Towards an archaeology of Country

References

• Alberti, B. 2016 Archaeologies of ontology. Annual Review of Anthropology 45(1):163–179.
   Google Scholar
• Ash, J., J.J. Bradley, J. Mialanes, L.M. Brady … T. Manne 2022 Marra philosophies of stone, and the stone artefacts of Walanjiwurru 1 rockshelter, Marra Country, northern Australia. Journal of Anthropological Archaeology 68:101456.
   Web of Science ®Google Scholar
• Bradley, J.J. 2006 The social, economic and historical construction of cycad palms among the Yanyuwa. In B. David, B. Barker and I.J. McNiven (eds), The Social Archaeology of Australian Indigenous Societies, pp. 161–181. Canberra: Aboriginal Studies Press.
   Google Scholar
• Bradley, J., with Yanyuwa Families 2022 It’s Coming from the Times in Front of Us: Country, Kin and the Dugong Hunter Songline. North Melbourne: Australian Scholarly Publishing.
   Google Scholar
• David, B. 2011 Historicizing cosmologies in Australia and Papua New Guinea. In T. Insoll (ed.), The Oxford Handbook of the Archaeology of Ritual and Religion, pp. 482–504. Oxford: Oxford University Press.
   Google Scholar
• Descola, P. 2013 Beyond Nature and Culture. Chicago: The University of Chicago Press.
   Google Scholar
• Gammage, B. and B. Pascoe. 2021 Country: Future Fire, Future Farming. Port Melbourne: Thames and Hudson.
   Google Scholar
• Harman, G. 2018 Object-Oriented Ontology: A New Theory of Everything. London: Pelican.
   Google Scholar
• Harvey, G. 2006 Animism: Respecting the Living World. New York: Columbia University Press.
   Google Scholar
• Holbraad, M. and M.A. Pedersen 2017 The Ontological Turn: An Anthropological Exposition. Cambridge: Cambridge University Press.
   Google Scholar
• li-Wirdiwalangu (Yanyuwa Elders), L.M. Brady, J.J. Bradley and A. Kearney 2023 Jakarda Wuka (Too Many Stories): Narratives of Rock Art from Yanyuwa Country in Northern Australia’s Gulf of Carpentaria. Sydney: Sydney University Press.
   Google Scholar
• McNiven, I.J. 2016 Theoretical challenges of Indigenous Archaeology: Setting an agenda. American Antiquity 81(1):27–41.
   Web of Science ®Google Scholar
• McNiven, I.J. 2023 Dugong and turtle as kin: Relational ontologies and archaeological perspectives on ritualised hunting by coastal Indigenous Australians. In I.J. McNiven and B. David (eds), Oxford Handbook of the Archaeology of Indigenous Australia and New Guinea, pp. 993–1022. Oxford: Oxford University Press.
   Google Scholar
• McNiven, I.J. and L. Russell 2005 Appropriated Pasts: Indigenous Peoples and the Colonial Culture of Archaeology. Lanham, MD: AltaMira Press.
   Google Scholar
• McNiven, I.J., T. Manne and A. Ross 2023 Enhanced ecologies and ecosystem engineering: Strategies developed by Aboriginal Australians to increase the abundance of animal resources. In I.J. McNiven and B. David (eds), Oxford Handbook of the Archaeology of Indigenous Australia and New Guinea, pp. 329–360. Oxford: Oxford University Press.
   Google Scholar
• Motta, A.P., P. Veth and Balanggarra Aboriginal Corporation 2021 Relational ontologies and performance: Identifying humans and nonhuman animals in the rock art from north-eastern Kimberley, Australia. Journal of Anthropological Archaeology 63:101333.
   Google Scholar
• Porr, M. 2018 Country and relational ontology in the Kimberley, northwest Australia: Implications for understanding and representing archaeological evidence. Cambridge Archaeological Journal 28(3):395–409.
   Web of Science ®Google Scholar
• Rose, D.B. 1996 Nourishing Terrains: Australian Aboriginal Views of Landscape and Wilderness. Canberra: Australian Heritage Commission.
   Google Scholar
• Sutton, P. and K. Walshe 2021 Farmers or Hunter-Gatherers? The Dark Emu Debate. Melbourne: Melbourne University Press.
   Google Scholar
• Watts, C. (ed.) 2013 Archaeologies of Relationality: Humans, Animals, Things. London: Routledge.
   Google Scholar