 51, 263–283. Tempe: Arizona State University.
   Google Scholar
• Grosz, E. A. 1994. Volatile Bodies: Toward a Corporeal Feminism. Bloomington: Indiana University Press.
   Google Scholar
• Hamilakis, Y., and A. M. Jones. 2017. “Archaeology and Assemblage.” Cambridge Archaeological Journal 27 (1): 77–84. doi:https://doi.org/10.1017/S0959774316000688.
   Web of Science ®Google Scholar
• Harkness, N. 2015. “The Pragmatics of Qualia in Practice.” Annual Review of Anthropology 44 (1): 573–589. doi:https://doi.org/10.1146/annurev-anthro-102313-030032.
   Web of Science ®Google Scholar
• Harkness, N., and L. H. Chumley. 2013 (editors). “QUALIA. Special Issue Of.” Anthropological Theory 13 (1–2).
   Google Scholar
• Harrington, J. P. 1916. The Ethnogeography of the Tewa Indians. Vol. 29. Annual Report of the Bureau of American Ethnology. Smithsonian Institution, Washington, D.C.
   Google Scholar
• Hays-Gilpin, K. 1998. “Excavation and Dating of the Prayer Rock Caves.” In Prehistoric Sandals from Northeastern Arizona, edited by K. Hays-Gilpin, A. Deegan, and E. Morris. Anthropological Papers of the University of Arizona 62, 29–36. Tucson: University of Arizona Press.
   Google Scholar
• Hays-Gilpin, K., and J. H. Hill. 1999. “The Flower World in Material Culture: An Iconographic Complex in the Southwest and Mesoamerica.” Journal of Anthropological Research 55 (1): 1–37. doi:https://doi.org/10.1086/jar.55.1.3630976.
   Web of Science ®Google Scholar
• Heitman, C. 2015. “The House of Our Ancestors.” In Chaco Revisited: New Research on the Prehistory of Chaco Canyon, New Mexico, edited by C. Heitman and S. Plog, 215–248. Tucson: University of Arizona Press.
   Google Scholar
• Henderson, J., and J. P. Harrington. 1914. Ethnozoology of the Tewa Indians. Smithsonian Institution Bureau of American Ethnology bulletin. Washington, DC: 56. Government Printing Office.
   Google Scholar
• Henshilwood, C. S., F. D’errico, C. W. Marean, R. G. Milo, and R. Yates. 2001. “An Early Bone Tool Industry from the Middle Stone Age at Blombos Cave, South Africa: Implications for the Origins of Modern Human Behaviour, Symbolism and Language.” Journal of Human Evolution 41 (6): 631–678. doi:https://doi.org/10.1006/jhev.2001.0515.
   PubMed Web of Science ®Google Scholar
• Henshilwood, C. S., F. d’Errico, K. L. Van Niekerk, Y. Coquinot, Z. Jacobs, S.-E. Lauritzen, M. Menu, and R. Garcia-Moreno. 2011. “A 100,000-Year-Old Ochre-Processing Workshop at Blombos Cave, South Africa.” Science 334 (6053): 219–222. doi:https://doi.org/10.1126/science.1211535.
   PubMed Web of Science ®Google Scholar
• Hibben, F. C. 1975. Kiva Art of the Anasazi at Pottery Mound. Las Vegas: KC Publications.
   Google Scholar
• Hill, E. 2000. “The Contextual Analysis of Animal Interments and Ritual Practice in Southwestern North America.” KIVA 65 (4): 361–398. doi:https://doi.org/10.1080/00231940.2000.11758417.
   PubMedGoogle Scholar
• Hill, J. H. 1992. “The Flower World of Old Uto-Aztecan.” Journal of Anthropological Research 48 (2): 117–144. doi:https://doi.org/10.1086/jar.48.2.3630407.
   Web of Science ®Google Scholar
• Hjelmslev, L. 1961. Prolegomena to a Theory of Language. Translated by Francis J. Whitfield. Rev. Engl. ed. Madison: University of Wisconsin Press. reprinted.
   Google Scholar
• Hockett, C. 1958. A Course in Modern Linguistics. New York: Macmillan.
   Google Scholar
• Hockett, C. 1960. “The Origin of Speech.” Scientific American 203 (3): 88–97. doi:https://doi.org/10.1038/scientificamerican0960-88.
   PubMed Web of Science ®Google Scholar
• Hockett, C. 1965. “Animal “Languages” and Human Language.” In The Evolution of Man’s Capacity for Culture, edited by J. N. Spuhler, 32–39. Detroit: Wayne State University Press.
