State, space and secularism: towards a critical study of governing religion

References

• Abrams, P. 1988. “Notes on the Difficulty of Studying the State (1977).” Journal of Historical Sociology 1 (1): 58–89. doi:10.1111/j.1467-6443.1988.tb00004.x.
   Google Scholar
• Agrama, H. A. 2012. Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago: University of Chicago Press.
   Google Scholar
• Allen, J. 2009. “Three Spaces of Power: Territory, Networks, Plus a Topological Twist in the Tale of Domination and Authority.” Journal of Power 2 (2): 197–212. doi:10.1080/17540290903064267.
   Google Scholar
• Amir-Moazami, S. 2018. “Epistemologien der ‘muslimischen Frage’ in Europa.” In Der inspizierte Muslim. Zur Politisierung der Islamforschung in Europa, edited by S. Amir-Moazami, 91–123. Bielefeld: Transcript.
   Google Scholar
• Anidjar, G. 2006. “Secularism.” Critical Inquiry 33: 52–77.
   Web of Science ®Google Scholar
• Asad, T. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
   Google Scholar
• Astor, A., M. Griera, and M. Burchardt. 2017. “The Politics of Religious Heritage: Framing Claims to Religion as Culture in Spain.” Journal for the Scientific Study of Religion 56: 126–142. doi: 10.1111/jssr.12321.
   Web of Science ®Google Scholar
• Bangstad, S. 2009. “Contesting Secularism/s. Secularism and Islam in the Work of Talal Asad.” Anthropological Theory 9 (2): 188–208. doi:10.1177/1463499609105477.
   Web of Science ®Google Scholar
• Beaumont, J., and C. Baker, eds. 2011. Postsecular Cities: Space, Theory and Practice. London: Continuum.
   Google Scholar
• Becci, I., M. Burchardt, and J. Casanova, eds. 2013. Topographies of Faith: Religion in Urban Spaces. Leiden: Brill.
   Google Scholar
• Becci, I., M. Burchardt, and M. Giorda. 2017. “Religious Super-Diversity and Spatial Strategies in Two European Cities.” Current Sociology 65 (1): 73–91. doi:10.1177/0011392116632030.
   Web of Science ®Google Scholar
• Becker, E. 2017. “Good Mosque, Bad Mosque: Boundaries to Belonging in Contemporary Germany.” Journal of the American Academy of Religion 85 (4): 1050–1088.
   Web of Science ®Google Scholar
• Bundesamt für Verfassungsschutz. 2013. “Islamismus: Entstehung und Erscheinungsformen.” Accessed February 29, 2020. www.verfassungsschutz.de/download-manager/_broschuere-2013-09-islamismus-entstehung-und-erscheinungsformen.pdf.
   Google Scholar
• Burchardt, M. 2019. “Religion in Urban Assemblages: Space, Law and Power.” Religion, State and Society 47 (4–5): 374–389. doi:10.1080/09637494.2019.1652020.
   Web of Science ®Google Scholar
• Burchardt, M., and M. Griera. 2019. “To See or Not to See: Explaining Intolerance Against the ‘Burqa’ in European Public Space.” Ethnic and Racial Studies 42 (5): 726–744. doi:10.1080/01419870.2018.1448100.
   Web of Science ®Google Scholar
• Chari, S. 2008. “Critical Geographies of Racial and Spatial Control.” Geography Compass, 2 (6), 1907–1921. https://doi.org/10.1111/j.1749-8198.2008.00169.x
   Google Scholar
• Dehanas, D. N., and Z. P. Pieri. 2011. “Olympic Proportions: The Expanding Scalar Politics of the London ‘Olympics Mega-Mosque’ Controversy.” Sociology 45 (5): 798–814. doi:10.1177/0038038511413415.
   Google Scholar
• della Dora, V. 2018. “Infrasecular Geographies: Making, Unmaking and Remaking Sacred Space.” Progress in Human Geography 42 (1): 44–71. doi:10.1177/0309132516666190.
   Web of Science ®Google Scholar
• Desplat, P., and D. Schulz, eds. 2012. Prayer in the City: The Making of Muslim Sacred Places and Urban Life. Bielefeld: Transcript.
   Google Scholar
• Edmunds, J. 2012. “The ‘New’ Barbarians: Governmentality, Securitization and Islam in Western Europe.” Contemporary Islam 6: 67–84. doi:10.1007/s11562-011-0159-6.
