Caring for the dead? An alternative perspective on Sámi reburial

References

• Aarseth, Bjørn. 2000. “Hodeskaller og hodeløs forskning.” Hammarn 7 (6): 12–15.
   Google Scholar
• Aikio, Matti. 1914. Polarlandsbreve og andre. Kristiania: Helge Erichsen Forlag.
   Google Scholar
• Andresen, Astri. 2007. “In the Wake of the Kautokeino Event: Changing Perceptions of Insanity and the Sámi 1852–1965.” Acta Borealia 24 (2): 130–142. doi: 10.1080/08003830701661746
   Google Scholar
• Aronsson, Kjell-Åke. 2013. “Research on Human Remains of Indigenous People: Reflections from an Archaeological Perspective (with an example from Rounala).” In More Than Just Bones – Ethics and Research on Human Remains, edited by Hallvard Fossheim, 65–80. Oslo: The Norwegian National Research Ethics Committees.
   Google Scholar
• Arponen, Aki. 1993. “Inarin hautuumaasaaret.” Metsähallituksen luonnonsuojelujukaisuja Sarja A, no. 16. Vantaa: Metsähallitus.
   Google Scholar
• Assmundsson, Mikael. 2016. “25 kranier skal återbegravas i Lycksele.” SVT Nyheter, March 11. Accessed March 17, 2017. http://www.svt.se/nyheter/lokalt/vasterbotten/25-kranier-ska-aterbegravas-i-lycksele.
   Google Scholar
• Ballari, Aslak. 2013. “Dømt til døden for drap – kan bli halehelt.” NRK Nyheter, November 26. Accessed October 3, 2017. https://www.nrk.no/troms/drapsdomt-kan-bli-halehelt-1.11379730.
   Google Scholar
• Benso, Siliva. 2000. The Face of Things: A Different Side of Ethics. Albany: State University of New York Press.
   Google Scholar
• Bjørklund, Ivar. 1985. Fjordfolket i Kvænangen – Fra samisk samfunn til norsk utkant 1550–1980. Tromsø: Universitetsforlaget.
   Google Scholar
• Bjørklund, Ivar. 1992. “The Anatomy of a Millennarian Movement: Some Organizational Conditions for the Sami Revolt in Guovdageaidnu in 1852.” Acta Borealia 9 (2): 37–46. doi: 10.1080/08003839208580415
   Google Scholar
• Bjørklund, Ivar. 2008. “Kautokeino 1852.” Dagbladet, January 26. Accessed October 3, 2017. https://www.dagbladet.no/kultur/kautokeino-1852/66432771.
   Google Scholar
• Boine Verstad, Anders, Ánne Márjá Hætta, and Johannes E. Kalvemo. 1917. “Mathias ‘forsvant’ i 112 år – nå er han endelig ved sitt siste hvilested.” NRK Sápmi, June 28. Accessed June 28, 2017. https://www.nrk.no/sapmi/mathias-_forsvant_-i-112-ar-_-na-er-han-endelig-ved-sitt-siste-hvilested-1.13577287.
   Google Scholar
• Brattli, Terje. 2009. “Managing the Archaeological World Cultural Heritage: Consensus or Rhetoric?” Norwegian Archaeological Review 42 (1): 24–39. doi: 10.1080/00293650902904505
   Web of Science ®Google Scholar
• Brown, Bill. 2001. “Thing Theory.” Critical Inquiry 28 (1): 1–22. doi: 10.1086/449030
   Web of Science ®Google Scholar
• Bruchac, Margaret M., Siobhan M. Hart, and Martin H. Wobst, eds. 2010. Indigenous Archaeologies: A Reader on Decolonization. Walnut Creek, CA: Left Coast Press.
   Google Scholar
• Brun, Johan. 1915. Letter to Kristian Emil Schreiner, July 15, 1915. Archive of Schreiner Collection, University of Oslo.
   Google Scholar
• Bull, Kirsti Strøm. 1996. “Da forskerne tapte hodet.” Kritisk juss 23 (4): 274–279.
   Google Scholar
• Christensen, Cato. 2012. “Reclaiming the Past: On the History-Making Significance of the Sámi Film The Kautokeino Rebellion.” Acta Borealia 29 (1): 56–76. doi: 10.1080/08003831.2012.678720
   Web of Science ®Google Scholar
• Colwell-Chanthaphonh, Chip, Julie Hollowell, and Dru McGill. 2008. Ethics in Action: Case Studies in Archaeological Dilemmas. Washington, DC: Society for American Archaeology.
