There is no place of nature; there is only the nature of place: animate landscapes as methodology for inquiry in the Coast Salish territory

References

• Archibald, J. (1999). Review of Brushed by cedar, living by the river: Coast Salish figures of power, by C. Bierwert. BC Studies, 14, 110–111.
   Google Scholar
• Balloy, N. J. K. (2016). Spectacles and spectres: Settler colonial spaces in Vancouver. Settler Colonial Studies, 6(3), 209–234.
   Web of Science ®Google Scholar
• Barad, K. A. (2003). Posthumanist performativity: Toward an understanding of how matter comes to matter. Signs: Journal of Women in Culture and Society, 28, 801–831.10.1086/345321
   Web of Science ®Google Scholar
• Basso, K. (1996). Wisdom sits in places: Landscape and language among the western Apache. Albuquerque: University of New Mexico Press.
   Google Scholar
• Bierwert, C. (1999). Brushed by cedar, living by the river: Coast salish figures of power. Tucson, AZ: University of Arizona Press.
   Google Scholar
• Cajete, G. (2000). Native science: Natural laws of interdependence. Sante Fe, NM: Clearlight Publishers.
   Google Scholar
• Carlson, K. (2010). The power of place, the problem of time: Aboriginal identity and historical consciousness in the cauldron of colonialism. Toronto, ON: University of Toronto Press.
   Google Scholar
• Casey, E. (2001). Between geography and philosophy: What does it mean to be in the place-world? Annals of the Association of American Geographers, 91(4), 683–693. doi:10.1111/0004-5608.00266
   Web of Science ®Google Scholar
• Deloria, V. (2009). C.G. Jung and the Sioux traditions: Dreams, visions, nature, and the primitive. New Orleans, LA: Spring Books.
   Google Scholar
• Dillard, C. B. (2008). Re-membering culture: Bearing witness to the spirit of identity in research. Race Ethnicity and Education, 11(1), 87–93. doi:10.1080/13613320701845848
   Web of Science ®Google Scholar
• Jilek, W. (1974). Indian healing: Shamanic ceremonialism in the Pacific Northwest today. Vancouver, BC: Hancock House.
   Google Scholar
• Kawagley, A. O. (1995). A Yupiaq worldview: A pathway to ecology and spirit. Prospect Heights, IL: Waveland Press.
   Google Scholar
• Kawagley, A. O. (2003). Nurturing native languages. In J. Reyhner, O. Trujillo, R. Carrasco, & L. Lockard (Eds.), Nurturing native languages (pp. vii–x). Flagstaff: Northern Arizona University.
   Google Scholar
• Lewis, C. (1970). Indian familes of the northwest coast: The impact of change. Chicago, IL: University of Chicago Press.
   Google Scholar
• Louie, J. (1973). Interviewed by K. Lee and Judy Thompson (June 24, 1973), Tape 11. Northwest Tribal Indian Oral History Collection at Western Regional Archives, Bellingham, Washington, 1973.
   Google Scholar
• Marker, M. (2003). Indigenous voice, community, and epistemic violence: The ethnographer’s “interests” and what “interests” the ethnographer. International Journal of Qualitative Studies in Education, 16(3), 361–375.10.1080/0951839032000086736
   Google Scholar
• Martin, B. (2017). Methodology is content: Indigenous approaches to research and knowledge. Educational Philosophy and Theory, 49(14), 1392–1400. doi:10.1080/00131857.2017.1298034
   Web of Science ®Google Scholar
• McCall, S. (2011). First person plural: Aboriginal storytelling and the ethics of collaborative authorship. Vancouver: UBC Press.
   Google Scholar
• McHalsie, N. A. (2007). We have to take care of everything that belongs to us. In B. G. Miller (Ed.), Be of good mind: Essays on the Coast Salish (pp. 82–130). Vancouver: UBC Press.
   Google Scholar
• Meyer, M. (2008). Indigenous and authentic: Hawaiian epistemology and the triangulation of meaning. In N. Denzin, Y. Lincoln, & L. Smith (Eds.), Handbook of critical and Indigenous methodologies (pp. 212–217). Thousand Oaks, CA: SAGE.
   Google Scholar
• Morton, T. (2010). The ecological thought. Cambridge, MA: Harvard University Press.
   Google Scholar
• Oliver, J. (2010). Landscapes and social transformations on the Northwest Coast: Colonial encounters in the Fraser Valley. Tucson: University of Arizona Press.
   Google Scholar
• Schama, S. (1995). Landscape and memory. Toronto, ON: Random House of Canada.
   Google Scholar
• Smith, L. T. (1999). Decolonizing methodologies: Research and Indigenous peoples. London: Zed Books.
   Google Scholar
• Thom, B. (2009). The paradox of boundaries in Coast Salish territories. Cultural Geographies, 16(2), 179–205.10.1177/1474474008101516
   Web of Science ®Google Scholar
• Thompson, M. T. & Egesdal, S. (Eds.). (2008). Salish myths and legends: One people’s stories. Lincoln: University of Nebraska Press.
   Google Scholar
• Tuck, E. (2009). Suspending damage: A letter to communities. Harvard Educational Review, 79(3), 409–428.10.17763/haer.79.3.n0016675661t3n15
   Web of Science ®Google Scholar
• Tuck, E., & McKenzie, M. (2015). Place in research: Theory, methodology, and methods. London: Routledge.
   Google Scholar
• Wildcat, D. (2005). Indigenizing the future: Why we must think spatially in the twenty-first century. American Studies, 46, 417–440.
   Google Scholar