Yup’ik masks in the precontact past and the contested present

References

• Angelbeck, B., and C. Grier. 2014. “From Paradigms to Practices: Pursuing Horizontal and Long-term Relationships with Indigenous Peoples for Archaeological Heritage Management.” Canadian Journal of Archaeology 38 (2): 519–540.
   Google Scholar
• Atalay, S. 2006. “Indigenous Archaeology as Decolonizing Practice.” American Indian Quarterly 30 (3): 280–310. doi:https://doi.org/10.1353/aiq.2006.0015.
   Google Scholar
• Atalay, S. 2012. Community-Based Archaeology: Research With, By, and for Indigenous and Local Communities. Berkeley: University of California Press.
   Google Scholar
• Avdeyev= Авдеев, A. 1957. “Маска. (Опыт типологической классификации по этнографическим материалам)” In Сборник музея антропологии и этнографии 17, 232–345. Москва-Ленинград: АН СССР.
   Google Scholar
• Barker, J., A. Fienup-Riordan, and T. John. 2010. Yupiit Yuraryarait/Yup’ik Ways of Dancing. Fairbanks: University of Alaska Press.
   Google Scholar
• Bruchac, M. 2014. “Decolonisation in Archaeological Theory.” In Encyclopedia of Global Archaeology, edited by C. Smith, 2069–2077. New York: Springer.
   Google Scholar
• Clifford, J. 2003. Returns: Becoming Indigenous in the Twenty-First Century. Cambridge: Harvard University Press.
   Google Scholar
• Crowell, A. 2016. “Museums and Alaska Native Artists.” In Alaska. Passé/Présent, edited by C. Ramio, 65–71. Boulogne-sur-Mer: Musée de Boulogne-sur-Mer.
   Google Scholar
• Dufrene, P. 1991. “Utilizing the Arts for Healing from a Native American Perspective: Implications for Creative Arts Therapies.” Canadian Journal of Native Studies 10 (1): 121–131.
   Google Scholar
• Eliade, M. [1951] 1964. Shamanism: Archaic Techniques of Ecstasy. Princeton, NJ: Princeton University Press.
   Google Scholar
• Emigh, J. 1996. Masked Performance: The Play of Self and Other in Ritual and Theatre. Philadelphia: University of Pennsylvania Press.
   Google Scholar
• Fair, S. W. 2006. Alaska Native Art. Tradition, Innovation, Continuity. Fairbanks: University of Alaska Press.
   Google Scholar
• Ferrara, N. 2018. In Pursuit of Impact: Trauma- and Resilience-Informed Policy Development. Lanham, MD: Lexington Books.
   Google Scholar
• Fienup-Riordan, A. 1994. Boundaries and Passages: Rule and Ritual in Yup'ik Eskimo Oral Tradition. Norman: University of Oklahoma Press.
   Google Scholar
• Fienup-Riordan, A., and A. Rearden. 2016. Anguyiim Nalliini/Time of Warring: The History of Bow-and-Arrow Warfare in Southwest Alaska. Fairbanks: University of Alaska Press.
   Google Scholar
• Fienup-Riordan, A., A. Rearden, and M. Knecht. 2015. “Irr’inarqellriit/Amazing Things: Quinhagak Elders Reflect on Their Past.” Alaska Journal of Anthropology 13 (2): 37–71.
   Google Scholar
• Fienup-Riordan, A. 1987. “The Mask: The Eye of the Dance.” Arctic Anthropology 24 (2): 40–55.
   Web of Science ®Google Scholar
• Fienup-Riordan, A. 1996. The Living Tradition of Yup’ik Masks: Agayuliyararput, Our Way of Making Prayer. Seattle: University of Washington Press.
   Google Scholar
• Frink, L. 2016. A Tale of Three Villages Indigenous-Colonial Interactions in Southwestern Alaska, 1740–1950. Tucson, AZ: University of Arizona Press.
   Google Scholar
• Funk, C. 2010. “The Bow and Arrow War Days on the Yukon-Kuskokwim Delta of Alaska.” Ethnohistory 57 (4): 523–569. doi:https://doi.org/10.1215/00141801-2010-036.
   Web of Science ®Google Scholar
• Haakanson, S., and A. Steffian, eds. 2009. Giinaquq like a Face: Suqpiaq Masks of the Kodiak Archipelago. Fairbanks, Alaska: University of Alaska Press.
   Google Scholar
• Hillerdal, C., R. Knecht, and W. Jones. 2019. “Nunalleq: Archaeology, Climate Change and Community Engagement in a Yup’ik Village.” Arctic Anthropology 56 (1): 4–17. doi:https://doi.org/10.3368/aa.56.1.4.
   Web of Science ®Google Scholar
• Hillerdal, C. 2018. “Words Apart. Archaeology, Indigenous Communities and the Power of Definition.” In The Resilience of Heritage. Cultivating a Future of the Past. Essays in Honour of Professor Paul J.J. Sinclair, edited by A. Ekblom, C. Isendahl, and K. J. Lindholm, 363–392. Uppsala: Uppsala University.