   Google Scholar
• Hodder, I. 1991. “Interpretive Archaeology and Its Role.” American Antiquity 56 (1): 7–18. doi:https://doi.org/10.2307/280968.
   Web of Science ®Google Scholar
• Hodder, I. 1992. Theory and Practice in Archaeology. Material Cultures. London: Routledge.
   Google Scholar
• Hodder, I. 2011. “Human-thing Entanglement: Towards an Integrated Archaeological Perspective: Human-thing Entanglement.” Journal of the Royal Anthropological Institute 17 (1): 154–177. doi:https://doi.org/10.1111/j.1467-9655.2010.01674.x.
   Web of Science ®Google Scholar
• Hofmann, D. 2020. “LBK Structured Deposits as Magical Practices.” In Magical, Mundane or Marginal? Deposition Practices in the Early Neolithic Linearbandkeramik Culture, edited by D. Hofmann, 113–148. Leiden: Sidestone Press.
   Google Scholar
• Holeman, A. 2014. “The Parrots of Paquimé: A Look at the Role of Aviculture in Thirteenth-century Northern Mexico.” In Animals and Inequality in the Ancient World, edited by B. S. Arbuckle and S. A. McCarty, 125–144. Boulder: University Press of Colorado.
   Google Scholar
• Hovers, E., S. Ilani, O. Bar‐Yosef, and B. Vandermeersch. 2003. “An Early Case of Color Symbolism: Ochre Use by Modern Humans in Qafzeh Cave.” Current Anthropology 44 (4): 491–522. doi:https://doi.org/10.1086/375869.
   Web of Science ®Google Scholar
• Ingold, T. 2011. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London; New York: Routledge, Taylor & Francis Group.
   Google Scholar
• Johnson, J. T., and B. Murton. 2007. “Re/placing Native Science: Indigenous Voices in Contemporary Constructions of Nature.” Geographical Research 45 (2): 121–129. doi:https://doi.org/10.1111/j.1745-5871.2007.00442.x.
   Web of Science ®Google Scholar
• Jolie, E. A., and L. D. Webster. 2015. “A Perishable Perspective on Chacoan Social Identities.” In Chaco Revisited: New Research on the Prehistory of Chaco Canyon, New Mexico, edited by C. C. Heitman and S. Plog. Amerind series in anthropology, 96–131. Tucson: University of Arizona Press.
   Google Scholar
• Jolie, E. A. 2018. Sociocultural Diversity in the Prehispanic Southwest: Learning, Weaving, and Identity in the Chaco Regional System, A.D. 850-1140. Unpublished Ph.D., University of New Mexi, Albuquerque.
   Google Scholar
• Jolie, E. A., and L. D. Webster. 2017. “Perishable Technologies.” In The Oxford Handbook of Southwest Archaeology, edited by B. J. Mills and S. M. Fowles, 645–62. Oxford Handbooks. New York, NY: Oxford University Press.
   Google Scholar
• Jones, A., and G. MacGregor. 2002. Colouring the Past: The Significance of Colour in Archaeological Research. Edited by European Association of Archaeologists. Oxford, UK; New York: Berg.
   Google Scholar
• Jones, A. M., and B. Alberti. 2013. “Archaeology after Interpretation.” In Archaeology after Interpretation: Returning Materials to Archaeological Theory, edited by B. Alberti, A. M. Jones, and J. Pollard, 15–35. Walnut Creek, California: Left Coast Press, .
   Google Scholar
• Jones, E. L., C. Conrad, S. D. Newsome, B. M. Kemp, and J. M. Kocer. 2016. “Turkeys on the Fringe: Variable Husbandry in “Marginal” Areas of the Prehistoric American Southwest.” Journal of Archaeological Science: Reports 10: 575–583. doi:https://doi.org/10.1016/j.jasrep.2016.05.051.
   Google Scholar
• Jones, E. L., S. D. Kirk, C. S. Ainsworth, C. Conrad, A. V. Alsgaard, and J. V. Meyer. 2020. The Fauna from Tijeras Pueblo (LA 581), New Mexico, USA. Manuscript of file, Department of Anthropology, University of New Mexi, Albuquerque.
   Google Scholar
• Judd, N. M. 1954. The Material Culture of Pueblo Bonito. Smithsonian Miscellaneous Collections. Vol. 124 vols. Washington, D.C: Smithsonian Institution.
