References
- Abeyasekera, A. L. (2013). The choosing person: Marriage, middle-class identities, and modernity in contemporary Sri Lanka [Thesis submitted in partial fulfillment of the requirements for the PhD]. University of Bath, UK.
- Abeyasekera, A. L. (2017). Living for others: Narrating agency in the context of failed marriages and singleness in urban Sri Lanka. Feminism & Psychology, 27(4), 427–446. https://doi.org/https://doi.org/10.1177/0959353517716951.
- Abeyasekera, A. L. (2020). Making the right choice: Narratives of marriage in Sri Lanka. Rutgers University Press.
- Abeyasekera, A. L., & Marecek, J. (2019). Embodied shame and gendered demeanours in young women in Sri Lanka. Feminism & Psychology, 29(2), 157–176. https://doi.org/https://doi.org/10.1177/0959353518803976
- Adams, G., Kurtiş, T., Gómez, L., Ludwin Molina, L. E., & Dobles, I. (2018). Decolonizing knowledge in hegemonic psychological science. In N. Wane & K. Todd (Eds.), Decolonial pedagogy: Examining sites of resistance, resurgence, and renewal. (pp. 35–53). Palgrave.
- Alam, S. (2008). Majority world: Challenging the west’s rhetoric of democracy. Amerasia Journal, 34(1), 88–98. https://doi.org/https://doi.org/10.17953/amer.34.1.l3176027k4q614v5.
- Becker, D. (2005). The myth of empowerment: Women and the therapeutic culture in America. New York University Press.
- Brodsky, A. M. (1973). The consciousness-raising group as a model for therapy with women. Psychotherapy: Theory, Research & Practice, 10(1), 24–29. https://doi.org/https://doi.org/10.1037/h0087537.
- Christopher, J. C., Wendt, D. C., Marecek, J., & Goodman, D. (2014). Critical cultural awareness: Contributions to a globalizing psychology. The American Psychologist, 69(7), 645–655. https://doi.org/https://doi.org/10.1037/a0037/0003-066X.55.11.1319.
- Cushman, P. (1995). Constructing the self, constructing America: A cultural history of psychotherapy. Addison-Wesley.
- Daniel, E. V. (1984). Fluid signs: Being a person the Tamil way. University of California Press.
- De Alwis, M. (1997). The production and embodiment of respectability: Gendered demeanours in colonial Ceylon. In M. Roberts (Ed.), Sri Lanka: Collective identities revisited (Vol. I). Marga Institute.
- De Alwis, M. (2012). Girl still burning inside my head’: Reflections on suicide in Sri Lanka. Contributions to Indian Sociology, 46(1–2), 29–51. https://doi.org/https://doi.org/10.1177/006996671104600203.
- de Silva, J. (2005). Globalization, terror and the shaming of the nation: Constructing local masculinities in a Sri Lankan village. Trafford.
- Dumont, L. (1966/1980). Homo hierarchicus: The caste system and its implications. University of Chicago Press.
- Ellis, B. D., & Stam, H. (2015). Crisis? What crisis? Cross-cultural psychology’s appropriation of cultural psychology. Culture & Psychology, 21(3), 293–317. https://doi.org/https://doi.org/10.1177/1354067X156011980.
- Ewing, K. P. (1990). The illusion of wholeness: Culture, self and the experience of inconsistency. Ethos, 18(3), 251–278. https://doi.org/https://doi.org/10.1525/eth.1990.18.3.02a00020.
- Ewing, K. P. (1991). Can psychoanalytic theories explain the Pakistani woman? Intrapsychic autonomy and interpersonal engagement in the extended family. Ethos, 19(2), 131–160. https://doi.org/https://doi.org/10.1525/eth.1991.19.2.02a00010.
- Fox-Genovese, E. (1991). Feminism without illusions: A critique of individualism. University of North Carolina Press.
- Gilford, P., & Cushman, P. (2001). Wishing away history. The American Psychologist, 56(9), 765–766. https://doi.org/https://doi.org/10.1037/0003-066X.56.9.765.
- Gill, R. (2007). Postfeminist media culture: Elements of a sensibility. European Journal of Cultural Studies, 10(2), 147–166. https://doi.org/https://doi.org/10.1177/1367549407075898.
- Hare-Mustin, R. T., & Marecek, J. (1986). Autonomy and gender: Some questions for therapists. Psychotherapy: Theory, Practice and Research, 23(2), 205–212. https://doi.org/https://doi.org/10.1037/h0085599.
- Henrich, J., Heine, S. J., & Norenzayan, A. (2010). The weirdest people in the world? The Behavioral and Brain Sciences, 33(2–3), 61–135. https://doi.org/https://doi.org/10.1017/S0140525X0999152X.
- Hewamanne, S. (2008). Stitching identities in a free trade zone: Gender and politics in Sri Lanka. University of Pennsylvania Press.
- Jayasinghe, N. R., & Foster, J. H. (2011). Deliberate self-harm/poisoning, suicide trends. The link to increased alcohol consumption in Sri Lanka. Archives of Suicide Research: official Journal of the International Academy for Suicide Research, 15(3), 223–237. https://doi.org/https://doi.org/10.1080/13811118.2011.589705.
- Kirschner, S. R. (1996). The religious and romantic origins of psychoanalysis: Individuation and integration in post-Freudian theory. Cambridge University Press.