   Google Scholar
• Domanska, Ewa. 2006. “The Material Presence of the Past.” History and Theory 45 (3): 337–348. doi: 10.1111/j.1468-2303.2006.00369.x
   Web of Science ®Google Scholar
• Drivenes, Einar-Arne, and Regnor Jernsletten. 1994. “Det gjenstridige Nord-Norge: Religiøs, politisk og etnisk mobilisering 1850–1990.” In Nordnorsk kulturhistorie: Det gjenstridige landet, vol. 1, edited by Einar-Arne Drivenes, Marit Anne Hauan, and Helge A. Wold, 210–281. Oslo: Gyldendal Norsk Forlag.
   Google Scholar
• Falck, Torvald, and Marianne Skandfer. 2004. “Sámi Cultural Heritage in Norway: Between Politics of Local Knowledge and the Power of the State.” In Northern Ethnographic Landscapes. Perspectives from Circumpolar Nations, edited by Igor Krupnik, Rachel Manson, and Tonia W. Horton, 358–378. Washington, DC: Arctic Studies Center, National Museum of Natural History, Smithsonian Institution/The National Park Service.
   Google Scholar
• Fanon, Frantz. (1963) 1977. The Wretched of the Earth. Preface by J.-P. Sartre, trans. C. Farrington. New York: Grove Press.
   Google Scholar
• Ferris, Neal, and John R. Welsh. 2015. “New Worlds: Ethics in Contemporary North American Archaeological Practice.” In Ethics and Archaeological Praxis, edited by Cristóbal Gnecco and Dorothy Lippert, 69–92. New York: Springer.
   Google Scholar
• Fforde, Cressida, Jane Hubert, and Paul Turnbull, eds. 2002. The Dead and their Possessions: Repatriation in Principle, Policy and Practice. London: Routledge.
   Google Scholar
• Fossheim, Hallvard, ed. 2013. More Than Just Bones – Ethics and Research on Human Remains. Oslo: The Norwegian National Research Ethics Committees.
   Google Scholar
• Foucault, Michel. 1991. “What Is Enlightenment?” In The Foucault Reader: An Introduction to Foucault’s Thought, edited by Paul Rabinow, 32–50. London: Penguin Books.
   Google Scholar
• Goldstein, Lynne. 2013. “Reburial Ethics: Svestad’s Analysis of the Neiden Sámi Case.” Norwegian Archaeological Review 46 (2): 225–227. doi: 10.1080/00293652.2013.839580
   Web of Science ®Google Scholar
• González-Ruibal, Alfredo. 2008. “Time to Destroy: An Archaeology of Supermodernity.” Current Anthropology 49 (2): 247–279. doi: 10.1086/526099
   Web of Science ®Google Scholar
• González-Ruibal, Alfredo. 2018. “Ethics of Archaeology.” Annual Review of Anthropology 47: 345–360. doi: 10.1146/annurev-anthro-102317-045825
   Web of Science ®Google Scholar
• Grahn, Andreas. 2012. Tärna kyrka, Storumans kommun, Västerbottens län. Kulturhistoriska värdebeskrivningar över kyrkomiljöerna i Västerbottens län. Report. Västerbotten: Länsstyrelsen Västerbotten.
   Google Scholar
• Graves-Brown, Paul. 2011. “Touching from a Distance: Alienation, Abjection, Estrangement and Archaeology.” Norwegian Archaeological Review 44 (2): 131–144. doi: 10.1080/00293652.2011.629808
   Web of Science ®Google Scholar
• Hallström, Gustaf. 1935. “Ur fjälltrakternas fornhistoria.” Samefolkets Egen Tidning 17 (2): 16–18.
   Google Scholar
• Hamilakis, Yannis, and Philip Duke, eds. 2007. Archaeology and Capitalism: From Ethics to Politics. London: Routledge.
   Google Scholar
• Hansen, Lars Ivar, and Bjørnar Olsen. 2014. Hunters in Transition: An Outline of Early Sámi History. Leiden: Brill.
   Google Scholar
• Harlin, Eeva-Kristiina. 2008a. “Repatriation as Knowledge Sharing – Returning the Sámi Cultural Heritage.” In Utimut. Past Heritage – Future Partnerships. Discussions on Repatriation in the 21st Century, edited by Mille Gabriel and Jens Dahl, 192–201. Copenhagen: The Greenland National Museum & Archives/International Work Group for Indigenous Affairs.