   Google Scholar
• Kankainen, K. 1995. “Sandal Styles, Materials, and Techniques.” In Treading in the Past: Sandals of the Anasazi, edited by K. Kankainen, 21–30. Salt Lake City: Utah Museum of Natural History and the University of Utah Press.
   Google Scholar
• Keane, W. 2003. “Semiotics and the Social Analysis of Material Things.” Language & Communication 23 (3–4): 409–425. doi:https://doi.org/10.1016/S0271-5309(03)00010-7.
   Web of Science ®Google Scholar
• Keane, W. 2005. “Signs Are Not the Garb of Meaning: On the Social Analysis of Material Things.” In Materiality, edited by D. Miller, 182–205. Durham: Duke University Press.
   Google Scholar
• Keane, W. 2018. “On Semiotic Ideology.” Signs and Society 6 (1): 64–87. doi:https://doi.org/10.1086/695387.
   Web of Science ®Google Scholar
• Kidder, A. V., and S. J. Guernsey. 1919. Archeological Explorations in Northeastern Arizona. Bureau of American Ethnology. Vol. 65 vols. Washington, D.C: Smithsonian Institution.
   Google Scholar
• Knappett, C. 2005. Thinking through Material Culture: An Interdisciplinary Perspective. Philadelphia: University of Pennsylvania Press.
   Google Scholar
• Ladd, E. J. 1998. “Ethno-ornithology of the Zuni.” In Stars Above Earth Below, edited by M. C. Bol, 119–137. Niwot, CO: Carnegie Museum of Natural History.
   Google Scholar
• Langer, S. K. 1993 (1951). Philosophy in a New Key: A Study in the Symbolism of Reason, Rite and Art. 3 ed. Cambridge, Mass: Harvard Univ. Press.
   Google Scholar
• Latour, B. 1987. Science in Action: How to Follow Scientists and Engineers through Society. Cambridge: Harvard University Press.
   Google Scholar
• Latour, B. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Clarendon lectures in management studies. Oxford: Oxford University Press.
   Google Scholar
• Law, J. 1999. “After ANT: Complexity, Naming and Topology.” The Sociological Review 47 (1S): 1–14. doi:https://doi.org/10.1111/j.1467-954X.1999.tb03479.x.
   Google Scholar
• Law, J. 2009. “Actor Network Theory and Material Semiotics.” In The New Blackwell Companion to Social Theory, edited by B. S. Turner, 141–158. Oxford, UK: Wiley-Blackwell.
   Google Scholar
• Law, J., and J. Hassard. 1999. Actor Network Theory and After. The Sociological review monographs. Oxford: Blackwell.
   Google Scholar
• Ledogar, S. H., J. K. Karsten, and M. Sokhastskyi. 2017. “Birds in Burials: The Role of Avifauna in Eneolithic Tripolye Mortuary Rituals.” Archaeological and Anthropological Sciences. doi:https://doi.org/10.1007/s12520-017-0567-5.
   Web of Science ®Google Scholar
• Lévi-Strauss, C. 1969. The Elementary Structures of Kinship. Boston: Beacon Press.
   Google Scholar
• Lévi-Strauss, C. 1973. “Structuralism and Ecology.” Social Science Information 12 (1): 7–23. doi:https://doi.org/10.1177/053901847301200101.
   Web of Science ®Google Scholar
• Lévi-Strauss, C. 2002 (1978). Myth and Meaning. Repr. Routledge classics. London: Routledge.
   Google Scholar
• Lewis, C. 2002. Knowledge Is Power: Pigment, Painted Artifacts, and Chacoan Leaders. Northern Arizona University, Flagstaff.
   Google Scholar
• Li, Z., L. Doyon, H. Fang, R. Ledevin, A. Queffelec, E. Raguin, and F. d’Errico. 2020. “A Paleolithic Bird Figurine from the Lingjing Site, Henan, China.” Plos One 15 (6): e0233370. doi:https://doi.org/10.1371/journal.pone.0233370.
   PubMed Web of Science ®Google Scholar
• Liebmann, M. J. 2017. “From Landscapes of Meaning to Landscapes of Signification in the American Southwest.” American Antiquity 82 (4): 642–661. doi:https://doi.org/10.1017/aaq.2017.39.
   Web of Science ®Google Scholar
• Lipe, W. D., R. Kyle Bocinsky, B. S. Chisholm, R. G. Matson, E. Jarvis, D. M. Robin Lyle, K. J. Dove, and B. M. Kemp. 2016. “Cultural and Genetic Contexts for Early Turkey Domestication in the Northern Southwest.” American Antiquity 81: 97–113. doi:https://doi.org/10.7183/0002-7316.81.1.97.