- Kurtis, T., & Adams, G. (2018). Gender and sex(ualities): A cultural psychology approach. In N. K. Dess, J. Marecek, and L. C. Bell (Eds.), Gender, sex and sexualities: Psychological perspectives (pp. 105–126). Oxford Universiity Press.
- Lamb, S. (1997). The making and unmaking of persons: Notes on aging and gender in North India. Ethos, 25(3), 279–302. https://doi.org/https://doi.org/10.1525/eth.1997.25.3.279.
- Lukes, S. (1973). Individualism. Blackwell.
- Madsen, L. B., Eddleston, M., Hansen, K. S., Pearson, M., Agampodi, S., Jayamanne, S., & Konradsen, F. (2015). Cost-effectiveness analyses of self-harm strategies aimed at reducing the mortality of pesticide self-poisonings in Sri Lanka: A study protocol. BMJ Open, 5(2), e007333. https://doi.org/https://doi.org/10.1136/bmjopen-2014-007333.
- Marecek, J., & Appuhamilage, U. M. H. (2011). Present but unnamed: Feminisms and psychologies in Sri Lanka. In A. Rutherford, R. Capdevila, V. Undurti, and I. Palmary (Eds.), Handbook of international feminisms: Perspectives on psychology, women, culture and rights (pp. 315–334). Springer.
- Marecek, J., & Christopher, J. C. (2018). Is Positive Psychology an indigenous psychology? In N. J. L. Brown, T. Lomas, & F. J. Eiroá-Orosa (Eds.), The Routledge international handbook of critical positive psychology (pp. 84–98). Routledge.
- Marecek, J., & Kravetz, D. (1998). Power and agency in feminist therapy. In I. B. Seu & C. Heenan (Eds.), Feminism and psychotherapies: Reflection on contemporary theories and practices (pp. 13–29). SAGE.
- Marecek, J., & Senadheera, C. (2012). I drank it to put an end to me”: Sri Lankan girls narrate suicide and self-harm. Contributions to Indian Sociology, 46(1–2), 53–82. https://doi.org/https://doi.org/10.1177/006996671104600204.
- Markus, H. R., & Kitayama, S. (2003). A collective fear of the collective: Implications of selves and theories of selves. In A. W. Kruglanski & E. T. Higgins (Eds.), Social psychology: A general reader. Psychology Press.
- Marriott, M., (1976). Hindu transactions: Diversity without dualism. In B. Kapferer, (Ed.), Transaction and meaning: Directions in the anthropology of exchange and symbolic behavior. Institute for the Study of Human Issues.
- Mohanty, C. T. (1988). Under Western eyes: Feminist scholarship and colonial discourses. Feminist Review, 30(1), 61–88. https://doi.org/https://doi.org/10.1057/fr.1988.42
- Mohanty, C. T., Russo, A., & Torres, L. (1991). Third world women and the politics of feminism. Indiana University Press.
- Obeyesekere, G. (1981). Medusa’s hair: An essay on personal symbols and religious experience. University of Chicago Press.
- Obeyesekere, G. (1984/1987). The cult of the Goddess Pattini. University of Chicago Press.
- Parish, S. M. (1994). Moral knowing in a Hindu sacred city: An exploration of mind, emotion, and self. Columbia University Press.
- Perera, J. (2011). Review of research evidence on Gender-Based Violence (GBV) in Sri Lanka. Sri Lanka Medical Association.
- Rahula, W. (1959/1974). What the Buddha taught. Grove Press.
- Riley, S., Evans, A., Elliott, S., Rice, C., & Marecek, J. (2017). A critical review of postfeminist sensibility. Social Personality Psychology Compass, 11(12), e12367. https://doi.org/https://doi.org/10.1111/spc3.12367
- Rose, N. (1989). Governing the soul: The shaping of the private self. Routledge.
- Rose, N. (1996). Inventing our selves: Psychology, power, and personhood. Cambridge University Press.
- Rosner, R. I. (2018). History and the topsy-turvy world of psychotherapy. History of Psychology, 21(3), 177–186. https://doi.org/https://doi.org/10.1037/hop0000102.
- Senadheera, C., & Marecek, J. (2018). Deliberate self-harm in adolescents in southern Sri Lanka: A hospital-based study. Galle Medical Journal, 23(2), 9–14. https://doi.org/https://doi.org/10.4038/gmj.v23i2.7976.
- Spencer, J. (1990). A Sinhala village in a time of trouble: Politics and change in rural Sri Lanka. Oxford University Press.
- Spencer, J. (1997). Fatima and the enchanted toffees: An essay on contingency, narrative and therapy. The Journal of the Royal Anthropological Institute, 3(4), 693–710. https://www.jstor.org/stable/i352173
- Udalagama, T. D. (2018). Beautiful mistakes: An ethnographic study of women’s lives after marriage in a rural Sinhala village [Thesis submitted in partial fulfillment of the requirements for the PhD]. Durham University, UK.
- Widger, T. (2014). Reading Sri Lanka’s suicide rate. Modern Asian Studies, 48(3), 791–825. https://doi.org/https://doi.org/10.1017/S0026749X1200073X.
- Widger, T. (2015). Suicide in Sri Lanka: The anthropology of an epidemic. Routledge.
- Wikan, U. (2013). Resonance: Beyond the words. University of Chicago Press.