   Google Scholar
• Hodgetts, L., and L. Kelvin. 2020. “At the Heart of the Ikaahuk Archaeology Project.” In Archaeologies of the Heart, edited by K. Supernant, J. E. Baxter, N. Lyons, and S. Atalay. Springer 97–115 .
   Google Scholar
• Hollowell, J., and G. Nicolas. 2009. “Using Ethnographic Methods to Articulate Community-Based Conceptions of Cultural Heritage Management.” Public Archaeology 8 (2–3): 141–160. doi:https://doi.org/10.1179/175355309X457196.
   Web of Science ®Google Scholar
• Jackinsky-Horrell, N. 2012 Alaska Native Artistic Revitalization. , PhD thesis. University of Washington PhD thesis.
   Google Scholar
• Kingston, D. 1999. “Returning: Twentieth Century Performances of the King Island Wolf Dance.” PhD Diss., University of Alaska Fairbanks, Department of Anthropology.
   Google Scholar
• Kirmayer, L. J., G. M. Brass, and G. G. Valaskakis. 2009. “Conclusion: Healing/Invention/Tradition.” In Healing Traditions. The Mental Health of Aboriginal Peoples in Canada, edited by L. J. Kirmayer and G. G. Valaskakis, 440–472. Vancouver, Toronto: UBC Press.
   Google Scholar
• Knecht, R., and W. Jones. 2019. “‘The Old Village’: Yup’ik Precontact Archaeology and Community-Based Research at the Nunalleq Site, Quinhagak, Alaska.” Études Inuit Studies 43 (1–2): 25–52. doi:https://doi.org/10.7202/1071939ar.
   Web of Science ®Google Scholar
• Knecht, R. 2014. “Nunalleq, Rescuing an Eskimo Village from the Sea.” British Archaeology 136: 42–49.
   Google Scholar
• Larsen, H., and F. Rainey. 1948. Ipiutak and the Arctic Whale Hunting Culture. Anthropological Papers of the American Museum of Natural History, 42. New York: American Museum of Natural History.
   Google Scholar
• Lee, M. 2000. “Spirits into Seabirds: The Role of the Evangelical Covenant Church of Alaska in the Stylistic Transformation of Nunivak Island Yup’ik [Eskimo] Masks.” Museum Anthropology 24 (1): 5–13. doi:https://doi.org/10.1525/mua.2000.24.1.5.
   Google Scholar
• Levi-Strauss, C. [1975] 1982. The Way of the Masks. Seattle: University of Washington Press.
   Google Scholar
• Lommel, A. 1981. Masks: Their Meaning and Function. New York: Excalibur Books.
   Google Scholar
• Lyons, N., and K. Supernant. 2020. “Introduction to an Archaeology of the Heart.” In Archaeologies of the Heart, edited by K. Supernant, J. E. Baxter, N. Lyons, and S. Atalay. Springer 1–19 .
   Google Scholar
• Mann, B. A. 2003. Native Americans, Archaeologists, and the Mounds. American Indian Studies Series, 14. New York: P. Lang.
   Google Scholar
• Mihesuah, D. A. 2000. Repatriation Reader: Who Owns Native American Indian Remains. Lincoln, NE: University of Nebraska Press.
   Google Scholar
• Morrow, P. 1984. “It Is Time for Drumming: A Summary of Recent Research on Yup’ik Ceremonialism.” Études Lnuit Studies 8: 113–140.
   Google Scholar
• Mossolova, A., and R. Knecht. 2019. “Bridging past and Present: A Study of Precontact Yup’ik Masks from the Nunalleq Site, Alaska.” Arctic Anthropology 56 (1): 18–38. doi:https://doi.org/10.3368/aa.56.1.18.
   Web of Science ®Google Scholar
• Mossolova, A., R. Knecht, E. Masson-maclean, and C. Houmard. 2019. “Hunted and Honoured: Animal Representations in Precontact Masks from the Nunalleq Site, Southwest Alaska.” Études Inuit Studies 43 (1–2): 107–136. doi:https://doi.org/10.7202/1071942ar.
   Web of Science ®Google Scholar
• Mossolova, A. 2020. “Innovation and Healing in Contemporary Yup’ik Mask Making.” Anthropologica 62 (2): 365–379. doi:https://doi.org/10.3138/anth-2018-0099.
   Google Scholar
• Nicholas, G. P., A. Roberts, D. M. Schaepe, J. Watkins, L. Leader-Elliot, and S. Rowley. 2011. “A Consideration of Theory, Principles and Practice in Collaborative Archaeology.” Archaeological Review from Cambridge 26 (2): 11–30.
   Google Scholar
• Nicholas, G. P., and T. D. Andrews, eds. 1997. At a Crossroads: Archaeology and First Peoples in Canada. Burnaby BC: Archaeology Press.
   Google Scholar
• Nicholas, G. P. 2008. “Native Peoples and Archaeology.” In The Encyclopedia of Archaeology, edited by D. Pearsall, 1660–1669. Vol. 3. Oxford: Elsevier.