   Web of Science ®Google Scholar
• Lucas, G. 2012. Understanding the Archaeological Record. Cambridge; New York: Cambridge University Press.
   Google Scholar
• Lydell, J., and I. Strecker. 1979. The Hamar of Southern Ethiopia. Hohenschäftlarn: Renner Verlag.
   Google Scholar
• Lyman, R. L. 1994. Vertebrate Taphonomy. Cambridge: Cambridge University Press.
   Google Scholar
• Mathiowetz, M. D., and A. Turner, eds. 2021. Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest. Tucson: University of Arizona Press. Amerind studies in anthropology.
   Google Scholar
• Mattson, H. V. 2016a. “Ornaments, Mineral Specimens, and Shell Specimens from the Pueblo Bonito Mounds.” In The Pueblo Bonito Mounds of Chaco Canyon: Material Culture and Fauna, edited by P. L. Crown, 169–188. Albuquerque: University of New Mexico Press.
   Google Scholar
• Mattson, H. V. 2016b. “Ornaments as Socially Valuable Objects: Jewelry and Identity in the Chaco and Post-Chaco Worlds.” Journal of Anthropological Archaeology 42: 122–139. doi:https://doi.org/10.1016/j.jaa.2016.04.001.
   Web of Science ®Google Scholar
• Mattson, H. V. 2021. “A Relational Perspective on Personal Ornaments in Pre-Hispanic Ritual Deposits from the Northern U.S. Southwest.” In Personal Adornment and the Construction of Identity: A Global Archaeological Perspective, edited by H. Mattson, 175–197. Oxford: Oxbow Books.
   Google Scholar
• Mattson, H. V. forthcoming. “Colour and Directional Symbolism in Ancestral Pueblo Radial Offerings from Chaco Canyon.” Cambridge Archaeological Journal.
   Web of Science ®Google Scholar
• McGuire, R. H. 2011. “Pueblo Religion and the Mesoamerican Connection.” In Religious Transformation in the Late Pre-Hispanic Pueblo World, edited by D. M. Glowacki and S. Van Keuren, 23–49. Tucson: University of Arizona Press.
   Google Scholar
• McKusick, C. R. 2001. Southwest Birds of Sacrifice. Tucson: Arizona Archaeological Society.
   Google Scholar
• McNiven, I. J. 2013. “Ritualized Middening Practices.” Journal of Archaeological Method and Theory 20 (4): 552. doi:https://doi.org/10.1007/s10816-012-9130-y.
   Web of Science ®Google Scholar
• Meskell, L. 2005. “Introduction: Object Orientations.” In Archaeologies of Materiality, edited by L. Meskell, 1–16. Oxford: Blackwell.
   Google Scholar
• Miller, D., editor. 2005. Materiality. Durham, NC: Duke University Press.
   Google Scholar
• Mills, B. J. 2004. “The Establishment and Defeat of Hierarchy: Inalienable Possessions and the History of Collective Prestige Structures in the Pueblo Southwest.” American Anthropologist 106 (2): 238–251. doi:https://doi.org/10.1525/aa.2004.106.2.238.
   Web of Science ®Google Scholar
• Mills, B. J. 2008. “Remembering while Forgetting: Depositional Practices and Social Memory at Chaco.” In Memory Work: Archaeologies of Material Practices, edited by B. J. Mills and W. H. Walker, 81–108. Santa Fe: School for Advanced Research Press.
   Google Scholar
• Monagle, V., and E. L. Jones. 2020. “Dog Life and Death in an Ancestral Pueblo Landscape.” In Dogs: Archaeology Beyond Domestication, edited by B. Bethke and A. Burtt, 45–71. Gainsville: University Press of Florida.
   Google Scholar
• Monagle, V., C. Conrad, and E. L. Jones. 2018. “What Makes a Dog? Stable Isotope Analysis and Human-Canid Relationships at Arroyo Hondo Pueblo.” Open Quaternary 4 (1): 6. doi:https://doi.org/10.5334/oq.43.
   Google Scholar
• Morin, E., and V. Laroulandie. 2012. “Presumed Symbolic Use of Diurnal Raptors by Neanderthals.” PLoS One 7 (3): e32856. doi:https://doi.org/10.1371/journal.pone.0032856.
   PubMed Web of Science ®Google Scholar
• Morris, E. 1980. Basketmaker Caves in the Prayer Rock District, Northeastern Arizona. Anthropological Papers. Vol. 35 vols. Tucson: University of Arizona Press.
