References
Primary texts
- Confucius. Analects: With selections from traditional commentaries, Edward Slingerland, Trans. Indianapolis: Hackett, 2003.
- Mencius. Mencius, Irene Bloom Trans., edited by Philip J. Ivanhoe New York, NY: Columbia University Press, 2011.
Secondary texts
- Angle, S. C., & Slote, M., eds. (2013). Virtue ethics and confucianism. London: Routledge.
- Bommarito, N. (2018). Inner virtue. Oxford: Oxford University Press.
- Cooper, D. E. (2005). The persistence of beauty. In C. Entzenberg & S. Säätela (eds.), Perspectives on aesthetics, art, and culture (pp.69–80). Stockholm: Thales
- Cooper, D. E. (2009). ‘Beautiful people, beautiful things, British Journal of Aesthetics 48, 247–260.
- Cooper, D. E. (2010). Edification and the experience of beauty. In W. Keping (ed.), Diversity and universality in aesthetics: international yearbook of aesthetics (vol. 14 (pp.62–80). Beijing: Institute for Transcultural Studies.
- Cooper, D. E. (2018). Buddhism, beauty, and virtue. In K. Higgins, S. Maira, & S. Sikka (eds.), Artistic visions and the promise of beauty, sophia studies in cross-cultural philosophy of traditions and cultures 16 (pp.125–137). Dordrecht: Springer.
- Croce, M., & Vaccarezza, M. S. (2017). Educating through Exemplars: alternative paths to virtue. Theory and Research in Education, 15(1), 5–19.
- Engelen, B., Thomas, A., Archer, A., & van de Ven, N. (2018). Exemplars and nudges: Combining two strategies for moral education. Journal of Moral Education, 47(3), 346–365.
- Gier, N. (2001a). Confucius, Gandhi, and the Aesthetics of Virtue. Asian Philosophy, 11(1), 41–54.
- Gier, N. (2001b). The dancing ru: A confucian aesthetics of virtue. Philosophy East and West, 51(2), 280–305.
- Hand, M. (2017). A theory of moral education. London: Routledge.
- Kidd, I. J. (2017). Beauty, virtue, and religious exemplars. Religious Studies, 53, 171–181.
- Kidd, I. J. (2018). Beautiful bodhisattvas: The aesthetics of religious exemplarity. Contemporary Buddhism, 18(2), 331–345.
- Kim, H. P. (2006). Confucius’s aesthetic concept of noble man: Beyond moralism. Asian Philosophy, 16(2), 111–121.
- Kim-Chong, C. (1998). The aesthetic moral personality: Li, Yi, Wen, and Chih in the analects. Monumenta Serica, 46(1), 69–90.
- Kirwan, J. (1999). Beauty. Manchester, NH: Manchester University Press.
- Mothersill, M. (1984). Beauty Restored. Oxford: Clarendon.
- Mullis, E. (2017). Thinking through an embodied confucian aesthetics of persons. In K. Higgins, S. Maira, & S. Sikka (eds.), Artistic visions and the promise of beauty, sophia studies in cross-cultural philosophy of traditions and cultures 16 (pp.139–149). Dordrecht: Springer.
- Nehemas, A. (2010). Only a promise of happiness: The place of beauty in a world of art. Princeton, NJ: Princeton University Press.
- Olberding, A. (2012). Moral exemplars in the analects: The good person is that. London: Routledge.
- Rosemont, H., Jr. (2013). A reader’s companion to the confucian analects. New York, NY: Palgrave-Macmillan.
- Sherman, N. (2005). Of manners and morals. British Journal of Educational Studies, 53(3), 272–289.
- Steiner, W. (2002). Venus in exile: The rejection of beauty in twentieth-century art. Chicago: University of Chicago Press.
- Tanesini, A. (2016). Teaching virtue: Changing attitudes. Logos & Episteme, 7(4), 503–527.
- Xiaowei, F., & Wang, Y. (2015). Confucius on the relationship of beauty and goodness. The Journal of Aesthetic Education, 49(1), 68–81.
- Zagzebski, L. (2006). The admirable life and the desirable life. In T. Chappell (ed.), Values and virtues (pp.53–66). Oxford: Clarendon Press
- Zagzebski, L. (2017). Exemplarist Moral Theory. Oxford: Oxford University Press.
- Zehou, L. (2010). The Chinese aesthetic tradition. Hawai’i: University of Hawai’i Press.