274
Views
0
CrossRef citations to date
0
Altmetric
Articles

Ismaili Muslims in Moscow: community, identity and integration

References

  • Abashin, S. 2013. “Central Asian Migration: Practices, Local Communities, Transnationalism.” Russian Politics and Law 51 (3): 6–20. doi:10.2753/RUP1061-1940510301.
  • Abashin, S. 2016. “Transnatsional’naia migratsiia v Rossiiu i integratsionnyi potentsial trudovykh migrantov.” In Trudovaia migratsiia i politika integratsii migrantov v Germanii i Rossii, edited by M. Rozanova, 43–55. St Petersburg: Tsentr grazhdanskikh, sotsial’nykh, nauchnykh i kul’turnykh initsiativ “STRATEGIIA”.
  • Akhtar, I. 2014. “Religious Citizenship: The Case of the Globalised Khōjā.” Journal of the Indian Ocean Region 10 (2): 219–236. doi:10.1080/19480881.2014.956392.
  • Alekseeva, A. 2015. “Constructed Images of Ethnic Culture among the Diaspora from [Tajikistan’s] Pamirs in St. Petersburg.” Anthropology & Archaeology of Eurasia 54 (1): 7–21. doi:10.1080/10611959.2015.1132086.
  • Andani, K. 2019. “Divine Diversity: The Aga Khan’s Vision of Pluralism.” Journal of Islamic and Muslim Studies 4 (1): 1–42. doi:10.2979/jims.4.1.01.
  • Asani, A. 2011. “From Satpanthi to Ismaili Muslim: The Articulation of Ismaili Khoja Identity in South Asia.” In A Modern History of the Ismailis: Continuity and Change in a Muslim Community, edited by F. Daftary, 95–128. London: I.B. Tauris.
  • Berry, J. W. 1997. “Immigration, Acculturation, and Adaptation.” Applied Psychology: An International Review 46 (1): 5–34. doi:10.1111/j.1464-0597.1997.tb01087.x.
  • Berry, J. W. 2017. “Theories and Models of Acculturation.” In The Oxford Handbook of Acculturation and Health, edited by S. J. Schwartz, and J. Unger, 15–28. doi:10.1093/oxfordhb/9780190215217.013.2.
  • Bhimani, S. 2019. “The Spacialization of Modern, Liberal Muslims with the Canadian Nation: An Animation of Ismaili Muslim Exceptionality.” Social Identities 25 (2): 224–239. doi:10.1080/13504630.2017.1414593.
  • Bowskill, M., E. Lyons, and A. Coyle. 2007. “The Rhetoric of Acculturation: When Integration Means Assimilation.” British Journal of Social Psychology 46 (4): 793–813. doi:10.1348/014466607(182771.
  • Britannica. November 10, 2014. “Editors of Encyclopaedia. ‘Sayyid’.” Encyclopedia Britannica. https://www.britannica.com/topic/sayyid/.
  • Cao, N. 2005. “The Church as a Surrogate Family for Working Class Immigrant Chinese Youth: An Ethnography of Segmented Assimilation.” Sociology of Religion 66 (2): 183–200. doi:10.2307/4153085.
  • Cherry, S. M. 2016. “Exploring the Contours of Transnational Religious Spaces and Networks.” In Intersections of Religion and Migration: Issues at the Global Crossroads, edited by J. B. Saunders, E. Fiddian-Qasmiyeh, and S. Snyder, 195–224. New York: Palgrave.
  • Cieślewska, A., and Z. Blajet. 2020. “The Spiritual Industry of Central Asian Migrants in Moscow.” Laboratorium: Russian Review of Social Research 12 (1): 106–126. doi:10.25285/2078-1938-2020-12-1-106-126.
  • Daftary, F. 1998. A Short History of the Ismailis: Traditions of a Muslim Community. Edinburgh: Edinburgh University Press.
  • Dagiev, D. 2018. “Pamiri Ethnic Identity and Its Evolution in Post-Soviet Tajikistan.” In Identity, History and Trans-Nationality in Central Asia: The Mountain Communities of Pamir, edited by D. Dagiev, and C. Faucher, 23–44. London: Routledge.