   Google Scholar
• Morris, E. H. 1919. The Aztec Ruin. Anthropological Papers of the American Museum of Natural History. Vol. 26 vols. New York: American Museum of Natural History.
   Google Scholar
• Morris, E. H. 1939. Archaeological Studies in the La Plata District, Southwestern Colorado and Northwestern New Mexico. Vol. 519. Washington, D.C.: Carnegie Institution of Washington Publication. Carnegie Institution.
   Google Scholar
• Muir, R. J., and J. C. Driver. 2004. “16. Identifying Ritual Use of Animals in the Northern American Southwest.” In Behaviour behind Bones: The Zooarchaeology of Ritual, Religion, Status and Identity, edited by S. Jones O’Day, W. Van Neerand, and A. Ervynck, 128–143. Oxford: Oxbow.
   Google Scholar
• Munn, N. 1986. The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society (Papua New Guinea). Durham: Duke University Press.
   Google Scholar
• Munson, M. K. 2011. The Archaeology of Art in the American Southwest. Issues in Southwest archaeology. Lanham, MD: AltaMira Press.
   Google Scholar
• Munson, M. K., and K. Hays-Gilpin. 2017. “Iconography.” In The Oxford Handbook of Southwest Archaeology, edited by B. J. Mills and S. M. Fowles. Oxford handbooks, 663–682. New York: Oxford University Press.
   Google Scholar
• Naranjo, T. 1995. “Thoughts on Migration by Santa Clara Pueblo.” Journal of Anthropological Archaeology 14 (2): 247–250. doi:https://doi.org/10.1006/jaar.1995.1013.
   Web of Science ®Google Scholar
• Newell, S. 2018. “The Affectiveness of Symbols: Materiality, Magicality, and the Limits of the Antisemiotic Turn.” Current Anthropology 59 (1): 1–22. doi:https://doi.org/10.1086/696071.
   Web of Science ®Google Scholar
• Newman, S. E. 2019. “Rubbish, Reuse, and Ritual at the Ancient Maya Site of El Zotz, Guatemala.” Journal of Archaeological Method and Theory 26 (2): 806–843. doi:https://doi.org/10.1007/s10816-018-9388-9.
   Web of Science ®Google Scholar
• Núñez-Lahuerta, C., J. Galán, V. Sauqué, and C.-B. Gloria. 2017. “The Role of Birds in Late Pleistocene Eurosiberian-Mediterranean Boundary Reconstructions in Western Europe.” Quaternary International. doi:https://doi.org/10.1016/j.quaint.2018.01.023.
   PubMed Web of Science ®Google Scholar
• Ortiz, A. 1969. The Tewa World: Space, Time, Being and Becoming in a Pueblo Society. Chicago: University of Chicago Press.
   Google Scholar
• Parker-Pearson, M. 2000. The Archaeology of Death and Burial. College Station: Texas A & M University Press.
   Google Scholar
• Parsons, E., and W. Clews. 1939. Pueblo Indian Religion. Vol. 2 . Bison Books ed. Lincoln: University of Nebraska Press.
   Google Scholar
• Peile, A. 1979. “Colours that Cure.” Hemisphere 23: 214–217.
   Google Scholar
• Peirce, C. S. 1931-58. Collected Writings. Vol. 8 . Cambridge: Harvard University Press.
   Google Scholar
• Pepper, G. H. 1920. Pueblo Bonito. Anthropological Papers of the American Museum of Natural History. Vol. 27 vols. New York: American Museum of Natural History.
   Google Scholar
• Plog, S. 2003. “Exploring the Ubiquitous through the Unusual: Color Symbolism in Pueblo Black-on-White Pottery.” American Antiquity 68 (4): 665–695. doi:https://doi.org/10.2307/3557067.
   Web of Science ®Google Scholar
• Potter, J. M. 2000. “Ritual, Power, and Social Differentiation in Small-scale Societies.” In Hierarchies in Action: Cui Bono, edited by M. W. Diehl. Center for Archaeological Investigations, 295–316. Carbondale: Southern Illinois University.
   Google Scholar
• Preucel, R. W. 2006. Archaeological Semiotics. Social Archaeology. Oxford: Wiley-Blackwell.
   Google Scholar
• Preucel, R. W. 2016. Pragmatic Archaeology and Semiotic Mediation (4). accessed 10 August 2020.
