Two different approaches to philosophy a critical reflection on contemporary Chinese philosophy

References

• Bacon, F. (2006). The advancement of learning (1605). Gloucester: Dodo Press.
   Google Scholar
• Chen, B. (2015). Two important issues about Hume’s philosophy [in Chinese]. Philosophy and Culture (Taiwan), 42(8), 3–24.
   Web of Science ®Google Scholar
• Cheng, C.-Y. (2002). Onto-hermeneutics: Interpretation from ontology and interpretation of ontology [in Chinese]. Journal of Anhui Normal University, 30 (3), 252–253.
   Google Scholar
• Cheng, C.-Y. (2013). On four core categories of onto-hermeneutics as generative ontology and their transcendental integration [in Chinese]. Qilu Journal, 30 (5), 5–6.
   Google Scholar
• Cheng, C.-Y. (2017). Chinese philosophy and world philosophy [in Chinese], vol.7, General Preface, pp.9-10, in his The Selected Works of Chung-ying Cheng, vols. 10 [in Chinese]. Beijing: China Renmin University Press.
   Google Scholar
• Emerson, R. W. (2005). Essays and poems, with an introduction and notes by Peter Norberg. New York: Barnes and Nobles Classics.
   Google Scholar
• Garrison, J. (2012). On Cheng Chung-Yings Bentiyong onto-hermeneutics. Frontiers of Philosophy in China, 7(3), 471–480.
   Google Scholar
• Hale, B., & Wright, C. (2001). The reason’s proper study. New York: Oxford University Press.
   Google Scholar
• Hegel, G. F. W. 2010. Encyclopedia of the philosophical sciences in basic outline Part I: Science of logic, Translated and Edited by K. Brinkmann and D. O. Dahlstrom. Cambridge: Cambridge University Press.
   Google Scholar
• Keefe, R. (2000). Theories of vagueness. Cambridge: Cambridge University Press.
   Google Scholar
• Keefe, R., & Smith, P. (Eds.). (1997). Vagueness: A reader. Cambridge, MA: MIT Press.
   Google Scholar
• Kripke, S. (2008). Frege’s theory of sense and reference: Some exegetical notes. Theoria, 74(3), 181–218; reprinted in his Philosophical Troubles, Collected Papers, vol.1, pp.254-291.
   Google Scholar
• Mill, J. S. 2003. On liberty, edited by David Bromwich and George Kateb with essays by Jean Bethke Elshtain … [et al.]. New Haven and London: Yale University Press.
   Google Scholar
• Mozi. (2010). The Mozi: A complete translation, ( translated and annotated by Ian Johnston). Hong Kong: The Chinese University of Hong Kong.
   Google Scholar
• Mulligan, K., Simons, P., & Smith, B. (2006). What’s wrong with contemporary philosophy? Topoi, 25. doi:10.1007/s11245-006-0023-0
   Google Scholar
• Ng, O.-C. (2015). The Yijing and onto‐generative hermeneutics: The theory and practice of Cheng Chung‐Ying’s philosophy. Journal of Chinese Philosophy, 42(1–2), 163–175.
   Web of Science ®Google Scholar
• On-Cho, N. (2003). Chinese philosophy, hermeneutics, and onto-hermeneutics. Journal of Chinese Philosophy, 30(3–4), 373–385.
   Web of Science ®Google Scholar
• On-Cho, N. (2008). The imperative of understanding: Chinese philosophy, comparative philosophy, and onto-hermeneutics: A tribute volume dedicated to Professor Chung-Ying Cheng. New York: Global Scholarly Publications.
   Google Scholar
• Pan, D., & Xin, K. R. (1995). On Chung-Ying Cheng’s onto-hermeneutics. Journal of Chinese Philosophy, 22(2), 215–231.
   Web of Science ®Google Scholar
• Pfister, L. F. (2006). Hermeneutics: Philosophical understanding and basic orientation. Journal of Chinese Philosophy, 33(Supplement s1), 3–23.
   Google Scholar
• Read, R., & Richman, K. A. (Eds.). (2007). The new Hume debate: Revised version. London/New York: Routledge.
   Google Scholar
• Searle, J. (2012). Human social reality and language, URL=http://www.phenomenologyandmind.eu/wp-content/uploads/2012/07/searle.pdf.
   Google Scholar
• Sher, G. (1999). On the possibility of a substantive theory of truth. Synthese, 117, 133–172.
   Web of Science ®Google Scholar
• Sher, G. (2004). In search of a substantive theory of truth. The Journal of Philosophy, 101, 5–36.
   Web of Science ®Google Scholar
• Sher. G. (2010). Epistemic Friction: Reflections on Knowledge, Truth, and Logic. Erkenntnis, 72, 151–76.
   Google Scholar
• Sher, G. (2015). Truth as composite correspondence. In  T. Achourioti,  H. Fujimoto, H. Galinon, and J. Martinez-Fernández (Ed.), Unifying the philosophy of truth (pp. 191–210). Dordrecht: Springer.
   Google Scholar
• Sher, G. (2016). Epistemic friction: An essay on truth, knowledge, and logic (pp. 131–238). Oxford: Oxford University Press.
   Google Scholar
• Strawson, G. (1989). The secret connexion: Causation, realism and David Hume. Oxford: Clarendon Press.
   Google Scholar
• Fu, C. W-H. (1976). Creative hermeneutics: A Taoist metaphysics and Heidegger. Journal of Chinese Philosophy, 3(2), 118–119.
   Web of Science ®Google Scholar
• Williamson, T. (1994). Vagueness. London: Routledge.
   Google Scholar
• Williamson, T. (2007). Philosophy of philosophy. Oxford: Blackwell Publishing.
   Google Scholar
• Wright, C. (1998). Truth: A traditional debate reviewed. Canadian Journal of Philosophy, 24, 31–73.
   Google Scholar
• Wright, J. (1983). The sceptical realism of David Hume. Minneapolis: University of Minnesota Press.
   Google Scholar