   Google Scholar
• Harlin, Eeva-Kristiina. 2008b. Recalling Ancestral Voices – Repatriation of Sámi Cultural Heritage. Projektets Interreg IIIA Slutrapport. Inari: Siida Sámi Museum.
   Google Scholar
• Harries, John. 2010. “Of Bleeding Skulls and the Postcolonial Uncanny: Bones and the Presence of Nonosabasut and Demasduit.” Journal of Material Culture 15 (4): 403–421. doi: 10.1177/1359183510382962
   Web of Science ®Google Scholar
• Harrison, Rodney. 2012. Heritage: Critical Approaches. London: Routledge.
   Google Scholar
• Hedlund, Therese. 2011. Osteologisk undersökning av samiskt skelett (JLM 280 18) från Gransjö vid Ohredahke sameby, Frostviken socken, Jämtland. Reports in Osteology 5. Lund: Lunds University.
   Google Scholar
• Heinerud, Jans. 2002/2004. Soejvengelle. Rapport över arkeologisk undersökning av samisk grav samt återbegravning av skelett, RAÄ 195:1, Tärna socken, Storumans kommun, Västerbottens län. Archaeological report. Umeå: Västerbottens museum.
   Google Scholar
• Heinerud, Jans. 2011. “The Repatriation of Soejvengelle.” In Archaeology of Indigenous Peoples in the North: Proceedings from a Workshop held in Vuollerim 6000 år, 3–4 December 2005, edited by Anders Olofsson, 73–80. Archaeology and Environment 27. Umeå: Umeå University.
   Google Scholar
• Hesjedal, Anders. 2001. Samisk forhistorie i norsk arkeologi 1900–2000. PhD diss. Stensilserie B no. 63. Tromsø: University of Tromsø.
   Google Scholar
• Hirsti, Reidar. 1994. Sameopprøret. Oslo: Gyldendal Norsk Forlag.
   Google Scholar
• Hodder, Ian. 2012. Entangled: An Archaeology of the Relationships Between Humans and Things. Chichester: Wiley-Blackwell.
   Google Scholar
• Holand, Ingegerd. 2004. “Managing the Sámi Cultural Heritage in Norway: The Legal Landscape.” In Northern Ethnographic Landscapes. Perspectives from Circumpolar Nations, edited by Igor Krupnik, Rachel Manson, and Tonia W. Horton, 81–104. Washington, DC: Arctic Studies Center, National Museum of Natural History, Smithsonian Institution/The National Park Service.
   Google Scholar
• Holand, Ingegerd, and Ingrid Sommerseth. 2013. “Ethical Issues in the Semi-Darkness: Skeletal Remains and Sámi Graves in Arctic Norway.” In More Than Just Bones – Ethics and Research on Human Remains, edited by Hallvard Fossheim, 21–47. Oslo: The Norwegian National Research Ethics Committees.
   Google Scholar
• Holck, Per. 1990. Den fysiske antropologi i Norge. Oslo: Anatomisk Institutt, Universitetet i Oslo.
   Google Scholar
• Holck, Per, Audhild Schanche, and Torstein Sjøvold. 1997. Rapport fra en gruppe nedsatt av rektor våren 1996 om arbeidet med å finne kraniet til Aslak Hætta, som har blitt antatt å befinne seg i De Schreinerske Samlinger ved Anatomisk Institutt, Institusjonsgruppe for medisinske basalfag, Universitetet i Oslo. Confidential report, rector, University of Oslo. Archive of The Schreiner Collection.
   Google Scholar
• Hood, Bryan. 2015. “Framing Sámi Entanglement in Early Modern Colonial Processes: Ethnohistorical and Archaeological Perspectives from Interior North Norway.” Arctic Anthropology 52 (2): 37–56. doi: 10.3368/aa.52.2.37
   Web of Science ®Google Scholar
• Introna, Lucas D. 2009. “Ethics and the Speaking of Things.” Theory, Culture & Society 26 (4): 25–46. doi: 10.1177/0263276409104967
   Web of Science ®Google Scholar
• Iregren, Elisabeth. 2002. “Hur bevara samernas biologiska historia?” In Vem äger kulturarvet? Anföranden vid konferens om återföringsfrågor vid Ájtte – Svenskt Fjäll- och Samemuseum 6–8 juni 2000. Duoddaris 20: 87–94. Jokkmokk: Ájtte - Svenskt Fjäll- och Samemuseum/Ájtte – Swedish Mountain and Sámi Museum.