   Google Scholar
• Fadil, N. 2019. “The Anthropology of Islam in Europe: A Double Epistemological Impasse.” Annual Review of Anthropology 48: 117–132. doi:10.1146/annurev-anthro-102218-011353.
   Web of Science ®Google Scholar
• Ferguson, J., and A. Gupta. 2002. “Spatializing States: Toward an Ethnography of Neoliberal Governmentality.” American Ethnologist 29 (4): 981–1002. doi:10.1525/ae.2002.29.4.981.
   Web of Science ®Google Scholar
• Foucault, M. 2008. The Birth of Biopolitics. Lectures at the Collège de France 1978-79. Basingstoke: Palgrave Macmillan.
   Google Scholar
• Foucault, M., and J. Miskowiec. 1986. “Of Other Spaces.” Diacritics 16 (1): 22–27.
   Web of Science ®Google Scholar
• Garbin, D., and A. Strhan, eds. 2017. Religion and the Global City. London: Bloomsbury Academic.
   Google Scholar
• Griera, M., and K. Nagel. 2018. “Interreligious Relations and Governance of Religion in Europe: Introduction.” Social Compass 65 (3): 301–311. doi:10.1177/0037768618788274.
   Web of Science ®Google Scholar
• Habermas, J. 2005. Zwischen Naturalismus und Religion: Philosophische Aufsätze. Frankfurt am Main: Suhrkamp.
   Google Scholar
• hooks, b. 2000. Feminist Theory: From Margin to Center. 2nd ed. London: Pluto.
   Google Scholar
• Jessop, B. 2016. The State. Past, Present, Future. Cambridge: Polity.
   Google Scholar
• Jessop, B., N. Brenner, and M. Jones. 2008. “Theorizing Sociospatial Relations.” Environment and Planning D: Society and Space 26: 389–401. doi:10.1068/d9107.
   Web of Science ®Google Scholar
• Jones, M., and B. Jessop. 2010. “Thinking State/Space Incompossibly.” Antipode 42 (5): 1119–1149. doi:10.1111/j.1467-8330.2010.00796.x.
   Web of Science ®Google Scholar
• Jouili, J. S. 2015. Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe. Stanford: Stanford University Press.
   Google Scholar
• Knott, K. 2005. The Location of Religion: A Spatial Analysis. London: Equinox Publishing.
   Google Scholar
• Knott, K., V. Krech, and B. Meyer. 2016. “Iconic Religion in Urban Space.” Material Religion 12 (2): 123–136. doi:10.1080/17432200.2016.1172759.
   Web of Science ®Google Scholar
• Lefebvre, H. 1991. The Production of Space. Oxford: Blackwell.
   Google Scholar
• Mamdani, M. 2005. Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror. London: Three Leaves Press.
   Google Scholar
• Martínez-Ariño, J. 2019. “Governing Religious Diversity in Cities: Critical Perspectives.” Religion, State and Society 47 (4–5): 364–373. doi:10.1080/09637494.2019.1683404.
   Web of Science ®Google Scholar
• Massey, D. 1992. “Politics and Space/Time.” New Left Review 196: 65–84.
   Google Scholar
• McCann, E., and K. Ward. 2012. “Policy Assemblages, Mobilities and Mutations: Toward a Multidisciplinary Conversation.” Political Studies Review 10 (3): 325–332. doi:10.1111/j.1478-9302.2012.00276.x.
   Web of Science ®Google Scholar
• Meer, N. 2013. “Racialization and Religion: Race, Culture and Difference in the Study of Antisemitism and Islamophobia.” Ethnic and Racial Studies 36 (3): 385–398. doi:10.1080/01419870.2013.734392.
   Web of Science ®Google Scholar
• MFI. 2014. “What Is MFI?” Münchener Forum für Islam. Accessed 24 January 2019. http://www.islammuenchen.de/what-is-mfi.
   Google Scholar
• Mitchell, T. 1991. “The Limits of the State: Beyond Statist Approaches and Their Critics.” American Political Science Review 85 (1): 77–96. doi:10.1017/S0003055400271451.
