References
- Austen-Broos, Diane. 1981. “Born Again … and Again, and Again: Communitas and Social Change among Jamaican Pentecostalists.” Journal of Anthropological Research 37: 226–246. doi: 10.1086/jar.37.3.3629725
- Bandak, Andreas. 2013. “Our Lady of Soufanieh: On Knowledge, Ignorance and Indifference among the Christians of Damascus.” In Politics of Worship in the Contemporary Middle East: Sainthood in Fragile States, edited by Andreas Bandak, and Mikkel Bille, 127–153. Leiden: Brill.
- Bandak, Andreas. 2018. “Repetition and Uncanny Temporalities: Armenian and the Recurrence of Genocide in the Levant.” History and Anthropology. Advice online publication. doi:10.1080/02757206.2018.1528245.
- Bialecki, Jon. 2012. “Virtual Christianity in an Age of Nominalist Anthropology.” Anthropological Theory 12 (3): 295–319. doi: 10.1177/1463499612469586
- Bielo, James S. 2017. “Replication as Religious Practice, Temporality as Religious Problem.” History and Anthropology 28 (2): 131–148. doi: 10.1080/02757206.2016.1182522
- Bowler, Kate. 2013. Blessed: A History of the American Prosperity Gospel. Oxford: Oxford University Press.
- Brahinsky, Josh. 2012. “Pentecostal Body Logics: Cultivating a Modern Sensorium.” Cultural Anthropology 27 (2): 215–238. doi: 10.1111/j.1548-1360.2012.01141.x
- Butler, Judith. 1993. Bodies That Matter: On the Discursive Limits of “Sex”. New York: Routledge.
- Carpenter, Joel. 1997. Revive Us Again: The Reawakening of American Fundamentalism. New York: Oxford University Press.
- Coleman, Simon. 2000. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge: Cambridge University Press.
- Coleman, Simon. 2002. “From the Sublime to the Meticulous: Art, Anthropology and Victorian Pilgrimage to Palestine.” History and Anthropology 13 (4): 275–290. doi: 10.1080/0275720022000046751
- Coleman, Simon. 2011. “‘Right Now!’: Historio-praxy and the Embodiment of Charismatic Temporalities.” Ethnos 76 (4): 426–447. doi: 10.1080/00141844.2011.580354
- Coleman, Simon. 2014. “Pilgrimage as Trope for an Anthropology of Christianity.” Current Anthropology 55 (10): S281–S291. doi: 10.1086/677766
- Coleman, Simon. 2015a. “Re-)Placing Pentecostalism: Swedish Mission and the Idea of the Baltic.” Approaching Religion 5 (1): 4–15. doi: 10.30664/ar.67559
- Coleman, Simon. 2015b. “Borderlands: Ethics, Ethnography and ‘Repugnant’.” Christianity. Hau: Journal of Ethnographic Theory 5 (2): 275–300.
- Comaroff, John, and Jean Comaroff, eds. 2001. Millennial Capitalism and the Culture of Neoliberalism. Durham: Duke University Press.
- Copeland, Kenneth. 1985. The Laws of Prosperity. Fort Worth, TX: Kenneth Copeland Publications.
- Csordas, Thomas. 1997. Language, Charisma and Creativity: The Ritual Life of a Religious Movement. Berkeley: University of California Press.
- Deleuze, Gilles. 1968 [1995]. Difference and Repetition. New York: Columbia University Press.
- Dilley, Roy. 1999. The Problem of Context: Perspectives from Social Anthropology and Elsewhere. Oxford: Berghahn.
- Dumont, Louis. 1966. Homo Hierarchicus: Essai sur le Système des Castes. Paris: Gallimard.
- Ekman, Ulf. 1985. Tro Som Övervinner Världen. Uppsala: Livets Ord.
- Ekman, Ulf. 2013. Memoarer: I Medvind och Motivind 1983–1994. Uppsala: Livets Ord.
- Ekman, Ulf, and Birgitta Ekman. 2015. Den Stora Upptäckten—Vår Väg till Katolska Kyrkan. Stockholm: Catholica.
- Ferguson, James, and Akhil Gupta. 2002. “Spatializing States: Toward an Ethnography of Neoliberal Governmentality.” American Ethnologist 29: 981–1002. doi: 10.1525/ae.2002.29.4.981
- Geertz, Clifford. 1973. The Interpretation of Cultures: Selected Essays. New York: Basic Books.