   Google Scholar
• Rifkin, R. F., L. Dayet, A. Queffelec, B. Summers, M. Lategan, and F. d’Errico. 2015. “Evaluating the Photoprotective Effects of Ochre on Human Skin by In Vivo SPF Assessment: Implications for Human Evolution, Adaptation and Dispersal. Edited by Michael D. Petraglia.” Plos One 10 (9): e0136090. doi:https://doi.org/10.1371/journal.pone.0136090.
   PubMed Web of Science ®Google Scholar
• Roebroeks, W., M. J. Sier, T. K. Nielsen, D. De Loecker, J. M. Pares, C. E. S. Arps, and H. J. Mucher. 2012. “Use of Red Ochre by Early Neandertals.” Proceedings of the National Academy of Sciences 109 (6): 1889–1894. doi:https://doi.org/10.1073/pnas.1112261109.
   PubMed Web of Science ®Google Scholar
• Romandini, M., M. Peresani, V. Laroulandie, L. Metz, A. Pastoors, M. Vaquero, and L. Slimak. 2014. “Convergent Evidence of Eagle Talons Used by Late Neanderthals in Europe: A Further Assessment on Symbolism.” PloS One 9 (7): e101278. doi:https://doi.org/10.1371/journal.pone.0101278.
   PubMed Web of Science ®Google Scholar
• Rots, V. 2002. Hafting Traces on Flint Tools: Possibilities and Limitations of Macro- and Microscopic Approaches. Leuven: Katholieke Universiteit.
   Google Scholar
• Russell, N. 2011. Social Zooarchaeology: Humans and Animals in Prehistory. Cambridge University Press, New York.
   Google Scholar
• Russell, N. 2018. “Feathers and Talons: Birds at Neolithic Çatalhöyük, Turkey.” Archaeological and Anthropological Sciences. doi:https://doi.org/10.1007/s12520-018-0681-z.
   Web of Science ®Google Scholar
• Russell, N., and K. J. McGowan. 2015. “Dance of the Cranes: Crane Symbolism at Çatalhöyük and Beyond.” Antiquity 77 (297): 445–455. doi:https://doi.org/10.1017/S0003598X00092516.
   Web of Science ®Google Scholar
• Safi, K. N., and A. I. Duff. 2016. “The Role of a Chaco-Era Great House in the Southern Cibola Region of West-Central New Mexico: The Largo Gap Great House Community.” Journal of Field Archaeology 41 (1): 37–56. doi:https://doi.org/10.1080/00934690.2015.1125224.
   Web of Science ®Google Scholar
• Saussure, F. D. 1974 [1916]. Course in General Linguistics. Translated by Wade Baskin. London: Fontana/Collins.
   Google Scholar
• Schaafsma, P. 2007. New Perspectives on Pottery Mound Pueblo. Albuquerque: University of New Mexico Press.
   Google Scholar
• Schmader, M. 1994. Early Puebloan Site Structure and Technological Organization in the Middle Rio Grande Valley, New Mexico. Unpublished Ph.D. dissertation, University of New Mexi, Albuquerque.
   Google Scholar
• Schroeder, A. H. 1968. “Birds and Feathers in Documents Relating to Indians of the Southwest.” In Collected Papers in Honor of Lyndon Lane Hargrave, edited by A. H. Schroeder, 95–111. Santa Fe: Museum of New Mexico Press.
   Google Scholar
• Shanks, M. 2007. “Symmetrical Archaeology.” World Archaeology 39 (4): 589–596. doi:https://doi.org/10.1080/00438240701679676.
   Web of Science ®Google Scholar
• Sicoli, M. A., and M. Wolfgram. 2018. Charles Sanders Peirce and Anthropological Theory. Oxford Bibliographies, Oxford University Press, Oxford. https://www.oxfordbibliographies.com/view/document/obo-9780199766567/obo-9780199766567-0187.xml
   Google Scholar
• Silverman, K. 1984. The Subject of Semiotics. New York: Oxford University Press.
   Google Scholar
• Spielmann, K. A. 2005. “Ethnographic Analogy and Ancestral Pueblo Archaeology.” In Southwest Archaeology in the Twentieth Century, edited by L. Cordell and D. D. Fowler, 194–203. Salt Lake City: University of Utah Press.
   Google Scholar
• Starkovich, B. M. 2012. “Intensification of Small Game Resources at Klissoura Cave 1 (Peloponnese, Greece) from the Middle Paleolithic to Mesolithic.” Quaternary International 264 (0): 17–31. doi:https://doi.org/10.1016/j.quaint.2011.10.019.
