References
- Abdel Nour, F. (2003). National responsibility. Political Theory, 31(5), 693–719
- Adorno, T.W. ([1959] 1970). Was bedeutet: Aufarbeitung der Vergangenheit (1959). In G. Kadelbach (Ed.), Theodor W. Adorno, Erziehung zur Mündigkeit. Vorträge und Gesprächemit Hellmut Becker 1959–1969 (pp. 10–29). Frankfurt am Main: Suhrkamp.
- Adorno, T.W. ([1966] 1973). Meditations on metaphysics In Negative dialects (pp. 361–408). London: Routledge.
- Adorno, T.W. (1998). Critical models: Interventions and catchwords New York: Columbia University Press.
- Ainley, K. (2006). Responsibility for atrocity: Individual criminal agency and the ICC. In J.T. Parry (Ed.), Evil, law and the state: Perspectives on state power and violence (pp. 143–158). New York: Rodopi.
- Améry, J. (1999). At the mind's limits. London: Granta.
- Anderson, B. (1983). Imagined communities. London: Verso.
- Arendt, H. ([1945] 2000). Organized guilt and universal responsibility. In P. Baehr (Ed.), The portable Hannah Arendt (pp. 146–156). London: Penguin.
- Arendt, H. (1966). The origins of totalitarianism. New York: Harcourt.
- Arendt, H. ([1963] 1977). Eichmann in Jerusalem: A report on the banality of evil. London: Penguin.
- Arendt, H. (1994). Essays in understanding 1930–1954. New York: Harcourt, Brace.
- Arendt, H. (2003). Responsibility and judgment. New York: Schocken Books.
- Arendt, H. & Jaspers, K. (1992). Hannah Arendt/Karl Jaspers correspondence 1926–1969. L. Kohler & H. Saner (Eds.) and R. Kimber & R. Kimber (Trans.). New York: Harcourt Brace and Company.
- Authers, J. (2006). Making good again: German compensation for forced and slave laborers. In P. De Greiff (Ed.) The handbook of reparations (pp. 420–448). Oxford: Oxford University Press.
- Badiou, A. (2003). Saint Paul: The foundations of universalism ( R. Brassier, Trans.). Stanford, CA: Stanford University Press.
- Bartov, O. (2000). Mirrors of destruction: War, genocide and modern identity. Oxford: Oxford University Press.
- Barzel, N. (1994). Dignity, hatred, and memory-reparations from Germany: The debates in the 1950s. Yad Vashem Studies, 24, 247–80
- Benjamin, W. (2005). The Lisbon earthquake. In M.W. Jennings, H. Eliand & G. Smith (Eds.), Walter Benjamin: Selected writings, volume 2, part 2, 1931–34 (pp. 536–540). Cambridge, MA: Harvard University Press.
- Berlin, I. (1996). The sense of reality: Studies in ideas and their history. London: Pimlico.
- Bettelheim, B. (1985). I didn't say goodbye: Interviews with children of the Holocaust. C. Vegh (Ed.) and R. Schwartz (Trans.). New York: E.P. Dutton.
- Brown, P. (1988). The body and society: Men, women and sexual renunciation in early Christianity. New York: Columbia University Press.
- Brudholm, T. (2008). Resentment's virtue: Jean Améry and the refusal to forgive. Philadelphia, PA: Temple University Press.
- Burke, E. (1981). Writings and speeches vol III: Party, parliament and the American war 1774–1780. W.M. Elofson & J.A. Woods (Eds.). Oxford: Oxford University Press.
- Colonomos, A. & Armstrong, A. (2006). German reparations to the Jews after World War II: A turning point in the history of reparations. In P. De Greiff (Ed.), The handbook of reparations. Oxford: Oxford University Press.
- Danner, A.M. & Martinez, J.S. (2005). Guilty associations: Joint criminal enterprise, command responsibility, and the development of international criminal law. California Law Review, 93(1), 75–170.
- De Greiff, P. (Ed.) (2006) The handbook of reparations. Oxford: Oxford University Press.
- Diner, D. (2000). Beyond the conceivable: Studies on Germany, Nazism, and the Holocaust. Berkeley, CA: University of California Press.
- Dumont, L. (1985). A modified view of our origins: The Christian beginnings of individualism. In M. Carrithers, S. Collins & S. Lukes (Eds.), The category of the person: Anthropology, philosophy, history (pp. 93–122). Cambridge: Cambridge University Press.
- Durkheim, E. ([1915] 1976). The elementary forms of the religious life (2nd ed.). London: Allen and Unwin.
- Eitz, T. & Stötzel, G. (Eds.) (2007). Wörterbuch der “Vergangenheitsbewältigung”: Die NS-Vergangenheit im öffentlichen Sprachgebrauch. Hildesheim: Georg Olms Verlag.
- Erskine, T. (Ed.) (2003). Can institutions have responsibilities? Collective moral agency and international relations. London: Palgrave Macmillan.