   Google Scholar
• Iregren, Elisabeth. 2010. “Vi behöver tydliga regler för bevaring/återbegravning av mänskliga lämningar.” Fornvännen 105 (1): 54–60.
   Google Scholar
• Isaksson, Pekka. 2000. “Finsk fysisk antropologi, samerna och rasantropologins kris.” In Den komplexa kontinenten. Staterna på Nordkalotten och samerna i ett historiskt perspektiv, edited by Peter Sköld and Patrik Lantto, 197–209. Umeå: Umeå University.
   Google Scholar
• Itkonen, Toivo Immanuel. 1946. Heidnische Religion und späterer Aberglaube bei den finnischen Lappen. Suomalais-Ugrilaisen Seuran Toimituksia LXXXVII. Helsinki: Suomalais-Ugrilainen Seura.
   Google Scholar
• Karlsen, Ola. 2014. “Krangler om skjebnen til 21 bortførte skjeletter.” ABC Nyheter, October 10. Accessed March 17, 2017. https://www.abcnyheter.no/nyheter/2014/10/26/209726/krangler-om-skjebnen-til-21-bortfoerte-skjeletter.
   Google Scholar
• Karlsson, Håkan, ed. 2004. Swedish Archaeologists on Ethics. Lindome: Bricoleur Press.
   Google Scholar
• Karlsson, Håkan. 2013. “A New Ethical Path for Archaeology?” Norwegian Archaeological Review 46 (2): 227–230. doi: 10.1080/00293652.2013.839579
   Web of Science ®Google Scholar
• Kemiläinen, Aira. 1998. Finns in the Shadow of the “Aryans”: Race Theories and Racism. Studia Historia 59. Helsinki: Suomen Historiallinen Seura/Finnish Historical Society.
   Google Scholar
• Kristiansen, Idar. 1970. Korstog mot Kautokeino. Oslo: Grøndahl.
   Google Scholar
• Latour, Bruno. 1999. Pandoras’s Hope. Essays on the Reality of Science Studies. Cambridge, MA: Harvard University Press.
   Google Scholar
• Lehtola, Veli-Pekka. 2005. “‘The Right to One’s Own Past’. Sámi Cultural Heritage and Historical Awareness.” In The North Calotte – Perspectives on the Histories and Cultures of Northernmost Europe, edited by Maria Lähteenmäki and Päivi M. Pihlaja, 83–94. Helsinki: University of Helsinki.
   Google Scholar
• Liedgren, Åsa. 2016. Silbojokk 2016. Arkeologisk räddningsundersökning av kyrka och kyrkogård inom Raä Arjeplog 368:1, Arjeplogs KRÖLM 3:1, Arjeplogs kommun, Lapplands landskap, Norrbottens län. Rapport 12. Luleå: Norrbottens museum.
   Google Scholar
• Lucas, Gavin. 2005. The Archaeology of Time. London: Routledge.
   Google Scholar
• Lynott, Mark J., and Alison Wylie. 2000. Ethics in American Archaeology. 2nd rev. ed. Washington, DC: Society for American Archaeology.
   Google Scholar
• Manker, Ernst. 1961. Lappmarksgravar. Acta Lapponica XIII. Stockholm: Almqvist & Wiksell.
   Google Scholar
• Masterton, Malin. 2010. Duties to Past Persons: Moral Standing and Posthumous Interests of Old Human Remains. PhD diss. Acta Universitatis Upsaliensis. Uppsala: University of Uppsala.
   Google Scholar
• Meschke, Christian. 1977. Early Norrland Sites on the Umeälven: A Study of a Cultural-Historical Survey. Early Norrland 3. Stockholm: Kungl. Vitterhets Historie og Antikvitets Akademien.
   Google Scholar
• Meskell, Lynn. 2010. “Human Rights and Heritage Ethics.” Anthropological Quarterly 83 (4): 839–859. doi: 10.1353/anq.2010.0023
   Web of Science ®Google Scholar
• Meskell, Lynn. 2012. “The Social Life of Heritage.” In Archaeological Theory Today, 2nd ed., edited by Ian Hodder, 229–250. Cambridge: Polity.
