Alcoholics Anonymous and Spiritual Recovery: A Cultural Perspective

REFERENCES

• Albaugh, B., & Anderson, P. (1974). Peyote in the treatment of alcoholism among American Indians. American Journal of Psychiatry, 131, 1247–1256.
   PubMed Web of Science ®Google Scholar
• Allen, J. P., Porter, M., McFarland, C., McElhaney, K. B., & Marsh, P. (2007). The relation of attachment security to adolescents' paternal and peer relationships, depression, and externalizing behavior. Child Development, 78, 1222–1239.
   PubMed Web of Science ®Google Scholar
• Bennett, L. A., S. J. Wolin, Reiss, D., & Teitelbaum, M. A. (1987). Couples at risk for transmission of alcoholism: Protective influences. Family Process, 26, 111–129.
   PubMed Web of Science ®Google Scholar
• Durkheim, E. (1897). Le suicide. New York: Free Press.
   Google Scholar
• DuToit, B. M. (1977). Drugs, rituals and altered states of consciousness. Rotterdam, The Netherlands: Balkema Press.
   Google Scholar
• Favazza, A., & Thompson, J. J. (1984). Social networks of alcoholics: Some early findings. Alcoholism: Clinical Experimental Research, 8, 9–15.
   PubMed Web of Science ®Google Scholar
• Hasin, D., Rahav, G., Meydan, J., & Neumark, Y. (1999). The drinking of earlier and more recent Russian immigrants to Israel: Comparison to other Israelis. Journal of Substance Abuse, 10, 341–353.
   Google Scholar
• Hippler, A. E. (1973). Fundamentalist Christianity: An Alaskan Athabascan technique for overcoming alcohol abuse. Transcultural Psychiatric Research Review, 10, 173–179.
   Google Scholar
• Holmgren, C., Fitzgerald, B. J., & Carmen, R. S. (1983). Alienation and alcohol use by American Indian and Caucasian high school students. Journal School Psychology, 120, 139–140.
   Web of Science ®Google Scholar
• Hudolin, V. (1982). Klubovi Lijecenih Alkoholicara (Clubs of Treated Alcoholics). Zagreb, Yugoslavia: Jumena Press.
   Google Scholar
• Jilek, W. G. (1982). Indian healing: Shamanistic ceremonialism in the Pacific Northwest today. Surrey, Canada: Hancock House.
   Google Scholar
• Jilek-Aal, L. (1978). Alcohol and the Indian-White relationship: A study of the function of Alcoholics Anonymous among coast Salish Indians. Confinia Psychiatrica, 21, 195–233.
   PubMedGoogle Scholar
• Johnson, D. R., & Westermeyer, J. (2000). Psychiatric therapies influenced by religious movements. In J. Boehnlein (Ed.), Psychiatry and religion: The convergence of mind and spirit (pp. 87–108). Washington, DC: American Psychiatric Press.
   Google Scholar
• Kearny, M. (1970). Drunkenness and religious conversion in a Mexican village. Quarterly Journal Studies Alcohol, 31, 248–249.
   Google Scholar
• Kroll, J., K. Carey, Hagedorn, D., Dog, P. F., & Benavides, E. (1986). A survey of homeless adults in urban emergency shelters. Hospital Community Psychiatry, 37, 283–286.
   PubMedGoogle Scholar
• Kunitz, S. J. (2006). Life-course observations of alcohol use among Navaho Indians: Natural history or careers? Medical Anthropology Quarterly, 20, 279–296.
   PubMed Web of Science ®Google Scholar
• Levy, J. E., & Kunitz, S. J. (1971). Indian reservations, anomie, and social pathologies. S.W.J. Anthropology, 27, 97–128.
   Google Scholar
• Moore, D. (1993). Ethnography and illicit drug use: Dispatches from an anthropologist in the “field.” Addiction Research, 1, 11–25.
   Google Scholar
• Myers, P. L., & Stollberg, V. B. (2003). Ethnographic lessons on substance use and substance abusers. Journal Ethnicity Substance Abuse, 2, 67–88.
   Google Scholar
• National Institute Alcohol Abuse and Alcoholism. (2002). A call to action: Changing the culture of drinking at U.S. colleges. Bethesda, MD: Author.
   Google Scholar
• Porter, E. (2002, July 2). Protestant faiths appeal to Hispanics and win many over. Wall Street Journal, pp. 1–6.
   Google Scholar
• Red Horse, Y. (1982). A cultural network model: Perspectives for adolescent services and para-professional training. In S. Manson (Ed.), New Directions in prevention among American Indian and Alaska Native communities (pp. 173–185). Portland, OR, University of Oregon Press.
   Google Scholar
• Robinson, E. A. R., Cranford, J. A., Webb, J., & Brower, K. J. (2007). Six-month change in spirituality, religiousness, and heavy drinking in a treatment-seeking sample. Journal Studies Alcohol Drugs, 68, 282–290.
   PubMed Web of Science ®Google Scholar
• Slagle, A. L., & Weibel-Orlando, J. (1986). The Indian Shaker Church and Alcoholics Anonymous: Revitalistic curing cults. Human Organization, 45(4), 310–319.
   Web of Science ®Google Scholar
• Taylor, V. (1987). The triumph of the Alkali Lake Indian band. Alcohol Health & Research World, 11, 57.
   Google Scholar
• Wallace, A. F. C. (1970). The death and rebirth of the Seneca. New York, NY: Alfred Knopf.
   Google Scholar
• Westermeyer, J. (1979). Folk concepts of mental disorder among the Lao: Continuities with similar concepts in other cultures and in psychiatry. Culture Medicine Psychiatry, 3, 301–317.
   PubMedGoogle Scholar
• Westermeyer, J. (1992). The sociocultural environment in the genesis and amelioration of opium dependence. In J. Pogge (Ed.), Anthropological research: Process and application (pp. 115–132). Albany, New York: State University of New York Press.
   Google Scholar
• Westermeyer, J., & Neider, J. (1988). Social network and psychopathology among substance abusers. American Journal Psychiatry, 145, 1265–1269.
   PubMed Web of Science ®Google Scholar
• White, W. L., & Kelly, J. F. (2011). Recovery management: What if we really believed addiction was a chronic disorder. In. J. F. Kelly & W. L. White (Eds.), Addiction recovery management: Theory, research, and management (pp. 67–84). Totowa, NJ: Humana Press.
   Google Scholar