  • Davlatshoev, S. 2006. “The Formation and Consolidation of Pamiri Ethnic Identity in Tajikistan.” MA diss., Graduate School of Social Sciences of Middle East Technical University.
  • Dodikhudoeva, L. 2004. “The Tajik Language and the Socio-Linguistic Situation in the Mountainous Badakhshan.” Iran & the Caucasus 8 (2): 281–288. doi:10.1163/1573384043076162.
  • Erdal, M. B., and C. Oeppen. 2013. “Migrant Balancing Acts: Understanding the Interactions Between Integration and Transnationalism.” Journal of Ethnic and Migration Studies 39 (6): 867–884. doi:10.1080/1369183x.2013.765647.
  • Elnazarov, H., and S. Aksakalov. 2011. “The Nizari Ismailis of Central Asia in Modern Times.” In A Modern History of the Ismailis: Continuity and Change in a Muslim Community, edited by F. Daftary, 45–73. London: I.B. Tauris.
  • Eriksen, T. H. 2007. “Complexity in Social and Cultural Integration: Some Analytical Dimensions.” Ethnic and Racial Studies 30 (6): 1055–1069. doi:10.1080/01419870701599481.
  • Galyapina, V. N., and J. J. Khojiev. 2017. “Adaptation of Migrants from Central Asia in the Moscow Region of Russia: The Relationships of Acculturation Strategies, Social Identity and Well-being.” In Book of Proceedings 25th International Scientific Conference on Economic and Social Development – “XVII International Social Congress (ISC-2017)": Economic and Social Development, edited by A. N. Maloletko, D. Tipuric, and M. Cingula, 37–49. Varazdin: Varazdin development and Entrepreneurship Agency.
  • Gaysina, L., and S. Karaev. 2019. “Tadzhikistantsy prodolzhaiut prevrashchat’sia v rossiian.” ASIA-Plus, April 11. Access June 13 2020. https://asiaplustj.info/ru/news/tajikistan/society/20190411/tadzhikistantsi-prodolzhayut-prevratshatsya-v-rossiyan.
  • Grzymała-Kazłowska, A. 2013. “Od tożsamości i integracji do społecznego zakotwiczenia – propozycja nowej koncepcji teoretycznej.” CMR Working Papers 64 (122), https://www.econstor.eu/handle/10419/140847/.
  • Grzymała-Kazłowska, A., and J. Phillimore. 2018. “Introduction: Rethinking Integration. New Perspectives on Adaptation and Settlement in the Era of Super-Diversity.” Journal of Ethnic and Migration Studies 44 (2): 179–196. doi:10.1080/1369183x.2017.1341706.
  • Hallam, R. 1972. “The Ismailis in Britain.” Journal of Ethnic and Migration Studies 1 (5): 383–388. doi:10.1080/1369183X.1972.9975150.
  • Kadende-Kaiser, R. M., and P. J. Kaiser. 1998. “Citizenship, and Transnationalism: Ismailis in Tanzania and Burundians in the Diaspora.” Africa Today 45 (3/4): 461–480. http://www.jstor.org/stable/4187239/.
  • Kalandarov, T. 2018a. “Ismailitskaya obshchina Moskvy: Budushchee skvoz’ prizmu proshlogo.” Vestnik Antropologii 3 (43): 112–131. http://www.antromercury.ru/doc/43_2018.pdf/.
  • Kalandarov, T. 2019b. “K probleme izucheniia religioznoy obshchiny v bol’shom gorode (na primere ismailitskoy obshchiny Moskvy).” Religiovedeniye 68 (2): 59–64. doi:10.22250/2072-8662.2018.2.59-64.
  • Kolstø, P. 2016. “Introduction: Russian Nationalism is Back – but Precisely What Does That Mean?” In The New Russian Nationalism. Imperialism, Ethnicity and Authoritarianism 2000–15, edited by K. Pål, and H. Blakkisrud, 1–17. Edinburgh: University Press.
  • Kuznetsova, I., and J. Round. 2019. “Postcolonial Migrations in Russia: The Racism, Informality and Discrimination Nexus.” International Journal of Sociology and Social Policy 39 (1/2): 52–67. doi:10.1108/IJSSP-08-2018-0131.
  • LaFromboise, T., H. L. K. Coleman, and J. Gerton. 1993. “Psychological Impact of Biculturalism: Evidence and Theory.” Psychological Bulletin 114 (3): 395–412. doi:10.1037/0033-2909.114.3.395.