   Google Scholar
• Mihesuah, Devon A., ed. 2000. Repatriation Reader: Who Owns American Indian Remains? Lincoln, NE: University of Nebraska Press.
   Google Scholar
• Minde, Henry. 2001. “Sami Land Rights in Norway: A Test Case for Indigenous Peoples.” International Journal on Minority and Group Rights 8: 107–125.
   Google Scholar
• Minde, Henry. 2003. “The Challenge of Indigenism: The Struggle for Sami Land Rights and Self-Government in Norway 1960–1990.” In Indigenous Peoples, edited by Svein Jentoft, Henry Minde, and Ragnar Nilsen, 75–106. Delft: Eburon.
   Google Scholar
• Mulk, Inga-Maria. 2009. “Conflicts over the Repatriation of Sámi Cultural Heritage in Sweden.” Acta Borealia 26 (2): 194–215. doi: 10.1080/08003830903372092
   Web of Science ®Google Scholar
• Mundal, Else. 2012. “Kong Håkon Magnussons rettarbot for Hålogaland av 1313 og andre kjelder til kristninga av samane i mellomalderen.” In Fjǫld veit hon fræða: Utvalde arbeid av Else Mundal, edited by Odd Einar Haugen, Bernt Øyvind Thorvaldsen, and Jonas Wellendorf, 339–358. Oslo: Novus forlag.
   Google Scholar
• Näätänen, Esko K. 1936. Über de Anthropologie der Lappen in Suomi. Helsinki: Sana.
   Google Scholar
• Nilsson Stutz, Liv. 2007/2008. “Archaeology, Identity, and the Right to Culture: Anthropological Perspectives on Repatriation.” Current Swedish Archaeology 15–16: 157–172.
   Google Scholar
• Nilsson Stutz, Liv. 2008. “Caught in the Middle – An Archaeological Perspective on Repatriation and Reburial.” In Utimut. Past Heritage – Future Partnerships. Discussions on Repatriation in the 21st Century, edited by Mille Gabriel and Jens Dahl, 84–99. Copenhagen: The Greenland National Museum & Archives/International Work Group for Indigenous Affairs.
   Google Scholar
• Nilsson Stutz, Liv. 2013. “Claims to the Past. A Critical View of the Arguments Driving Repatriation of Cultural Heritage and their Role in Contemporary Identity Politics.” Journal of Intervention and Statebuilding 7 (2): 170–195. doi: 10.1080/17502977.2012.714243
   Google Scholar
• Nordberg, Erik, and Birgitta Fossum. 2011. “Traditional Knowledge and Cultural Landscape.” Dieđut 1: 193–223.
   Google Scholar
• Ojala, Carl-Gösta. 2009. Sámi Prehistories: The Politics of Archaeology and Identity of Northernmost Europe. Occasional Papers in Archaeology 47. Uppsala: University of Uppsala.
   Google Scholar
• Ojala, Carl-Gösta. 2016. “Svenska kyrkan och samiska mänskliga kvarlevor.” In De historiska relationerna mellan Svenska kyrkan och samerna. En vetenskaplig antologi, vol. 2, edited by Daniel Lindmark and Olle Sundström, 993–1028. Skellefteå: Artos & Norma.
   Google Scholar
• Olivier, Laurent. 2013. “The Business of Archaeology in the Present.” In Reclaiming Archaeology: Beyond the Tropes of Modernity, edited by Alfredo González-Ruibal, 117–129. London: Routledge.
   Google Scholar
• Olsen, Bjørnar. 2003. “Material Culture after Text: Re-Membering Things.” Norwegian Archaeological Review 36 (2): 87–104. doi: 10.1080/00293650310000650
   Google Scholar
• Olsen, Bjørnar. 2010. In Defense of Things: Archaeology and the Ontology of Objects. Lanham, MD: AltaMira Press.
   Google Scholar
• Olsen, Bjørnar. 2016. “Sámi Archaeology, Postcolonial Theory, and Criticism.” Fennoscandia Archaeologica 23: 215–229.
   Google Scholar
• Olsen, Bjørnar, and Þóra Pétursdóttir. 2016. “Unruly Heritage: Tracing Legacies in the Anthropocene.” Arkæologisk Forum 35: 38–45.
   Google Scholar
• Olsen, Bjørnar, Michael Shanks, Timothy Webmoor, and Christopher Witmore. 2012. Archaeology: The Discipline of Things. Berkeley: University of California Press.
