References
- AbuSulayman, A. H. 1985. “Islamization of Knowledge with Special Reference to Political Science.” American Journal of Islamic Social Sciences 2 (2): 263–32. https://doi.org/10.35632/ajis.v2i2.2770.
- AbuSulayman, A. H. 1997. Islamization of Knowledge: General Principles and Work Plan. Herndon, VA: The International Institute of Islamic Thought.
- al-Alawani, T. J. 1995. “Islamization of Knowledge: Yesterday and Today.” American Journal of Islamic Social Sciences 12 (1): 81–101. https://doi.org/10.35632/ajis.v12i1.2390.
- Ali, M. H. 2021. Philosophical Sufism: An Introduction to the School of Ibn Al-‘Arabi. New York: Routledge. https://doi.org/10.4324/9781003181040.
- Anjum, O. 2012. Politics, Law and Community: The Taymiyyan Moment. New York: Cambridge University Press.
- Arslan, B. Z. 2020. “Reading the Universe with Heart and Practicing Science as Religious Ethics: Reconciling Islam and Science in Contemporary Turkey.” Social Epistemology 34 (3): 265–280. https://doi.org/10.1080/02691728.2019.1672824.
- Auda, J. 2021. Re-Envisioning Islamic Scholarship: Maqasid Methodology as a New Approach. Swansea: Claritas Books.
- Auda, J. n.d. https://www.jasserauda.net.
- Baum, G. 2009. Theology of Tariq Ramadan: A Catholic Perspective. Notre Dame: University of Notre Dame Press.
- CILE (Center of Islamic Legislation and Ethics). n.d. “Vision & Mission.” https://www.cilecenter.org/about-us/vision-mission.
- Dzilo, H. 2012. “The Concept of ‘Islamization of Knowledge’ and its Philosophical Implications.” Islam and Christian–Muslim Relations 23 (3): 247–256. https://doi.org/10.1080/09596410.2012.676779.
- El-Tabugi, C. S. 2019. Ibn Taymiyyah on Reason and Revelation: A Study of Dar taru al -aql wa-l-naql. Leiden: Brill.
- Furlow, C. A. 1996. “The Islamization of Knowledge: Philosophy, Legitimization and Politics.” Social Epistemology 10 (3–4): 259–271. https://doi.org/10.1080/02691729608578818.
- Hashim, R., and I. Rossidy. 2000. “Islamization of Knowledge: A Comparative Analysis of the Conceptions of Al-Attas and Al-Faruqi.” Intellectual Discourse 8 (1): 19–44.
- Hourani, G. 2007. Reason and Tradition in Islamic Ethics. Cambridge: Cambridge University Press.
- Iqbal, M. 2016. Contemporary Issues in Islam and Science. Vol. 2. New York: Routledge. https://doi.org/10.4324/9781315259475.
- Keim, W. 2017. “Islamization of Knowledge – Symptom of the Failed Internationalization of the Social Sciences?” Méthod(e)s: African Review of Social Sciences Methodology 2 (1–2): 127–154. https://doi.org/10.1080/23754745.2017.1354554.
- Kersten, C. 2019. Contemporary Thought in the Muslim World: Trends, Themes, and Issues. New York: Routledge. https://doi.org/10.4324/9780203740255.
- March, A. F. 2007. “Reading Tariq Ramadan: Political Liberalism, Islam, and ‘Overlapping Consensus.’” Ethics of International Affairs 21 (4): 399–413. https://doi.org/10.1111/j.1747-7093.2007.00114.x.
- Maqasid. n.d. https://maqasid.org.
- Masud, M. K. 2007. “Iqbāl’s Approach to Islamic Theology of Modernity.” Al-Hikmat 27:1–36.
- Ramadan, T. 2009. Radical Reform: Islamic Ethics and Liberation. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195331714.001.0001.
- Stenberg, L. 1996. “Seyyed Hussain Nasr and Ziauddin Sardar on Islam and Science: Marginalization or Modernization of Religious Tradition.” Social Epistemology 10 (3–4): 273–287. https://doi.org/10.1080/02691729608578819.
- Tabrizi, B. H. 1996. “Is Islamic Science Possible?” Social Epistemology 10 (3–4): 317–330. https://doi.org/10.1080/02691729608578822.
- Uyangoda, J. 2018. Social Research: Philosophical and Methodological Foundations. Colombo: Social Scientists Association.