- Erskine, T. (2010). Kicking bodies and damning souls: The danger of harming ‘innocent’ individuals while punishing ‘delinquent’ states. Ethics and International Affairs, 24(3), 261–285. 10.1111/j.1747-7093.2010.00267.x
- Fitzgibbon, C. (1969). Denazification. London: Joseph.
- Fletcher, G.P. (2002a). The Storrs lectures: Liberals and romantics at war: The problem of collective guilt. Yale Law Journal, 111(7), 1499–1573. 10.2307/797532
- Fletcher, G.P. (2002b). Romantics at war: Glory and guilt in the age of terrorism. Princeton, NJ: Princeton University Press.
- Foucault, M. ([1973] 2001). Truth and juridical forms. In J.D. Faubion (Ed.), Michel Foucault – Power: The essential works of Foucault volume three ( R. Hurley Trans., pp. 1–90). London: Penguin.
- Frei, N. (2002). Adenauer's Germany and the Nazi past: The politics of amnesty and integration ( J. Golb, Trans.). New York: Columbia University Press.
- Freud, S. ([1913] 1989). Totem and taboo. In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud, Volume 13 (pp. 1–164). New York: WW Norton.
- Fulbrook, M. (1999). German national identity after the Holocaust. Cambridge: Polity.
- Giesen, B. (2004) Triumph and trauma. Boulder, CO: Paradigm.
- Gilbert, M. (1996). Living together: Rationality, sociality and obligation. Lanham, MD: Rowman and Littlefield.
- Girard, R. (1977). Violence and the sacred. ( P. Gregory, Trans.). London: Johns Hopkins University Press.
- Goschler, C. (2005). Schuld und Schulden: Die Politik der Wiedergutmachung für NS-Verfolgte seit 1945. Göttingen: Wallstein Verlag.
- Graeber, D. (2011). Debt: The first 5,000 years. New York: Melville House.
- Habermas, J. (1998). A Berlin republic. Cambridge: Polity.
- Hacking, I. (1975). The emergence of probability. Cambridge: Cambridge University Press.
- Harris, W.R. (1954). Tyranny on trial: The evidence at Nuremberg. New York: Barnes & Noble.
- House of Commons Justice Committee. (2012). Joint enterprise HC 1597. London: The Stationery Office.
- Ingham, G. (2004). The nature of money. Cambridge: Polity.
- International Military Tribunal. ([1946] 2001). Judgment of the international military tribunal for the trial of German major war criminals Nuremburg, 30 September and 1 October 1946. New York: William S Hein.
- Isaacs, T. (2011). Moral responsibility in collective contexts. Oxford: Oxford University Press.
- Jaspers, K. ([1947] 2001). The question of German guilt ( E. B. Ashton, Trans.). New York: Fordham University Press.
- Kant, I. ([1756] 1910). Fortgesetzte Betrachtung der seit einiger Zeit wahrgenommenen Erderschütterungen. In Kant's Gesammelte Schriften (Volume 1, pp. 465–72). Berlin: G. Reimer. (Berlin: G. Reimer (1910), i, 465–72.
- Kant, I. ([1785] 1981). Grounding for the metaphysics of morals (J.W. Ellington, Trans.). Indianapolis: Hackett Publishing Company.
- Kant, I. ([1784] 1991a). Idea for a universal history with a cosmopolitan purpose. In H. Reiss (Ed.), Kant: Political writings (H. B. Nisbet, Trans.). (2nd ed., pp. 41--53). Cambridge: Cambridge University Press.
- Kant, I. ([1784] 1991b). An answer to the question: What is enlightenment? In H. Reiss (Ed.), Kant: Political writings (H. B. Nisbet, Trans.) (2nd ed., pp. 54–60). Cambridge: Cambridge University Press.
- Kant, I. (1996). The metaphysics of morals ( M. Gregor, Trans.). Cambridge: Cambridge University Press.
- Klemperer, V. (2000). The language of the Third Reich: A philologist's notebook. ( M. Brady, Trans.). London: Athlone Press.
- Kovach, K. (2007). Genocide and the moral agency of ethnic groups. In C. Card (Ed.), Genocide's aftermath: Responsibility and repair (pp. 55–70). Oxford: Blackwell.
- Kutz, C. (2000). Complicity: Ethics and law for a collective age. Cambridge: Cambridge University Press.
- Larsen, S.E. (2006). The Lisbon earthquake and the scientific turn in Kant's philosophy. European Review, 14(3), 359–367. 10.1017/S1062798706000366
- Levi, P. ([1947] 1979). If this is a man. London: Penguin.
- Lozowick, Y. (2002). Hitler's bureaucrats: The Nazi security police and the banality of evil. London: Continuum.
- Luban, D. (2008). The legacies of Nuremberg. In G. Mettraux (Ed.), Perspectives on the Nuremberg trial (pp. 638–672). Oxford: Oxford University Press.
- MacIntyre, A. (1981). After virtue. London: Duckworth.
- Maier, C. (1988). The unmasterable past: History, holocaust and German national identity. Cambridge, MA: Harvard University Press.