   Google Scholar
• Ovsiannikov, Oleg V. 1993. The Arctic of Russia in the Middle Ages: Recent Archaeological Discoveries and the Ancient Trade Route along the Arctic Coast. Tromsø: University of Tromsø.
   Google Scholar
• Paasche, Knut, and Immo Trinks. 2010. Georadarundersøkelser av gravplass i Skoltebyen Neiden, Finnmark: Arkeologisk undersøkelse. NIKU report 33/RAÄ UV Teknik. Oslo: NIKU.
   Google Scholar
• Paulsen, Simon Piera, and Sander Andersen. 2014. “Denne hodeskallen kan endre historien.” NRK Sápmi, June 24. Accessed March 17, 2017. https://www.nrk.no/sapmi/_-dette-funnet-endrer-historien-1.11795327.
   Google Scholar
• Pettersson, Olof. 1957. Jabmek and Jabmeaimo. A Comparative Study of the Dead and the Realm of the Dead in Lappish Religion. Acta Universitatis Lundensis, Nova Series 52 (6). Lund: C.W.K. Gleerup.
   Google Scholar
• Pétursdóttir, Þóra. 2012. “Small Things Forgotten Now Included, or What Else Do Things Deserve?” International Journal of Historical Archaeology 16 (3): 577–603. doi: 10.1007/s10761-012-0191-0
   Web of Science ®Google Scholar
• Pétursdóttir, Þóra. 2013. “Concrete Matters: Ruins of Modernity and the Things Called Heritage.” Journal of Social Archaeology 13 (1): 31–53. doi: 10.1177/1469605312456342
   Web of Science ®Google Scholar
• Pétursdóttir, Þóra, and Bjørnar Olsen. 2018. “Theory Adrift: The Matter of Archaeological Theorizing.” Journal of Social Archaeology 18 (1): 97–117. doi: 10.1177/1469605317737426
   Web of Science ®Google Scholar
• Pickering, Michael. 2011. “Dance Through the Minefield. The Development of Practical Ethics for Repatriation.” In Routledge Companion to Museum Ethics: Redefining Ethics for the Twenty-First Century Museum, edited by Janet Marstine, 256–274. New York: Routledge.
   Google Scholar
• Preda, Alex. 1999. “The Turn to Things: Arguments for a Sociological Theory of Things.” The Sociological Quarterly 40 (2): 347–366. doi: 10.1111/j.1533-8525.1999.tb00552.x
   Web of Science ®Google Scholar
• Rasmussen, Siv. 2016. “Samisk integrering i norsk og svensk kirke i tidlig nytid – En komparasjon mellom Finnmark og Torne lappmark.” PhD, diss., UiT – The Arctic University of Norway. Accessed November 9, 2018. https://hdl.handle.net/10037/9755.
   Google Scholar
• Scarre, Chris, and Geoffrey Scarre, eds. 2006. The Ethics of Archaeology: Philosophical Perspectives on Archaeological Practice. Cambridge: Cambridge University Press.
   Google Scholar
• Schanche, Audhild. 2000. Graver i ur og berg: Samisk gravskikk og religion fra forhistorisk til nyere tid. Karasjok: Davvi Girji.
   Google Scholar
• Schanche, Audhild. 2002a. “Museer, gjenstander, rettigheter.” In Vem äger kulturarvet? Anföranden vid konferens om återföringsfrågor vid Ájtte – Svenskt Fjäll- och Smemuseum, 6–8 juni 2000, 29–33. Jokkmokk: Ájtte – Svenskt Fjäll- och Samemuseum.
   Google Scholar
• Schanche, Audhild. 2002b. “Knoklenes verdi: Om forsking på og forvaltning av skjelettmateriale fra samiske graver.” In Samisk forskning og forskningsetikk 2, edited by Hilde W. Nagell and Micheline Egge Grung, 99–133. Oslo: Den nasjonale forskningsetiske komité for samfunnsvitenskap og humaniora.
   Google Scholar
• Schanche, Audhild. 2002c. “Sami Skulls, Anthropological Race Research and the Repatriation Question in Norway.” In The Dead and their Possessions: Repatriation in Principle, Policy and Practice, edited by Cressida Fforde, Jane Hubert, and Paul Turnbull, 47–58. London: Routledge.
   Google Scholar
• Sellevold, Berit J. 2002. “Skeletal Remains of the Norwegian Saami.” In The Dead and their Possessions: Repatriation in Principle, Policy and Practice, edited by Cressida Fforde, Jane Hubert, and Paul Turnbull, 59–62. London: Routledge.