  • Mawani, S. 2006. “The Construction of Identities Amongst Young Nizari Ismaili Muslims in Toronto and Mumbai.” PhD diss., University of London.
  • Mitha, K., and S. Adatia. 2016. “The Faith Community and Mental Health Resilience Amongst Australian Ismaili Muslim Youth.” Mental Health, Religion & Culture 19 (2): 192–207. doi:10.1080/13674676.2016.1144732.
  • Mitha, K., S. Adatia, and R. Jaspal. 2017. “Two Cultures, One Identity: Formulations of Australian Isma’ili Muslim Identity.” Cont Islam 11 (1): 41–60. doi:10.1007/s11562-017-0382-x.
  • Molodikova, I., A. Lyalina, and L. Emelyanova. 2018. “Contacts with Diasporas and Diaspora Organisations as Key to a Successful Migrant Integration Policy in the EU.” Baltiс Region 10 (3): 58–79. doi:10.5922/2079-8555-2018-3-4.
  • Mukomel, V. 2013. Integration of Migrants: Russian Federation. Migration Policy Centre. CARIM-East Research Report. 2013/02 Retrieved from Cadmus, European University Institute Research Repository. http://hdl.handle.net/1814/27862/.
  • Nanji, A. 1986. “The Ismaili Muslim Identity and Changing Contexts.” In Identity Issues and World Religions, edited by V. Hayes, 119–124. Bedford Park: Australian Association for Study of Religions.
  • Nanji, A. 2008. Dictionary of Islam: The Definitive Guide to Understand the Muslim World. London: Penguin Books UK.
  • Phalet, K., F. Fleischmann, and J. Hillekens. 2018. “Religious Identity and Acculturation of Immigrant Minority Youth Toward a Contextual and Developmental Approach.” European Psychologist 23 (1): 32–43. doi:10.1027/1016-9040/a000309.
  • Ryabichenko, T., and N. Lebedeva. 2016. “Assimilation or Integration: Similarities and Differences Between Acculturation Attitudes of Migrants from Central Asia and Russians in Central Russia.” Psychology in Russia: State of the Art 9 (1): 98–111. doi:10.11621/pir.2016.0107.
  • Ryan, L. 2018. “Differentiated Embedding: Polish Migrants in London Negotiating Belonging Over Time.” Journal of Ethnic and Migration Studies 44 (2): 233–251. doi:10.1080/1369183X.2017.1341710.
  • Saroglou, V., and P. Mathijsen. 2007. “Religion, Multiple Identities, and Acculturation: A Study of Muslim Immigrants in Belgium.” Archive for the Psychology of Religion 29 (1): 177–198. doi:10.1163/008467207(188757.
  • Snel, E., G. Engbersen, and A. Leerkes. 2006. “Transnational Involvement and Social Integration.” Global Networks 6 (3): 285–308. doi:10.1111/j.1471-0374.2006.00145.x.
  • Stuart, J., and C. Ward. 2011. “A Question of Balance: Exploring the Acculturation, Integration and Adaptation of Muslim Immigrant Youth.” Psychosocial Intervention 20 (3): 255–267. doi:10.5093/in2011v20n3a3.
  • Tajddin, M. A. 2006. Encyclopaedia of Ismailism. Karachi: Islamic Book Publisher.
  • Turaeva, R. 2019. “Imagined Mosque Communities in Russia: Central Asian Migrants in Moscow.” Asian Ethnicity 20 (2): 131–147. doi:10.1080/14631369.2018.1525529.
  • Vasil’ev, A. 2008. “Igry i slova: rossiyanie vmesto russkikh.” Politicheskaia Lingvistika 2 (25): 35–43. http://www.philology.ru/linguistics2/vasilyev-08.htm/.
  • Versi, S. 2010. “Make This Your Home: The Impact of Religion on Acculturation: The Case of Canadian Khoja Nizari Isma’ilis from East Africa.” MA diss., Queen’s University.
  • Vertovec, S. 2000. “Religion and Diaspora.” Paper presented at the conference on ‘New landscapes of religion in the west’, School of Geography and the Environment, University of Oxford, September 27–29.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.