Publication Cover
Social Work Education
The International Journal
Volume 43, 2024 - Issue 4
11,954
Views
4
CrossRef citations to date
0
Altmetric
Articles

Understanding Ubuntu and its contribution to social work education in Africa and other regions of the world

, , , , & ORCID Icon
Pages 1123-1139 | Received 30 Jul 2021, Accepted 11 Jan 2023, Published online: 06 Feb 2023

References

  • Africa Social Work Network (ASWNet). (2020). Biography of African social work. Retrieved June 18, 2021, from https://africasocialwork.net/biography-of-african-social-work/
  • Africa Social Work Network (ASWNet). (2021). Biography of African social work. Retrieved June 16, 2022, from https://africasocialwork.net/african-philosophy/
  • Bangura, A. K. (2005). Ubuntugogy: An African educational paradigm that transcends pedagogy, andragogy, ergonagy and heutagogy. Journal of Third World Studies, XXII(2), 13–53. https://www.jstor.org/stable/45198556
  • Chilisa, B. (2012). Indigenous research methodologies. Sage.
  • Council of Social Workers (Zimbabwe) (CSW). (2012). Social workers code of ethics. Statutory Instrument 146 of 2012. Council of Social Workers (Zimbabwe) (CSW).
  • Diop, C. A. (1974). The African origin of civilisation: Myth and reality. Lawrence Hill Books.
  • Dziro, C., & Rufurwokuda, A. 2013.Post-Institutional integration challenges faced by children who were raised in children’s homes in Zimbabwe: The case of ‘Ex-girl’ programme for one children’s home in Harare, Zimbabwe. Greener Journal of Social Sciences, 35, 268–277. https://doi.org/10.15580/GJSS.2013.5.041513576
  • Ehret, C. (2001). Bantu expansions: Re-Envisioning a central problem of early African history. The International Journal of African Historical Studies, 34(1), 5–41. https://doi.org/10.2307/3097285
  • Farquhar, J. (1987). Jairos Jiri, the man and his work. Mambo Press.
  • Gikandi, S. (Ed.). (2003). Encyclopedia of African literature. Routledge.
  • Government of Rwanda. (2013). Let’s raise children in families. Government of Rwanda.
  • Government of South Africa. (1996). White paper on welfare. Government Gazette Number 16943.
  • Government of Zimbabwe. (2003). National plan of action for orphans and vulnerable children. Harare, Government of Zimbabwe.
  • Graham, M. (1999). The African-Centered worldview: Toward a paradigm for social work. Journal of Black Studies, 30(1), 103–122. https://doi.org/10.1177/002193479903000106
  • Gray, M., & Fook, J. (2004). The quest for a universal social work: Some issues and implications. Social Work Education, 23(5), 625–644. https://doi.org/10.1080/0261547042000252334
  • International Federation of Social Workers (IFSW). (2020). 2020 to 2030 Global Agenda for Social Work and Social Development framework: ‘Co-building inclusive social transformation’. Retrieved April 22, 2022, from https://www.ifsw.org/2020-to-2030-global-agenda-for-social-work-and-social-development-framework-co-building-inclusive-social-transformation/on
  • Irish, J. D. (2016). Tracing the “Bantu Expansion” from its source: Dental nonmetric affinities among West African and neighboring populations. American Association of Physical Anthropologists.
  • Kakowa, F., & Kaomba, A. (2020). Indigenous approaches to integrate unaccompanied minors: An evaluation of psychosocial services at Dzaleka Refugee Camp, Malawi. African Journal of Social Work Special Issue on Ubuntu Social Work, 10(1), 52–57. https://www.ajol.info/index.php/ajsw/article/view/194104
  • Karsten, L., Illa, H., & Fink, G. (2005). Ubuntu as a Key African Management Concept: Contextual background and practical insights for knowledge application. Journal of Managerial Psychology, 20(7), 605–620. https://doi.org/10.1108/02683940510623416
  • Kaunda, K. (1966). A humanist in Africa. Longman Greens.
  • Kaunda, K. D. (1973). The humanist outlook. Longman Group Ltd.
  • Kaunda, K. (1974). Humanism in Zambia: A guide to its implementation. Zambia Information Services.
  • Kaunda, K. D. (2007, October 28). Zambian humanism, 40 years later. Sunday Post, 20–25.
  • Kurevakwesu, W., & Chizasa, S. (2020). Ubuntu and child welfare policy in Zimbabwe: A critical analysis of the national orphan care policy’s six-tier system. African Journal of Social Work Special Issue on Ubuntu Social Work, 10(1), 89–94. https://www.ajol.info/index.php/ajsw/article/view/194113
  • Luwangula, R., Twikirize, J. M., & Twesigye, J. (2019). Traditional fostering in a post-conflict context: The case of Laroo-Pece Women’s Association in Northern Uganda. In J. M. Twikirize & H. Spitzer (Eds.), Social work practice in Africa: Indigenous and innovative approaches (pp.125–144). Fountain Publishers.
  • Mabvurira, V. (2020). Hunhu/Ubuntu philosophy as a guide for ethical decision making in social work. African Journal of Social Work Special Issue on Ubuntu Social Work, 10(1), 73–77. https://www.ajol.info/index.php/ajsw/article/view/194109
  • Mangaliso, M. P. (2001). Building a competitive advantage from Ubuntu: Management lessons from South Africa. Academy of Management Perspectives, 15(3), 23–33. https://doi.org/10.5465/ame.2001.5229453
  • Mararike, C. G. (2001). Revival of indigenous food security strategies a t the village level: The human factor implications. Zambezia, 28(1), 53–65. https://doi.org/10.4314/zjh.v28i1.6758