   Google Scholar
• Simma, Paul-Anders. 1999. “Giv os vore skeletter!” NCB Film. København: Det Danske Filminstitut.
   Google Scholar
• Skjeggedal, Terje, and Kjell Overvåg. 2017. “Cultural Heritage Management and Local Development in a South Sámi and Norse Mountainous Borderland.” Norsk Geografisk Tidsskrift – Norwegian Journal of Geography 71 (1): 30–45. doi: 10.1080/00291951.2017.1290674
   Web of Science ®Google Scholar
• Skotnes, Vanja. 2016. “Nå skal 60-åringens hodeskalle fra 1600-tallet begraves.” iFinnmark, October 1. Accessed March 9, 2017. https://www.ifinnmark.no/kautokeino/nyheter/historie/na-skal-60-aringens-hodeskalle-fra-1600-tallet-begraves/s/5-81-344917.
   Google Scholar
• Smith, Peter Lorenz. 1938. Kautokeino og Kautokeino-lappene: En historisk og ergologisk regionalstudie. Instituttet for sammenliknende kulturforskning. Serie B: Skrifter XXXIV. Oslo: H. Aschehoug (W. Nygaard).
   Google Scholar
• Smith, Linda Tuhiwai. 1999. Decolonizing Methodologies: Research and Indigenous Peoples. London: Zed Books.
   Google Scholar
• Smith, Laurajane. 2006. Uses of Heritage. London: Routledge.
   Google Scholar
• Smith, Laurajane, and Natsuko Akagawa, eds. 2009. Intangible Heritage. Abingdon: Routledge.
   Google Scholar
• Smith, Claire, and Martin H. Wobst, eds. 2005. Indigenous Archaeologies: Decolonizing Theory and Practice. London: Routledge.
   Google Scholar
• Solli, Brit, Mats Burström, Ewa Domanska, Matt Edgeworth, Alfredo González-Ruibal, Cornelius Holtorf, Gavin Lucas, Terje Oestigaard, Laurajane Smith, and Christopher Witmore. 2011. “Some Reflections on Heritage and Archaeology in the Anthropocene.” Norwegian Archaeological Review 44 (1): 40–88. doi: 10.1080/00293652.2011.572677
   Web of Science ®Google Scholar
• Sørensen, Tim Flohr. 2013. “We Have Never Been Latourian: Archaeological Ethics and the Posthuman Condition.” Norwegian Archaeological Review 46 (1): 1–18. doi: 10.1080/00293652.2013.779317
   Web of Science ®Google Scholar
• Stångberg, Andreas. 2005. “Soejvengeelle: en samisk grav i Vapsten.” In Efter fornfädernas sed: Om samisk religion, edited by Åsa Virdi Kroik, 53–67. Göteborg: Boska.
   Google Scholar
• Steen, Adolf. 1965. Kautokeino-tragedien 1852, et justismord? Kristiansand.
   Google Scholar
• Sveriges Radio. 2011. “Hon begravs för andra gången.” Sameradioen & SVT Sápmi, August 12. Accessed March 17, 2017. http://sverigesradio.se/sida/artikel.aspx?programid=2327&artikel=4642654.
   Google Scholar
• Svestad, Asgeir. 1995. Oldsakenes orden: Om tilkomsten av arkeologi. Oslo: Universitetsforlaget.
   Google Scholar
• Svestad, Asgeir. 2007. “‘Folk er vanligvis ikke særlig villige til å snakke om de døde’ – Synspunkter på materialitet og samisk gravskikk.” Arkeologi i Norr 10: 41–76.
   Google Scholar
• Svestad, Asgeir. 2011. “The Impact of Materiality on Sámi Burial Customs and Religion.” Fennoscandia Archaeologica 28: 39–56.
