References
- Allen, P. B. (2014). Intention and witness: Tools for mindfulness in art and writing. In L. Rappaport (Ed.), Mindfulness and the arts therapies (pp. 51–61). Philadelphia, PA: Jessica Kingsley.
- Chua, Y. (2012). Art therapy inspired by Buddhism. In D. Kalanowitz, J. S. Potash, & S. M. Chan (Eds.), Art therapy in Asia: To the bone or wrapped in silk (pp. 145–156). Philadelphia, PA: Jessica Kingsley.
- Cohen, J. (2003, January 10). “Wabi Sabi” infuses rustic with meaning. USA Today, p. Life08.
- Dearing, O. (2014). A wabi-sabi approach. Ceramics Monthly, 62(7), 58–61.
- Dhammika, S. (2005). Good question good answer (4th ed.). BuddhaNet – Worldwide Buddhist information and education network. Retrieved from www.buddhanet.net
- Franklin, M. A. (2017). Art as contemplative practice: Expressive pathways to the self. Albany, NY: State University of New York, Albany.
- Henley, D. R. (1991). Facilitating the development of object relations through the use of clay in art therapy. American Journal of Art Therapy, 29, 69–76.
- Kohn, S. C. (1997). The life of the Buddha. In S. Bercholz & S. C. Kohn (Eds.), An introduction to the Buddha and his teachings (pp. 3–44). New York, NY: Barnes & Noble.
- Lee, K. C. G. (2017). Demystifying Buddhist mindfulness: Foundational Buddhist knowledge for mindfulness-based interventions. Spirituality in Clinical Practice, 4(2), 1–7. Retrieved from https://psycnet.apa.org/doi/10.1037/scp0000133
- Mosig, Y. D. (1989). Wisdom and compassion: What the Buddha taught, a psycho-poetic analysis. Journal of Theoretical and Philosophical Psychology, 9(2), 27–36. Retrieved from https://psycnet.apa.org/buy/2009-05624-004
- Nan, J. K. M., & Ho, R. T. H. (2017). Effects of clay art therapy on adult outpatients with major depressive disorder: A randomized controlled trial. Journal of Affective Disorders, 217, 237–245. doi:10.1016/j.jad.2017.04.013
- Nhat Hanh, T. (2015). The heart of Buddha’s teaching: Transforming suffering into peace, joy, and liberation (2nd ed.). New York, NY: Harmony Books.
- Ratanakul, P. (2004). The Buddhist concept of life, suffering and death and related bioethical issues. Eubios Journal of Asian and International Bioethics, 14, 141–146. Retrieved from http://www.crs.mahidol.ac.th/news/article/the%20buddhist %20concept%20of%20life.pdf
- Roma, C. (2013). Kintsugi. Ceramics Review, 260(March–April), 62–65.
- Sholt, M., & Gavron, T. (2006). Therapeutic qualities of clay-work in art therapy and psychotherapy: A review. Art Therapy: Journal of the American Art Therapy Association, 23(2), 66–72. doi:10.1080/07421656.2006.10129647
- Smith, I. (2016, September 16). Wabi-Sabi, a principle of Japanese aesthetics that emphasizes beauty found in imperfection. The Vintage News. Retrieved from https://www.thevintagenews.com/2016/09/16/wabi-sabi-principle-japanese-aesthetics-emphasizes-beauty-found-imperfection/
- Thera, N. (1997). Seeing things as they are. In S. Bercholz & S. C. Kohn (Eds.), An introduction to the Buddha and his teachings (pp. 83–85). New York, NY: Barnes & Noble.
- Williams, M. (2014). Buddhism: Beginner’s guide to understanding & practicing Buddhism to become stress & anxiety free (4th ed.). Scotts Valley, CA: Create Space.
- Young-Eisendrath, P. (2008). The transformation of human suffering: A perspective from psychotherapy and Buddhism. Psychoanalytic Inquiry, 28(5), 541–549. doi:10.1080/07351690802228864