441
Views
0
CrossRef citations to date
0
Altmetric
Articles

Venerating the pir: patron saints of Muslim ceramists in Uzbekistan

References

  • Abashin, S. 2001. “Potomki svyatykh v sovremennoi Srednei Azii.” Etnograficheskoe obozrenie 4: 62–83.
  • Andreev, M. 1927. “Po povodu protsessa obrazovabiya primitivnykh Sredneaziatskikh drevnikh tsekhov i tsekhovykh skazanii (risalya).” Etnografiya 2: 323–326.
  • Aščerić-Todd, I. 2007. “The Noble Traders: The Islamic Tradition of “Spiritual Chivalry” (Futuwwa) in Bosnian Trade-guilds (16th–19th Centuries).” The Muslim World 97: 159–173. doi:10.1111/j.1478-1913.2007.00168.x
  • Babadjanov, B., et al. eds. 2002. Katalog sufischer Handschriften aus der Bibliothek des Instituts für Orientalistik der Akademie der Wissenschaften, Republik Usbekistan. Stuttgart: F. Steiner.
  • Baer, G. 1964. Egyptian Guilds in Modern Times. Jerusalem: The Israel Oriental Society.
  • Bruinessen, M. van, and J. D. Howell. eds. 2007. Sufism and the ‘Modern’ in Islam. London: I. B. Tauris.
  • Burxonov, H. 1983. Rishton mo ‘’jizasi. Tashkent: O’zbekiston.
  • Dağyeli, J. E. 2011. ‘Gott liebt das Handwerk’: Moral, Identität und religiöse Legitimierung in der mittelasiatischen Handwerks-risāla. Wiesbaden: Reichert.
  • Dağyeli, J. E. 2012. “By Grace of Descent: A Conflict between an Īšān and Craftsmen Over Donations.” Der Islam 88 (2): 279–307. doi:10.1515/islam-2011-0014
  • Davlatova, S. 2011. “Sovet davri ijtimoiy islohatlar sharoitida an’anaviy hunarmandchilik.” O’zbekiston tarixi 4.
  • Dzhabbarov, I. M. 1959. “Ob uchenichestve v remeslennykh tsekhakh Srednei Azii v kontse XIX i nachale XXv. Po Materialam Khorezma.” In Materialy vtorogo soveshcheaniya arkheologov i etnografov Srednei Azii, edited by S. P. Tolstov, A. A. Semenov, A. M. Belenitskii, T. A. Zhdanko, and M. A. Itina, 81–88. Moscow, Leningrad: Akademiya Nauk SSSR.
  • Eshpo’latov, B. ed. 1996. Rishton tumani tarixi. Tashkent: Sharq.
  • Eunjeong, Y. 2004. Guild Dynamics in Seventeenth-century Istanbul: Fluidity and Leverage. Leiden, Boston: Brill.
  • Floor, W. M. 1987. “Asnāf.” In Encyclopædia Iranica, edited by E. Yarshater, 772–778. New York: Bibliotheca Persica Press.
  • Gavrilov, M. 1912. Risolya: Sartovskikh remeslennikov izsledovanie predanii musul’manskikh tsekhov. Tashkent.
  • Gevorgyan, K. 2013. “Futuwwa Varieties and the Futuwwat-nāma Literature: An Attempt to Classify Futuwwa and Persian Futuwwat-nāmas.” British Journal of Middle Eastern Studies 40 (1): 2–13. doi:10.1080/13530194.2012.734955
  • Goshgarian, R. 2013. “Opening and Closing: Coexistence and Competition in Associations Based on Futuwwa in Late Medieval Anatolian Cities.” British Journal of Middle Eastern Studies 40 (1): 36–52. doi:10.1080/13530194.2012.734957
  • Hamed, R. 1990. “Guilds and Trade Unions in Modern Egypt: A Case Study of Work Organization and Work Ethics.” Journal of Asian and African Studies 39: 85–91.
  • ISB (Iqtisodiyot va statistika bo‘limlari). 2001. O’zbekiston Respublikasi Farg’ona viloyati Rishton tumani pasporti. Rishton.
  • Jasiewicz, Z. 1991. “Professional Beliefs and Rituals among Craftsmen in Central Asia: Genetic and Functional Interpretation.” In Cultural Change and Continuity in Central Asia, edited by S. Akiner, 171–180. London, New York: Kegan Paul International.
  • Kandiyoti, D., and N. Azimova. 2004. “The Communal and the Sacred: Women’s Worlds of Ritual in Uzbekistan.” Journal of the Royal Anthropological Institute 10: 327–349. doi:10.1111/j.1467-9655.2004.00192.x
  • Kawamoto, M., et al. 2002. “Pir.” In Iwanami Islam Dictionary, edited by K. Otsuka, 819. Tokyo: Iwanami. [in Japanese].
  • Khalid, A. 2007. Islam after Communism: Religion and Politics in Central Asia. Berkeley: University of California Press.
  • Kikuta, H. 2009. “A Master is Greater than a Father: Rearrangements of Traditions among Muslim Artisans in Soviet and Post-Soviet Uzbekistan.” In Economic Development, Integration, and Morality in Asia and the Americas (Research in Economic Anthropology 29), edited by D. C. Wood, 89–122. Bingley, UK: JAI Press, Emerald.
  • Kikuta, H. 2011. “Ruh or Spirits of the Deceased as Mediators in Islamic Belief: The Case of a Town in Uzbekistan.” Acta Slavica Iaponica 30: 63–78.
  • Kikuta, H. 2013a. “‘Uzubekisutan toubu chihou toshi ni okeru seijyasuukei no genzai’ [Veneration of Patron Saints among Muslim Craftsmen in Uzbekistan Today: Balancing between Rationalization and Mystery].” Bunka jinruigaku [Cultural Anthropology] 77 (3): 361–381. [In Japanese, with English summary].