- Mauss, M. (1985). The category of the human mind: The notion of person, the notion of ‘self’. In M. Carrithers, S. Collins & S. Lukes (Eds.), The category of the person: Anthropology, philosophy, history (pp. 1–25). Cambridge: Cambridge University Press.
- May, L. (1991). Metaphysical guilt and moral taint. In L. May & S. Hoffman (Eds.) Collective responsibility: Five decades of debate in theoretical and applied ethics. (pp. 239–54). Lanham, MD: Rowman and Littlefield.
- May, L. (2010). Genocide: A normative account. Cambridge: Cambridge University Press.
- May, L. & Hoffman, S. (Eds.) (1991) Collective responsibility: Five decades of debate in theoretical and applied ethics. Lanham, MD: Rowman and Littlefield.
- Meierhenrich, J. (2006). A question of guilt. Ratio Juris, 19(3), 314–342
- Mettraux, G. (Ed.) (2008). Perspectives on the Nuremberg trial. Oxford: Oxford University Press.
- Nagel, T. (1979). Mortal questions. New York: Cambridge University Press
- Neiman, S. (2002). Evil in modern thought: An alternative history of philosophy. Princeton, NJ: Princeton University Press.
- Nietzsche, F. ([1887] 1969). On the genealogy of morals ( W. Kaufmann & R. Hollingdale, Trans.). New York: Vintage Books.
- Norrie, A. (2008). Justice on the slaughter-bench: The problem of war guilt in Arendt and Jaspers. New Criminal Law Review, II(2), 187–231
- O'Donnell, T. (2005). Executioners, bystanders and victims: Collective guilt, the legacy of denazification and the birth of twentieth-century transitional justice. Legal Studies, 25(4), 627–667
- Olick, J. (2005). In the house of the hangman: The agonies of German defeat, 1943–1949. Chicago, IL: University of Chicago Press.
- Oshana, M.A.L. (2007). Moral taint. In C. Card (Ed.), Genocide's aftermath: Responsibility and repair (pp. 71–93). Oxford: Blackwell.
- Poovey, M. (1998). A history of the modern fact: Problems of knowledge in the sciences of wealth and society. Chicago, IL: Chicago University Press.
- Pross, C. (1998). Paying for the past. Baltimore, MD: Johns Hopkins University Press.
- Rabinbach, A. (2001). German as pariah, Jew as pariah: Hannah Arendt and Karl Jaspers. In S. E. Aschheim (Ed.), Hannah Arendt in Jerusalem (pp. 292–305). Berkeley, CA: University of California Press.
- Schabas, W.A. (2000). Genocide in international law (2nd ed.). Cambridge: Cambridge University Press.
- Schabas, W.A. (2003). Mens Rea and the International Criminal Tribunal for the Former Yugoslavia. New England Law Review, 37, 1015–1036
- Schabas, W.A. (2011). An introduction to the International Criminal Court (4th ed.). Cambridge: Cambridge University Press.
- Schabas, W.A. & Bernez, N. (Eds.) (2011) Routledge handbook of international criminal law. London: Routledge.
- Schmitt, C. (2006). Nomos of the earth. ( G. L. Ulmen, Trans.). New York: Telos Press.
- Sebald, W.G. (2003). Air war and literature. In On the natural history of destruction ( A. Bell, Trans., pp. 1–104). New York: Random House.
- Seymour, D. (2010). From Auschwitz to Jerusalem to Gaza: Ethics for the want of law. Journal of Global Ethics, 6(2), 205–215. 10.1080/17449626.2010.494366
- Shrady, N. (2008). The last day: Wrath, ruin and reason in the great Lisbon earthquake of 1755. London: Penguin.
- Sophocles. (1991). Oedipus Rex (S. Appelbaum, Ed.; G. Young, Trans.). New York: Dover.
- Spencer, P. (2006). From Rosa Luxemburg to Hannah Arendt: Socialism, barbarism and the extermination camps. The European Legacy, 11(5), 527–540
- Spiliotis, S.S. (2006). Corporate responsibility and historical injustice. In J. Keane (Ed.), Civil society: Berlin perspectives (pp. 51–70). Oxford: Berghahn Books.
- Troeltsch, E. (1931). The social teaching of the Christian churches ( O. Wyon, Trans.). London: Allen and Unwin.
- Voltaire. (1968). Candide. J.H. Brumfitt (Ed.) London: Oxford University Press.
- Weber, M. (1968). Economy and society. G. Roth & C. Wittich (Eds.) and E. Fischoff et al. (Trans.). New York: Bedminster Press.
- Williams, B. (1981). Moral luck. Cambridge: Cambridge University Press
- Williams, B. (1993). Shame and necessity. Berkeley, CA: University of California Press.
- Wyler, E. & Castellanos-Jankiewicz, L.A. (2007). State responsibility and international crimes. In W. Schabas & R. Bernaz (Eds.), Routledge handbook of international criminal law (pp. 385–404). London: Routledge.
- Zizek, S. (1993). Tarrying with the negative: Kant, Hegel and the critique of ideology. Durham, NC: Duke University Press.