   Web of Science ®Google Scholar
• Stevenson, M. C. 1894. The Sia. Bureau of American Ethnology Annual Reports 11. Washington, D.C: Smithsonian Institution.
   Google Scholar
• Stirling, M. 1942. The Origin Myth of Acoma and Other Records. Bureau of American Ethnology. Vol. 135 vols. Washington, D.C: Smithsonian Institution.
   Google Scholar
• Street, M., and E. Turner. 2016. “Eating Crow or a Feather in One’s Cap: The Avifauna from the Magdalenian Sites of Gönnersdorf and Andernach-Martinsberg (Germany).” Quaternary International 421: 201–218. doi:https://doi.org/10.1016/j.quaint.2015.10.006.
   Web of Science ®Google Scholar
• Swannack, J. D. 1969. Big Juniper House, Mesa Verde National Park, Colorado. Archeological Research Series. Washington, DC: National Park Service.
   Google Scholar
• Taylor, R. V., and S. K. Albert. 1999. “Human Hunting of Nongame Birds at Zuni, New Mexico, U.S.A.” Conservation Biology 13 (6): 1398–1403. doi:https://doi.org/10.1046/j.1523-1739.1999.98361.x.
   Web of Science ®Google Scholar
• Teague, L. S., and D. K. Washburn. 2013. Sandals of the Basketmaker and Pueblo Peoples: Fabric Structure and Color Symmetry. Albuquerque: University of New Mexico Press.
   Google Scholar
• Thellefsen, T., and B. Sørensen, editors. 2014. Charles Sanders Peirce in His Own Words: 100 Years of Semiotics, Communication and Cognition Semiotics, Communication and Cognition, Vol. 14. Boston: De Gruyter Mouton.
   Google Scholar
• Thomas, J. 2004. Archaeology and Modernity. London: Routledge.
   Google Scholar
• Tidemann, S. C., S. Chirgwin, and J. Ross Sinclair. 2010. “Indigenous Knowledges, Birds That Have ‘Spoken’ and Science.” In Ethno-ornithology: Birds, Indigenous Peoples, Culture and Society, edited by S. C. Tidemann and A. Gosler, 3–12. Washington, DC: Earthscan.
   Google Scholar
• Tilley, C. Y. 1989. “Interpreting Material Culture.” In The Meanings of Things, edited by I. Hodder, 185–194. London: Unwin Hyman.
   Google Scholar
• Tilley, C. Y. 1993. “Interpretation and a Poetics of the Past.” In Interpretative Archaeology, edited by C. Y. Tilley. Explorations in anthropology, 1–30. Providence: Berg.
   Google Scholar
• Tilley, C. Y. 1996. An Ethnography of the Neolithic: Early Prehistoric Societies in Southern Scandinavia. New studies in archaeology. Cambridge: Cambridge University Press.
   Google Scholar
• Tönjes, H. 1911. Ovamboland: Country People Mission: With Particular Reference to the Largest Tribe, the Kwanyama. Windhoek: Namibia Scientific Society.
   Google Scholar
• Turner, V. 1967. The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press.
   Google Scholar
• Tyler, H. A. 1979. Pueblo Birds and Myths. Norman: University of Oklahoma Press.
   Google Scholar
• Velo, J. 1984. “Ochre as Medicine: A Suggestion for the Interpretation of the Archaeological Record.” Current Anthropology 25 (5): 674. doi:https://doi.org/10.1086/203205.
   Web of Science ®Google Scholar
• Vivian, G., D. Dodgen, and G. Hartmann. 1978. Wooden Ritual Artifacts from Chaco Canyon, New Mexico. The Chetro Ketl Collection, Anthropological Papers Series 32. Tucson: University of Arizona Press.
   Google Scholar
• Vivian, G., and T. Mathews. 1965. Kin Kletso: A Pueblo III Community in Chaco Canyon, New Mexico. Southwest Parks and Monuments Association Technical Series 1. Globe: Southwest Parks and Monuments.
   Google Scholar
• Vivieros De Castro, E. 1998. “Cosmological Deixis and Amerindian Perspectivism.” The Journal of the Royal Anthropological Institute 4 (3): 469. doi:https://doi.org/10.2307/3034157.
   Web of Science ®Google Scholar
• Vivieros De Castro, E. 2004. “Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies.” Common Knowledge 10 (3): 463–484. doi:https://doi.org/10.1215/0961754X-10-3-463.
   Google Scholar
• Voth, H. R. 1905. The Traditions of the Hopi. Publications of the Field Columbian Museum, Anthropological Series 96. Chicago: Field Columbian Museum.