   Web of Science ®Google Scholar
• Müller, Tobias. 2017a. “Constructing Islam and Secularism in the German Islam Conference.” In Muslims in the UK and Europe III, edited by Paul Anderson, and Julian Hargreaves, 49–62. Cambridge: Centre for Islamic Studies. http://www.cis.cam.ac.uk/publications/muslims-in-the-uk-and-europe-iii/.
   Google Scholar
• Müller, Tobias. 2017b. “Engaging ‘Moderates’ Against ‘Extremists’ in German Politics on Islam.” The Review of Faith & International Affairs 15 (2): 55–65.
   Web of Science ®Google Scholar
• Müller, Tobias. 2019. “Reconsidering the Spatiality of Religion and the State: Relationality and the Mosque Not Built.” Religion, State and Society 47 (4-5): 474–490.
   Web of Science ®Google Scholar
• Müller, Tobias. 2020. “Secularisation Theory and Its Discontents: Recapturing Postcolonial and Gendered Narratives.” Social Compass 67 (2): 315–322.
   Web of Science ®Google Scholar
• Neely, B., and M. Samura. 2011. “Social Geographies of Race: Connecting Race and Space.” Ethnic and Racial Studies 34 (11): 1933–1952. doi:10.1080/01419870.2011.559262.
   Web of Science ®Google Scholar
• Nyhagen, L. 2019. “Mosques as Gendered Spaces: The Complexity of Women’s Compliance with, And Resistance to Dominant Gender Norms, And the Importance of Male Allies.” Religions 10: 321. doi:10.3390/rel10050321.
   Web of Science ®Google Scholar
• Obadia, L. 2015. “Spatial Turn, Beyond Geography: A New Agenda for Sciences of Religion?” International Review of Sociology 25 (2): 200–217. doi:10.1080/03906701.2015.1039269.
   Web of Science ®Google Scholar
• Özyürek, E. 2015. Being German, Becoming Muslim. Race, Religion and Conversion in the New Europe. Princeton: Princeton University Press.
   Google Scholar
• Peter, F. 2012. “Nation, Narration and Islam: Memory and Governmentality in Germany.” Current Sociology 60 (3): 338–352. doi:10.1177/0011392111426489.
   Web of Science ®Google Scholar
• Poulantzas, N. 1978. State, Power, Socialism. London: Verso.
   Google Scholar
• Prince, R. 2017. “Local or Global Policy? Thinking About Policy Mobility with Assemblage and Topology.” AREA 49 (3): 335–341. doi:10.1111/area.12319.
   Web of Science ®Google Scholar
• Rieber, S. 2015. "Geplantes Islamzentrum. Moschee-Pläne: Spender-Name erst bei Zahlung." Accessed January 24, 2019. https://www.merkur.de/lokales/muenchen/stadt-muenchen/debatte-grossspende-geplante-muenchner-moschee-5962743.html.
   Google Scholar
• Saberi, P. 2017. "Toronto and the ‘Paris problem: community policing in ‘immigrant neighbourhoods’.” Race & Class, 59 (2), 49–69. https://doi.org/10.1177/0306396817717892
   Web of Science ®Google Scholar
• Schiffauer, W. 2008. “Suspect Subjects: Muslim Migrants and the Security Agencies in Germany.” In The Social Life of Anti-Terrorism-Laws, edited by J. M. Eckert, 55–78. Bielefeld: Transcript.
   Google Scholar
• Schiller, M. 2016. European Cities, Municipal Organizations and Diversity: The New Politics of Difference. London: Palgrave Macmillan.
   Google Scholar
• Taylor, C. 2007. A Secular Age. Cambridge, MA: Belknap Press of Harvard University Press.
   Google Scholar
• Topolski, A. 2018. “Good Jew, Bad Jew … Good Muslim, Bad Muslim: “Managing” Europe’s Others.” Ethnic and Racial Studies 41 (12): 2179–2196. doi:10.1080/01419870.2018.1391402.
   Web of Science ®Google Scholar
• Tse, J. K. H. 2014. “Grounded Theologies: ‘Religion’ and the ‘Secular’ in Human Geography.” Progress in Human Geography 38 (2): 201–220. doi:10.1177/0309132512475105.
   Web of Science ®Google Scholar
• Vásquez, M., and K. Knott. 2014. “Three Dimensions of Religious Place Making in Diaspora.” Global Networks 14 (3): 326–347. doi:10.1111/glob.12062.
   Web of Science ®Google Scholar