   Google Scholar
• Svestad, Asgeir. 2013a. “What Happened in Neiden? On the Question of Reburial Ethics.” Norwegian Archaeological Review 46 (2): 194–222. doi: 10.1080/00293652.2013.839575
   Web of Science ®Google Scholar
• Svestad, Asgeir. 2013b. “Reply to Comments from Kjell-Åke Aronsson, Lynne Goldstein, Håkan Karlsson, Duncan Sayer and Larry J. Zimmerman.” Norwegian Archaeological Review 46 (2): 236–242. doi: 10.1080/00293652.2013.839582
   Web of Science ®Google Scholar
• Svestad, Asgeir. 2017. “Svøpt i myra – Synspunkter på Skjoldehamnfunnets etniske og kulturelle tilknytning.” Viking 80: 129–156. doi: 10.5617/viking.5476
   Google Scholar
• Svestad, Asgeir. 2018. “Entering Other Realms: Sámi Burials in Natural Rock Cavities and Caves in Northern Fenno-Scandinavia between 900 BC and AD 1700.” In Caves and Ritual in Medieval Europe, AD 500–1500, edited by Knut Andreas Bergsvik and Marion Dowd, 13–31. Oxford: Oxbow.
   Google Scholar
• Swindler, Nina, Kurt E. Dongoske, Roger Anyon, and Alan S. Downer, eds. 1997. Native Americans and Archaeologists: Stepping Stones to Common Ground. Walnut Creek, CA: AltaMira Press.
   Google Scholar
• Thomas, David Hurst. 2000. Skull Wars. Kennewick Man, Archaeology, and the Battle for Native American Identity. New York: Basic Books.
   Google Scholar
• Turi, Johan. 1911. Muittalus samid birra: En bog om Lappernes liv. Published with Danish translation by Emilie Demant. Organization and foreword by Hjalmar Lundbom. 3rd ed. Stockholm: Nordiska bokhandeln.
   Google Scholar
• Universitetsdirektøren. 1999. Bruk og forvaltning av skjelettmateriale ved “Anatomisk institutt” i instituttgruppe for medisinske basalfag ved Universitetet i Oslo. Memorandum, August 16, Universitetet i Oslo.
   Google Scholar
• Vitelli, Karen D., and Chip Colwell-Chanthaphonh. 2006. Archaeological Ethics. Lanham: Altamira Press.
   Google Scholar
• Wallerström, Thomas. 2006. Vilka var först? En nord-skandinavisk konflikt som historisk-arkeologisk dilemma. Stockholm: Riksantikvarieämbetet.
   Google Scholar
• Waterton, Emma, and Laurajane Smith, eds. 2009. Taking Archaeology Out of Heritage. Newcastle upon Tyne: Cambridge Scholars Publishing.
   Google Scholar
• Webmoor, Timothy, and Christopher L. Witmore. 2008. “Things are Us! A Commentary on Human/Things Relations under the Banner of a ‘Social’ Archaeology.” Norwegian Archaeological Review 41 (1): 53–70. doi: 10.1080/00293650701698423
   Web of Science ®Google Scholar
• Ween, Gro B. 2012. “World Heritage and Indigenous Rights: Norwegian Examples.” International Journal of Heritage Studies 18 (3): 257–270. doi: 10.1080/13527258.2012.663779
   Web of Science ®Google Scholar
• Wetlesen, Jacob. (1854) 1997. Letter from Vicar Jacob Wetlesen to Bishop Daniel Bremer Juell dated October 14, 1854. Dag og Tid, April 17, 1997. Accessed March 17, 2017. http://old.dagogtid.no/arkiv/1997/16/kauto3.html.
   Google Scholar
• Zachrisson, Inger. 1976. Lapps and Scandinavians. Archaeological Finds from Northern Sweden. Early Norrland 10. Stockholm: Kungl. Vitterhets Historie og Antikvitets Akademien.
   Google Scholar
• Zimmerman, Larry J. 1989. “Made Radical by My Own: An Archaeologist Learns to Accept Reburial.” In Conflict in the Archaeology of Living Traditions, edited by Robert Layton, 60–67. London: Unwin Hyman.
   Google Scholar
• Zimmerman, Larry J. 2013. “‘Beings Who Are’, ‘Beings Who Were’, and the Neiden Reburial.” Norwegian Archaeological Review 46 (2): 233–236. doi: 10.1080/00293652.2013.839577
   Web of Science ®Google Scholar
• Zimmerman, Larry J., Karen D. Vitelli, and Julie Hollowell-Zimmer, eds. 2003. Ethical Issues in Archaeology. Walnut Creek: AltaMira Press.
   Google Scholar
• Zorgdrager, Nellejet. 1997. De rettferdiges strid, Kautokeino 1852: Samisk motstand mot norsk kolonialisme. Translated from Dutch by Trond Kirkeby-Garstad. Samiske samlinger, vol. 18. Nesbru: Vett & viten/Norsk folkemuseum.
   Google Scholar