References
- Anderson, Mary B. 1999. Do No Harm: How Aid Can Support Peace – or War. Boulder, CO: Lynne Rienner Publishers.
- Annaraj, Dilshan, and Maya Assaf-Horstmeier. 2019. “Do No Harm for Faith Groups – What is it?” Accessed 15 March 2021. https://www.cdacollaborative.org/blog/do-no-harm-for-faith-groups-what-is-it/.
- Appleby, R. Scott. 2000. The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. New York: Rowman & Littlefield.
- CDA Collaborative Learning Projects. 2001. Interagency ‘Do No Harm’ Consultation Notes. Cambridge, MA.
- CDA Collaborative Learning Projects. 2008. Three Key Lessons and Their Implications for Training. Cambridge, MA: CDA Collaborative Learning Projects.
- Davao Ministerial Interfaith with Michelle Garred. 2010. “Transformed Together: A Journey with Local Capacities for Peace.” Davao City. Accessed 1 January 2022. https://ripplepeace.files.wordpress.com/2021/08/ebd9a-transformed-together.pdf.
- Dittli, Roland, Esther Nzioki, and Marshall Wallace. 2009. Integration of Do No Harm in Kamwokya Christian Caring Community: Kampala, Uganda. Cambridge, MA: CDA Collaborative Learning Projects.
- Garred, Michelle. 2011. Conflict Sensitivity and Religious Associations: An Action Research Journey in Southeast Asia.” PhD diss, Lancaster University.
- Garred, Michelle. 2013. “The Power of Mindsets: Bridging, Bonding and Associational Change in Deeply Divided Mindanao.” Journal of Civil Society 9 (1): 21–40.
- Garred, Michelle, and Mohammed Abu-Nimer. 2018. Making Peace with Faith: The Challenges of Religion and Peacebuilding. Lanham: Rowman & Littlefield.
- Garred, Michelle, with Joan D. Castro. 2011. “Conflict-Sensitive Expressions of Faith in Mindanao: A Case Study.” Journal of Religion, Conflict and Peace 4 (2).
- Garred, Michelle, and Nicole Goddard. 2010. Do No Harm in Mindanao: Ingenuity in Action. Cambridge, MA: CDA Collaborative Learning Projects.
- Human Rights Watch and Pema Kenya. 2015. The Issue is Violence: Attacks on LGBT People on Kenya’s Coast. Mombasa: Human Rights Watch and Pema Kenya.
- Ledesma, Antonio J. 1998. Panagtagbo Sa Kalinaw: Basic Orientation Manual Towards a Culture of Peace for Communities of Mindanao. Cagayan de Oro: UNICEF.
- Masitsa, Hezron, Bernard Okok, and John Mwangi. 2017. Do No Harm for Faith Groups: An Evaluation of Pilot Training in Mombasa.
- McCants-Turner, Johonna, Cecilia Mueni, Amy Knorr, Roxann Allen Kioko, Andrew Suderman, and Andrea Moya Uruena. 2021. Introducing Conflict Sensitivity to Faith Leaders Through Do No Harm for Faith Groups: Evidence from Kenya and El Salvador. Uxbridge: World Vision International.
- Neufeldt, Reina C. 2007. ““Frameworkers” and “Circlers” - Exploring Assumptions in Impact Assessment.” In Berghof Handbook for Conflict Transformation, eds. B. Austin, M. Fischer, H.J. Giessmann. Berlin: Berghof Research Centre, 483–504.
- Silalahi, Esther P, with Dilshan Annaraj, Lucy V. Salek, and Matthew J.O. Scott. 2014. Peace and Faith Workshop Module. Unpublished draft curriculum in author’s possession.
- Silalahi, Esther P., with Dilshan Annaraj, Lucy V. Salek, and Matthew J.O. Scott. 2016. Do No Harm for Faith Groups: Christian-Muslim Edition. Uxbridge: World Vision International.
- Woodrow, Peter, and Isabella Jean. 2019. Getting "Do No Harm" to Stick: Successes, Failures and Varied Approaches. Cambridge, MA: CDA Collaborative Learning Projects.
- World Vision International. 2019. A Brighter Future for Children: Our Approach to Fragile Contexts. A Working Paper.”.
- World Vision International. 2021. “Do No Harm for Faith Groups Case Studies: El Salvador and Kenya.” Accessed 1 January 2022. https://www.wvi.org/publications/report/faith-and-development/evidence-brief-do-no-harm-faith-groups-case-studies-kenya.