Emplacing god: the social worlds of miracle cities – perspectives from Nigeria and Uganda

References

• Adeboye, Enoch Adejare. 1998. Austerity to Prosperity. Redemption Camp, Ogun State: Open Heavens Media Limited.
   Google Scholar
• Adeboye, Enoch Adejare. 2005. The Ultimate Financial Breakthrough. Lagos: CRM Press.
   Google Scholar
• Adedibu, Babatunde. 2016. “Missional History and the Growth of the Redeemed Christian Church of God in the United Kingdom (1988–2015).” European Pentecostal Theological Association 36 (1): 80–93. doi: 10.1080/18124461.2016.1138631
   Google Scholar
• Akindayomi, Josiah O. 2010. This is My Story: An Authentic Posthumous Biography of Reverend Josiah O. Akindayomi. Dallas, TX: One-Hour Books.
   Google Scholar
• Akugizibwe, John. 2012. "Social Impact of Owobusobozi Bisaka's Religious Movement on Nyoro Culture: A Case Study of Muhorro Sub-County, Kibaala Disttrict", BA diss., Department of Social Anthropology, Makerere University, Uganda.
   Google Scholar
• AlSayyad, Nezar. 2013. “The Fundamentalist City, Medieval Modernity, and the Arab Spring.” Space and Polity 17 (3): 270-283. doi: 10.1080/13562576.2013.850821
   Google Scholar
• AlSayyad, Nezar, and Mejgan Massoumi. 2011. The Fundamentalist City? Religiosity and the Remaking of Urban Space. London: Routledge.
   Google Scholar
• AlSayyad, Nezar, and Mejgan Massoumi. 2012. “Religious Fundamentalism in the City: Reflections on the Arab Spring.” Journal of International Affairs 65 (2): 31–42.
   Google Scholar
• Ateenyi, Musana Paddy. 2000. "New Religious Movements in Post-Independent Uganda", PhD diss., Department of Religious Studies, Makerere University, Kampala, Uganda.
   Google Scholar
• Bible-Davids, Rebecca. 2009. Enoch Adeboye: Father of Nations. London: Biblios Publishers.
   Google Scholar
• Bisaka, Owobusobozi. 1987. The Book of God of the Age of Oneness: We are One in the Lord God of Hosts; Disunity has Ended. Kapyemi: Faith of Unity Press.
   Google Scholar
• Chidester, David. 2012. Wild Religion: Tracking the Sacred in South Africa. Berkeley: University of California Press.
   Google Scholar
• Clarke, Adele E., and Susan Leigh Star. 2008. “The Social Worlds Framework: A Theory/Methods Package.” In: The Handbook of Science and Technology Studies. 3rd ed, edited by, Edward J. Hackett, Olga Amsterdamska, Michael Lynch, and Judy Wajcman, 113–137. Cambridge, MA: The MIT Press.
   Google Scholar
• Cressey, Paul G. [1932] 2008. The Taxi-Dance Hall: A Sociological Study in Commercialized Recreation and City Life. Chicago: University of Chicago Sociological Series.
   Google Scholar
• Dowden, Richard. 2008. Africa: Altered States, Ordinary Miracles. London: Portobello Books Ltd.
   Google Scholar
• Harré, Rom. 2002. “Material Objects in Social Worlds.” Theory, Culture & Society 19 (5/6): 23–33. doi: 10.1177/026327640201900502
   Web of Science ®Google Scholar
• Karakayali, Nedim. 2009. “Social Distance and Affective Orientations.” Sociological Forum 24 (3): 538–562. doi: 10.1111/j.1573-7861.2009.01119.x
   Web of Science ®Google Scholar
• Knott, Kim. 2005. “Spatial Theory and Method for the Study of Religion.” Temenos: Nordic Journal of Comparative Religion 41 (2): 153–184.
   Google Scholar
• Lanz, Stephan, and Martijn Oosterbaan. 2016. “Entrepreneurial Religion in the Age of Neoliberal Urbanism.” International Journal of Urban and Regional Research 40 (3): 487–506. doi:10.1111/1468-2427.12365.
   Web of Science ®Google Scholar
• Magesa, Laurenti. 1997. Africans Religion: The Moral Tradition of Abundant Life. Maryknoll, NY: Orbis Books.
   Google Scholar
• Mitchell, Robert Cameron. 1970. “Religious Change and Modernization: The Aladura Churches among the Yoruba in Southwestern Nigeria.” PhD diss., Department of Sociology, Northwestern University, Everton, Illinois.
   Google Scholar
• Peel, J. D. Y. 1968. Aladura: A Religious Movement among the Yoruba. London: Oxford University Press.
   Google Scholar
• Peel, J. D. Y. 2016. Christianity, Islam, and Oriṣa Religion: Three Traditions in Comparison and Interaction. California: The University of California Press.
   Google Scholar
• Shibutani, Tomatsu. 1955. “Reference Groups as Perspectives.” American Journal of Sociology 60 (6): 522–529. doi: 10.1086/221630
   Web of Science ®Google Scholar
• Simmel, Georg. 1950. The Sociology of Georg Simmel. Trans Kurt Wolff. New York: Free Press.
   Google Scholar
• Stein, Stephen J. 2008. “Apocalyptic Religious Movements in American History.” Historically Speaking 9 (5): 29–31. doi: 10.1353/hsp.2008.0049
   Google Scholar
• Strauss, Anselm. 1978. “A Social Worlds Perspective.” Studies in Symbolic Interaction 1: 119–128.
   Google Scholar
• Ukah, Asonzeh. 2008. A New Paradigm of Pentecostal Power: The Redeemed Christian Church of God in Nigeria. New Jersey & Asmara: Africa World Press.
   Google Scholar
• Ukah, Asonzeh. 2016a. “God, Wealth & The Spirit of Investment: Prosperity Pentecostalism in Africa.” In Religious Activism in the Global Economy: Promoting, Reforming, or Resisting Neoliberal Globalization?, edited by Peter Smith and Sabine Dreher, 73–90. London: Rowman & Littlefield International Publishers.
   Google Scholar
• Ukah, Asonzeh. 2016b. “Building God’s City: The Political Economy of Prayer Cams in Nigeria.” International Journal of Urban and Regional Research 40 (3): 524–540. doi:10.1111.1468-2427.12363 doi: 10.1111/1468-2427.12363
   Web of Science ®Google Scholar
• Ukah, Asonzeh. 2016c. “Expansion.” In Oxford Handbook for the Study of Religion, edited by Michael Stausberg and Steve Engler, 665–683. London: Oxford University Press.
   Google Scholar
• Unruh, David. 1980. “The Nature of Social Worlds.” Sociological Perspectives 23 (3): 271–296.
   Google Scholar
• Westerlund, David. 2006. African Indigenous Religions and Disease Causation: From Spiritual Beings to Living Humans. Leiden: Brill.
   Google Scholar