  • Kikuta, H. 2013b. Uzubekisutan no seijya suukei [Veneration of Pir Saints in Uzbekistan]. Tokyo: Fukyosya [In Japanese].
  • Kikuta, H. 2016. “’Remittances, Rituals and Reconsidering Women’s Norms in Mahallas: Emigrant Labour and Its Social Effects in Ferghana Valley.” Central Asian Survey 35 (1): 91–104. doi:10.1080/02634937.2015.1088229
  • Louw, M. E. 2007. Everyday Islam in post-Soviet Central Asia. London: Routledge.
  • Mukminova, R. G. 1976. Ocherki po istorii remesla v Samarkande i Bukhare v XVI veke. Tashkent: Fan UzSSR.
  • Ohlander, E. S. 2013. “Inner-worldly Religiosity, Social Structuring and Fraternal Incorporation in a Time of Uncertainty: The Futuwwat-nāma of Najm al-Dīn Zarkūb of Tabriz.” British Journal of Middle Eastern Studies 40 (1): 14–35. doi:10.1080/13530194.2012.734956
  • Pemberton, K. 2006. “Women Pirs, Saintly Succession, and Spiritual Guidance in South Asian Sufism.” The Muslim World 96: 61–87. doi:10.1111/j.1478-1913.2006.00118.x
  • Peshchereva, E. M. 1959. Goncharnoe proizvodstvo v Srednei Azii. Moscow, Leningrad: Akademiya Nauk SSSR.
  • Peshkova, S. 2014. Women, Islam, and Identity: Public Life in Private Spaces in Uzbekistan. New York: Syracuse University Press.
  • Pinto, D. 1995. Piri-muridi Relationship: A Study of the Nizamuddin Dargah. New Delhi: Manohar Publishers and Distributors.
  • Rakhimov, M. K. 1961. Khudozhestvennaya keramika Uzbekistana. Tashkent: Akademiya Nauk UzSSR.
  • Rasanayagam, J. 2006. “Healing with Spirits and the Formation of Muslim Selfhood in post-Soviet Uzbekistan.” Journal of the Royal Anthropological Institute 12: 377–393. doi:10.1111/j.1467-9655.2006.00296.x
  • Rasanayagam, J. 2011. Islam in post-Soviet Uzbekistan: The Morality of Experience. New York: Cambridge University Press.
  • Samad, A. ed. 1996. Nurnoma. Tashkent: Yozuvchi.
  • Sartori, P. 2009. “Who Can Employ Offerings to Shrines? A Steppe Mullah Against Descent Groups.” In Kazakhstan: Religions and Society in the History of Central Eurasia, edited by G. L. Bonora, N. Pianciola, and P. Sartori, 211–221. Turin: Umberto Allemandi.
  • Skallerup, T. M. 1990. “Artisans between Guilds and Cooperatives: A History of Social and Economic Change in Russian Turkestan and Soviet Central Asia, 1865–1928.” Thesis (PhD). Indiana University.
  • Snesarev, G. P. 1969. Relikty domusul’manskikh verovanii i obriadov u uzbekov Khorezma. Moscow: Akademiya Nauk SSSR.
  • Sugawara, J. 1998. “Sinkyou, uiguruzin no syokugyoubetu kitou handobukku risala.” Nairiku Ajiashi Kenkyu [Inner Asian Studies] 13: 71–84.
  • Sukhareva, O. A. 1960. Islam v Uzbekistane. Tashkent: Akademiya nauk UzSSR.
  • Sukhareva, O. A. 1984. “Risala kak istoricheskii istochnik.” In Istochnikovedenie i tekstologiia: Srednevekovogo Blizhnego i Srednego Vostoka, edited by G. D. Girs, and E. A. Davidovich, 201–215. Moscow: Akademiya Nauk SSSR.
  • Sultanova, R. 2011. From Shamanism to Sufism: Women, Islam and Culture in Central Asia. London: I. B. Tauris.
  • Tosheva, Sh. 2002. “Risala.” In Katalog sufischer Handschriften aus der Bibliothek des Instituts für Orientalistik der Akademie der Wissenschaften, Republik Usbekistan, edited by B. Babadjanov, et al. 278–308. Stuttgart: F. Steiner.
  • Trimingham, J. S. 1971. The Sufi Orders in Islam. London: Oxford University Press.
  • Tursunov, N. 1972. “Iz istorii remeslennykh tsekhov Sredney Azii. Na Materialakh tkatskikh promyslov Khodzhenta kontsa XIX-nachala XX v.” Sovetskaya Etnografiya 1: 110–118.
  • Werbner, P. 2003. Pilgrims of Love: The Anthropology of a Global Sufi Cult. Indiana: Indiana University Press.
  • Yildirim, R. 2013. “Shī’itisation of the Futuwwa Tradition in the Fifteenth Century.” British Journal of Middle Eastern Studies 40 (1): 53–70. doi:10.1080/13530194.2012.734958
  • Zarcone, T. 2004. “Sufi Brotherhoods and Saint Worship in the 20th Century’s East Turkistan and Modern Xinjiang.” Kobe University yearbook of history 19: 10–21. (in Japanese).
  • Zarcone, T. 2008. “Anthropology of Tariqa Rituals: About the Initiatic Belt (Shadd, Kamar) in the Reception Ceremony.” Kyoto Bulletin of Islamic Area Studies 2 (1): 57–68.
  • Zhadova, L. 1974. “Polivnaya keramika.” In Sovremennaya keramika narodnykh masterov Srednei Azii, edited by L. S. Bubnova, 15–26. Moscow: Sovetskii Khudozhnik.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.