  • Mbigi, L. (1997). The African dream in management. Knowledge Resource.
  • Mbigi, L. (2000). In search of the African business renaissance. Knowledge Resources.
  • Mbigi, L. (2005). Ubuntu: The spirit of African transformation management. Knowledge Resources.
  • Mbiti, J. S. (1969). African religions and philosophy. Heinemann.
  • McCaskie, T. C. (2007). The life and afterlife of Yaa Asantewaa. Africa: Journal of the International African Institute, 77(2), 151–179. https://doi.org/10.3366/afr.2007.77.2.151
  • Metz, T. (2016). Recent philosophical approaches to social protection: From capability to Ubuntu. Global social policy, 16(2), 132–150. https://doi.org/10.1177/1468018116633575
  • Metz, T. (2017). South Africa’s Truth and reconciliation commission in the light of Ubuntu: A comprehensive appraisal. In M. Swart, & K. van Marle (Eds.), The limits of transition: The South African truth and reconciliation commission 20 years on. Brill.
  • Miller, J. C. (1975). Nzinga of Matamba in a new perspective. Journal of African History, 16(2), 201–216. https://doi.org/10.1017/S0021853700001122
  • Mugumbate, J. R. (2020). Samkange’s theory of Ubuntu and its contribution to a decolonised social work pedagogy. In C. Morley, P. Ablett, C. Noble, S. Cowden (Eds.), Routledge handbook of critical pedagogies (pp. 141–160). Routledge.
  • Mugumbate, J. R., & Chereni, A. (2019). Using African Ubuntu theory in social work with children in Zimbabwe. African Journal of Social Work, 9(1), 27–35. https://www.ajol.info/index.php/ajsw/article/view/184222
  • Mugumbate, J., & Nyanguru, A. (2013). Exploring African philosophy: The value of Ubuntu in social work. African Journal of Social Work, 3(1), 82–100.
  • Mungai, N. W., Wairire, G. G., & Rush, E. (2014). The challenges of maintaining social work ethics in Kenya. Ethics and Social Welfare, 8(2), 170–186. https://doi.org/10.1080/17496535.2014.895401
  • Mupedziswa, R., Rankopo, M., & Mwansa, L. (2019). Ubuntu as a Pan-African philosophical framework for social work in Africa. In J. M. Twikirize & H. Spitzer (Eds.), Social work practice in Africa indigenous and innovative approaches (pp. 21–38). Fountain.
  • Mwansa, L. -K. (2011). Social work education in Africa: Whence and Whither? Social Work Education, 30(1), 4–16. https://doi.org/10.1080/02615471003753148
  • Ojedekun, O., & Ajayi, M. (2015). The role of Ubuntu in South African Truth and Reconciliation Commission and Oputa Panel revisited. Ibadan Journal of Peace and Development, 6, 200–216.
  • Pleck, E. (2001). Kwanzaa: The making of a Black nationalist tradition, 1966-1990. Journal of American Ethnic History, 20(4), 3–28. https://doi.org/10.2307/27502744
  • Ramose, M. B. (2003). The philosophy of Ubuntu and Ubuntu as a philosophy. In P. H. Coetzee & A. P. J. Roux (Eds.), The African philosophy reader (2nd ed., pp. 230–238). Routledge.
  • Rankopo, M. J., & Osei-Hwedie, K. 2011.Globalization and culturally relevant social work: African perspectives on indigenization. International Social Work, 541, 137–157. https://doi.org/10.1177/0020872810372367
  • Ringson, J. (2017). Zunde raMambo as a traditional coping mechanism for the care of orphans and vulnerable children: Evidence from Gutu District, Zimbabwe. African Journal of Social Work, 7(2), 52–59. https://www.ajol.info/index.php/ajsw/article/view/165227
  • Sabao, C. (2019). ‘Mapfupa angu achamuka’ (My bones will rise again): Spirituality, history, memory and ancestry in Land ownership ‘debates’ in Zimbabwe. In J. Kangira, A. Nhemachena, & N. Mlambo (Eds.), Displacement, elimination and replacement of indigenous people: Putting into perspective land ownership and ancestry in decolonising contemporary Zimbabwe (pp. 65–82). Langaa RPCIG. https://doi.org/10.2307/j.ctvh9vv9q.5
  • Samkange, S., & Samkange, T. M. (1980). Hunhuism or ubuntuism: A Zimbabwean indigenous political philosophy. Graham Publishing.
  • Seehawer, M. K. (2018). Decolonising research in a Sub-Saharan African context: Exploring Ubuntu as a foundation for research methodology, ethics and agenda. International Journal of Social Research Methodology, 21(4), 1–14. https://doi.org/10.1080/13645579.2018.1432404
  • Smith, L. (2021). Historiography of South African social work: Challenging dominant discourses. Critical Proposals in Social Work, 3(1), 155–185.
  • South African History Online (SAHO). (2020). Charlotte (née Manye) Maxeke. Retrieved June 13, from https://www.sahistory.org.za/people/charlotte-nee-manye-maxeke
  • South African San Institute (SAAI). (2017). The San code of research ethics. South African San Institute.
  • Tusasiirwe, S. (2020). Decolonising social work through learning from experiences of older women and social policy makers in Uganda. In S. M. Tascon & J. Ife (Eds.), Disrupting whiteness in social work (pp. 74–90). London: Taylor and Francis.
  • van Breda, A. D. (2019). Developing the notion of Ubuntu as African theory for social work practice. Social Work, 55(4), 439–450. https://doi.org/10.15270/55-4-762
  • Vansina, J. (1995). New linguistic evidence and ‘The Bantu expansion’. Journal of African History, 36(2), 173–195. https://doi.org/10.1017/S0021853700034101