   Google Scholar
• Nicholas, G. P. 1997. “Education and Empowerment: Archaeology With, for and by the Shuswap Nation, British Columbia.” In At a Crossroads: Archaeology and First Peoples in Canada, edited by G. P. Nicholas and T. D. Andrews, 85–104. Burnaby bc: Archaeology Press.
   Google Scholar
• Nunley, J. W., and C. McCarty, eds. 2000. Masks: Faces of Culture. New York: Harry N. Abrams.
   Google Scholar
• Peers, L., and A. Brown. 2003. “Introduction.” In Museums and Source Communities, edited by L. Peers and A. Brown, 1–16. London: Routledge.
   Google Scholar
• Pernet, H. 2006. Ritual Masks: Deceptions and Revelations. Eugene, Oregon: Wipf and Stock Publishers.
   Google Scholar
• Price, N. S. 2001. “An Archaeology of Altered States: Shamanism and Material Culture Studies.” In The Archaeology of Shamanism, edited by N. Price, 3–16. London: Routledge.
   Google Scholar
• Ray, D. J. [1967] 1981. Eskimo Masks: Art and Ceremony. Seattle: University of Washington Press.
   Google Scholar
• Rearden, A., and A. Fienup-Riordan. 2013. Erinaput Unguvaniartut =: So Our Voices Will Live: Quinhagak History and Oral Traditions. Fairbanks, Alaska: Calista Elders Council and the Alaska Native Language Center, University of Alaska Fairbanks.
   Google Scholar
• Riccio, T. 2003. Reinventing Traditional Alaska Native Performance. New York: Mellen Press.
   Google Scholar
• Rogers, J. S., and E. V. Anichtchenko. 2011. “A Whalebone Mask from Amaknak Island, Eastern Aleutian Islands, Alaska.” Arctic Anthropology 48 (1): 66–79. doi:https://doi.org/10.1353/arc.2011.0110.
   Web of Science ®Google Scholar
• Schaepe, D. M., B. Angelbeck, D. Snook, and J. R. Welch. 2017. “Archaeology as Therapy: Connecting Belongings, Knowledge, Time, Place, and Well-Being.” Current Anthropology 58 (4): 502–533. doi:https://doi.org/10.1086/692985.
   Web of Science ®Google Scholar
• Sloan, A. 2020. “Learning to Listen: Stakeholder Perspectives on Gender at a Thule-Era Alaskan Village.” Archaeological Papers of the American Anthropological Society 31 (1): 96–109. doi:https://doi.org/10.1111/apaa.12130.
   Google Scholar
• Smith, C., and H. M. Wobst, ed. 2005. Indigenous Archaeologies: Decolonising Theory and Practice. London: Routledge.
   Google Scholar
• Smith, L. T. 1999. Decolonizing Methodologies: Research and Indigenous Peoples. London: Zed Books.
   Google Scholar
• Steinbright, J. 1986. Alaskameut ’86: An Exhibit of Contemporary Alaska Native Masks. Fairbanks, AK: Institute of Alaska Native Art.
   Google Scholar
• Sutherland, P. D. 2001. “Shamanism and the Iconography of Palaeo-Eskimo Art.” In The Archaeology of Shamanism, edited by N. Price, 135–145. London: Routledge.
   Google Scholar
• Thomas, D. H. 2000. Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity. New York: Basic Books.
   Google Scholar
• Tooker, E. 1983. “The Many Faces of Masks and Masking: Discussion.” In The Power of Symbols: Masks and Masquerade in the Americas, edited by N. R. Crumrine and M. Halpin, 12–18. Vancouver: University of British Columbia Press.
   Google Scholar
• Turner, V. [1967] 1970. The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press.
   Google Scholar
• Watkins, J. 2000. Indigenous Archaeology: American Indian Values and Scientific Practice. Walnut Creek: AltaMira Press.
   Google Scholar
• Watkins, J. 2006. “The Use and Abuse of Archaeology for Indigenous Peoples.” International Journal of Cultural Property 13 (4): 439–440.
   Google Scholar
• Watterson, A., and C. Hillerdal. 2020. “Nunalleq, Stories from the Village of Our Ancestors: Co-designing a Multi-Vocal Educational Resource Based on an Archaeological Excavation.” Archaeologies: Journal of the World Archaeological Congress 16: 198–227. doi:https://doi.org/10.1007/s11759-020-09399-3.
   Web of Science ®Google Scholar
• Waziyatawin=Wilson, A. C. 2004. “Reclaiming Our Humanity: Decolonisation and the Recovery of Indigenous Knowledge.” In Indigenizing the Academy, edited by D. A. Mihesuah and A. C. Wilson, 69–87. Lincoln: University of Nebraska Press.
   Google Scholar
• Wesley-Esquimaux, C. C., and M. Smolewski. 2004. Historic Trauma and Aboriginal Healing. Ottawa, ON: Aboriginal Healing Foundation.
   Google Scholar