   Google Scholar
• Voth, H. R. 1912. “Notes on the Eagle Cult of the Hopi.” Publications of the Field Museum of Natural History. Anthropological Series 11 (2): 105–109.
   Google Scholar
• Wadley, L., B. Williamson, and M. Lombard. 2004. “Ochre in Hafting in Middle Stone Age Southern Africa: A Practical Role.” Antiquity 78 (301): 661–675. doi:https://doi.org/10.1017/S0003598X00113298.
   Web of Science ®Google Scholar
• Walker, W. H. 2008. “Practice and Nonhuman Social Actors: The Afterlife Histories of Witches and Dogs in the American Southwest.” In Memory Work: Archaeologies of Material Practices, edited by B. J. Mills and W. H. Walker, 137–157. Santa Fe: School for Advanced Research Press.
   Google Scholar
• Warburg, A. 1995. Images from the Region of the Pueblo Indians of North America. Ithaca: Cornell University Press.
   Google Scholar
• Ware, J. A. 2014. A Pueblo Social History: Kinship, Sodality, and Community in the Northern Southwest. Santa Fe: SAR Press.
   Google Scholar
• Watts, I. 2009. “Red Ochre, Body Painting, and Language: Interpreting the Blombos Ochre.” In The Cradle of Language, edited by R. P. Botha and C. Knight. Oxford linguistics 12, 62–92. Oxford: Oxford University Press.
   Google Scholar
• Webmoor, T., and C. L. Witmore. 2008. “Things are Us! A Commentary on Human/Things Relations under the Banner of a ‘Social’ Archaeology.” Norwegian Archaeological Review 41 (1): 53–70. doi:https://doi.org/10.1080/00293650701698423.
   Web of Science ®Google Scholar
• Weiner, R. S. 2015. “A Sensory Approach to Exotica, Ritual Practice, and Cosmology at Chaco Canyon.” KIVA 81 (3–4): 220–246. doi:https://doi.org/10.1080/00231940.2016.1147681.
   Web of Science ®Google Scholar
• White, L. A. 1947. “Notes on the Ethnozoology of the Keresan Pueblo Indians.” Papers of the Michigan Academy of Sciences, Arts and Letters 31: 223–243.
   Google Scholar
• White, L. A. 1962. The Pueblo of Sia, New Mexico. Bureau of American Ethnology. Vol. 184 vols. Washington, D.C.: Smithsonian Institution.
   Google Scholar
• Wise, J. M. 2011. “Assemblage.” In Gilles Deleuze: Key Concepts, edited by C. J. Stivale, 91–102. Durham, N.C: Acumen.
   Google Scholar
• Witmore, C. L. 2007. “Symmetrical Archaeology: Excerpts of a Manifesto.” World Archaeology 39 (4): 546–562. doi:https://doi.org/10.1080/00438240701679411.
   Web of Science ®Google Scholar
• Wreschner, E. E., R. Bolton, K. W. Butzer, H. Delporte, A. Häusler, A. Heinrich, A. Jacobson-Widding, et al. 1980. “Red Ochre and Human Evolution: A Case for Discussion [And Comments and Reply].” Current Anthropology 21 (5): 631–644. doi:https://doi.org/10.1086/202541.
   Web of Science ®Google Scholar
• Zedeño, M. N. 2008. “Bundled Worlds: The Roles and Interactions of Complex Objects from the North American Plains.” Journal of Archaeological Method and Theory 15 (4): 362–378. doi:https://doi.org/10.1007/s10816-008-9058-4.
   Web of Science ®Google Scholar
• Zedeño, M. N. 2009. “Animating by Association: Index Objects and Relational Taxonomies.” Cambridge Archaeological Journal 19 (3): 407–417. doi:https://doi.org/10.1017/S0959774309000596.
   Web of Science ®Google Scholar
• Zilhão, J. 2012. “Chapter 4 - Personal Ornaments and Symbolism among the Neanderthals.” In Developments in Quaternary Sciences, edited by S. Elias, 35–49. Vol. 16. Amsterdam: Elsevier.
   Google Scholar
• Zilhão, J., D. E. Angelucci, E. Badal-Garcia, F. d’Errico, F. Daniel, L. Dayet, K. Douka, et al. 2010. “Symbolic Use of Marine Shells and Mineral Pigments by Iberian Neandertals.” Proceedings of the National Academy of Sciences 107 (3): 1023–1028. doi:https://doi.org/10.1073/pnas.0914088107.
   PubMed Web of Science ®Google Scholar