- Gellner, Ernest. 1981. Muslim Society. Cambridge: Cambridge University Press.
- Goffman, Erving. 1956. The Presentation of Self in Everyday Life. New York: Random House.
- Haeri, Niloofar. 2013. “The Private Performance of Salat Prayers: Repetition, Time, and Meaning.” Anthropological Quarterly 86 (1): 5–34. doi: 10.1353/anq.2013.0005
- Hamann, Byron Ellsworth. 2008. “Chronological Pollution Potsherds, Mosques, and Broken Gods Before and After the Conquest of Mexico.” Current Anthropology 49 (5): 803–836. doi: 10.1086/591274
- Hirsch, Eric, and Charles Stewart. 2005. “Introduction: Ethnographies of Historicity.” History and Anthropology 16 (3): 261–274. doi: 10.1080/02757200500219289
- Hovland, Ingie. Forthcoming. “Replication as a Social Form of Protestant Sincerity: A Story of Conversion, Ordination, and Schism in Colonial Africa”.
- James, Wendy, and David Mills. 2005. “Introduction: From Representation to Action in the Flow of Time.” In The Qualities of Time: Anthropological Approaches, edited by Wendy James, and David Mills, 1–15. Oxford: Berg.
- Kaell, Hillary. 2014. Walking Where Jesus Walked: American Christians and Holy Land Pilgrimage. New York: New York University Press.
- Kawin, Bruce F. 1972. Telling it Again and Again: Repetition in Literature and Film. Ithaca: Cornell University Press.
- Leach, Edmund. 1954. Political Systems of Highland Burma: A Study of Kachin Social Structure. Cambridge: Harvard University Press.
- LiPuma, Edward. 2000. Encompassing Others: The Magic of Modernity in Melanesia. Ann Arbor: University of Michigan Press.
- Martin, David. 1978. A General Theory of Secularization. Basil Blackwell: Oxford.
- Mayblin, Maya. 2018. “The Ultimate Return: Dissent, Apostolic Succession, and the Renewed Ministry of Roman Catholic Women Priests.” History and Anthropology. Advance online publication. doi:10.1080/02757206.2018.1532895.
- Mayblin, Maya, Kristin Norget, and Valentina Napolitano. 2017. “Introduction: The Anthropology of Catholicism.” In The Anthropology of Catholicism: A Reader, edited by Kristin Norget, Valentina Napolitano, and Maya Mayblin, 1–29. Berkeley: University of California Press.
- Meyer, Birgit. 1999. Translating the Devil. Religion and Modernity among the Ewe in Ghana. Edinburgh: Edinburgh University Press.
- Munn, Nancy. 1986. The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim (Papua New Guinea) Society. Durham: Duke University Press.
- Palmié, Stephan, and Charles Stewart. 2016. “Introduction: For an Anthropology of History.” HAU: Journal of Ethnographic Theory 6 (1): 207–236. doi: 10.14318/hau6.1.014
- Reinhardt, Bruno. 2017. “Praying Until Jesus Returns: Commitment and Prayerfulness among Charismatic Christians in Ghana.” Religion 47 (1): 51–72. doi: 10.1080/0048721X.2016.1225907
- Robbins, Joel. 2007. “Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity.” Current Anthropology 48: 5–38. doi: 10.1086/508690
- Robbins, Joel. 2004. “The Globalization of Pentecostal and Charismatic Christianity.” Annual Review of Anthropology 33: 117–143. doi: 10.1146/annurev.anthro.32.061002.093421
- Sahlins, Marshall. 1985. Islands of History. Chicago: Chicago University Press.
- Taussig, Michael. 1993. Mimesis and Alterity: A Particular History of the Senses. New York: Psychology Press.
- Tomlinson, Matt. 2018. “Repetition in the Work of a Samoan Christian Theologian: Or, What Does it Mean to Speak of the Perfect Pig of God?” History and Anthropology. Advance online publication. doi:10.1080/02757206.2018.1532896.
- Urban, Greg. 1994. “Repetition and Cultural Replication: Three Examples from Shokleng.” In Repetition in Discourse: Interdisciplinary Perspectives, edited by Barbara Johnstone, vol. 2, 145–161. Norwood, NJ: Ablex.
- Wirtz, Kristina. 2016. “The Living, the Dead, and the Immanent: Dialogue Across Chronotopes.” HAU: Journal of Ethnographic Theory 6 (1): 343–369. doi: 10.14318/hau6.1.019