1,047
Views
22
CrossRef citations to date
0
Altmetric
Articles

The ‘Indian Queen’ of the four continents: tracing the ‘undifferentiated Indian’ through Europe’s encounters with Muslims, anti-Blackness, and conquest of the ‘New World’

References

  • Akbari, S.C., 2009. Idols in the east: European representations of Islam and the Orient, 1100–1450. Ithaca: Cornell University Press.
  • Arjana, S.R., 2014. Muslims in the Western imagination. New York: Oxford University Press.
  • Bach, R.A., 2000. Colonial transformations: the cultural production of the new Atlantic World, 1580–1640. New York: Palgrave.
  • Barbour, R., 2003. Before orientalism: London’s theatre of the East 1576–1626. Cambridge, UK: Cambridge University Press.
  • Barthelemy, A.G., 1999. Black face, maligned race: the representation of Blacks in English drama from Shakespeare to Southerne. Baton Rouge: Louisiana State University Press.
  • Bartlett, R., 1993. The making of Europe: conquest, colonization, and cultural change, 950–1350. Princeton: Princeton University Press.
  • Bartlett, R., 2001. Medieval and modern concepts of race and ethnicity. Journal of medieval and early modern studies, 31 (1), 39–56.
  • Bayoumi, M., and Rubin, A., 2000. Traveling theory. In: M. Bayoumi and A. Rubin, ed. The Edward Said reader. New York: Vintage Books, 195–217.
  • Burke, P., 1980. Did Europe exist before 1700? History of European ideas, 1 (1), 21–29.
  • Byrd, J.A., 2011. The transit of empire: Indigenous critiques of colonialism. Minneapolis: Minnesota Press.
  • Cannon, M.J., and Sunseri, L., eds., 2011. Racism, colonialism, and indigeneity in Canada: a reader. Toronto: Oxford University Press.
  • Chew, S.C., 1965. The crescent and the rose; Islam and England during the Renaissance. New York: Octagon Books.
  • Cook, K.P., 2016. Forbidden passages: Muslims and Moriscos in colonial Spanish America. Philadelphia: University of Pennsylvania Press.
  • da Silva, D.F. 2015. Reading art as confrontation. E-flux journal [online], 65. Available from: http://supercommunity-pdf.e-flux.com/pdf/supercommunity/article_1283.pdf.
  • de Groot, J., 2006. Metropolitan desires and colonial connections: reflections on consumption and empire. In: C Hall, and S Rose, ed. At home with the empire: metropolitan culture and the imperial world. Cambridge: Cambridge University Press, 166–191.
  • Deloria, P.J., 1998. Playing Indian. New Haven: Yale University Press.
  • Elliott, J.H., 1963, 2002. Imperial Spain: 1469–1716. London: E. Arnold.
  • Feeser, A., 2013. Red, white, and black make blue: indigo in the fabric of colonial South Carolina life. Athens: The University of Georgia Press.
  • Fuchs, B., 2003. Mimesis and empire: The new world, Islam, and European identities. Cambridge: Cambridge University Press.
  • Hartman, S.V., and Wilderson, F.B., 2003. The position of the unthought. Qui Parle, 13 (2), 183–201.
  • Harvey, L.P., 2005. Muslims in Spain, 1500 to 1614. Chicago: University of Chicago Press.
  • Heal, A. 1947. The signboard of old London shops.
  • Kawash, S., 1998. The homeless body. Public culture, 10 (2), 319–339.
  • King, T.L., 2016. New World grammars: the ‘unthought’ black discourses of conquest. Theory & Event, 19 (4).
  • Lea, H.C. 1901. Moriscos of Spain: their conversion and expulsion.
  • Lowe, L., 2015. The intimacies of four continents. Durham: Duke University Press.
  • Majid, A., 2009. We are all Moors: ending centuries of crusades against Muslims and other minorities. Minneapolis: Minnesota Press.
  • Matar, N., 1999. Turks, Moors, and Englishmen in the age of discovery. New York: Columbia University Press.
  • Meyer, F. 2012. Why do we call these bottles the ‘Indian Queen’? Peachridge Glass. Available from: http://www.peachridgeglass.com/2012/09/why-do-we-call-the-bottles-the-indian-queen/ [Accessed 11 January 2018].
  • Neill, M., 1998. ‘Mulattos,’ ‘blacks,’ and ‘Indian Moors’: Othello and early modern constructions of human difference. Shakespeare Quarterly, 49 (4), 361–374.
  • O'Brien, J.M., 2010. Firsting and lasting: Writing Indians out of existence in New England. Minneapolis: University of Minnesota Press.
  • Patel, S., 2016. Complicating the tale of ‘Two Indians’: mapping ‘south Asian’ complicity in white settler colonialism along the axis of caste and anti-blackness. Theory & Event, 19 (4).
  • Patel, S., Moussa, G., and Upadhyay, N., 2015. Complicities, connections, and struggles: critical transnational feminist analysis of settler colonialism. Feral feminisims, 4, 5.
  • Root, D., 1988. Speaking Christian: orthodoxy and difference in sixteenth-century Spain. Representations, 23, 118–134.
  • Said, E., 1979. Orientalism. New York: Vintage Books.
  • Sen, A., 2012. Playing an Indian Queen: Neoplatonism, ethnography, and The Temple of Love. In: J.G. Harris, ed. Indography: writing the ‘Indian’ in early modern England. New York: Palgrave MacMillan, 209–222.
  • Seth, V., 2010. Europe’s Indians producing racial difference, 1500–1900. Durham: Duke University Press.
  • Strong, R., 1967. Festival designs by Inigo Jones an exhibition Of drawings for scenery and costumes for the court masques of James I And Charles I. International Exhibitions Foundation.
  • Thobani, S., 2007. Exalted subjects: studies in the making of race and nation in Canada. Toronto: University of Toronto Press.
  • Vizenor, G., 1999. Manifest manners: postindian warriors of survivance. Hanover: Wesleyan University Press.
  • Weaver, J., 2006. Splitting the earth: first utterances and pluralistic separatism. In: J. Weaver, C.S. Womack, and R. Warrior, eds. American Indian literary nationalism. Albuquerque: University of New Mexico Press, 1–89.
  • Williams, R.A., 1992. The American Indian in Western legal thought: the discourses of conquest. New York: Oxford University Press.
  • Winter, Y. 2012. Conquest. Political concepts: a critical lexicon 1 [online]. Available from: http://www.politicalconcepts.org/issue1/conquest/ [Accessed 12 January 2018].
  • Wynter, S., 1995. 1492: a new world view. In: V.L. Hyatt and R. Nettleford, eds. Race, discourse, and the origin of the Americas: a new world view. Washington, DC: Smithsonian Institution Press, 5–57.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.