Food, faith, social service and institution building: the Annamrita programme of the Hare Krishna movement in India

References

• Arppe, T., J. Mäkelä, and V. Väänänen. 2011. “Living Food Diet and Veganism: Individual vs Collective Boundaries of the Forbidden.” Social Science Information 50 (2): 275–297. doi:10.1177/0539018410396618.
   Web of Science ®Google Scholar
• Berg, T. V., and F. Kniss. 2008. “ISKCON and Immigrants: The Rise, Decline, and Rise Again of a New Religious Movement.” The Sociological Quarterly 49 (1): 79–104. doi:10.1111/tsq.2008.49.issue-1.
   Web of Science ®Google Scholar
• Calloni, M. 2013. “Street Food on the Move: A Socio-Philosophical Approach, Perspectives.” Journal of the Society of Food and Agriculture 93 (11): 3406–3413. doi:10.1002/jsfa.6353.
   PubMed Web of Science ®Google Scholar
• Carsten, J. 2011. “Substance and Relationality: Blood in Contexts.” Annual Review of Anthropology 40 (1): 19–35. doi:10.1146/annurev.anthro.012809.105000.
   Web of Science ®Google Scholar
• Casey, E. S. 1993. Getting Back into Place: Toward a Renewed Understanding of the Place-World. Bloomington: Indiana University Press.
   Google Scholar
• Chakraborty, A. 2000. “Science, Nationalism and Colonial Contestations: P C Ray and the Hindu Chemistry.” Indian Economic and Social History Review 37 (2): 185–213. doi:10.1177/001946460003700203.
   Web of Science ®Google Scholar
• Chaves, M. 1994. “Secularisation and Declining Religious Authority.” Social Forces 72 (3): 749–774. doi:10.1093/sf/72.3.749.
   Web of Science ®Google Scholar
• Cnaan, R. A., and S. C. Boddie. 2002. “Charitable Choice and Faith-Based Welfare: A Call for Social Work.” Social Work 47 (3): 224–236. doi:10.1093/sw/47.3.224.
   PubMed Web of Science ®Google Scholar
• Copeman, J., and A. Ikegame. 2012. “Guru Logics.” HAU: Journal of Ethnographic Theory 2 (1): 289–336. doi:10.14318/hau2.1.
   Google Scholar
• Coughlin, B. J. 1965. Church and State in Social Welfare. New York: Columbia University Press.
   Google Scholar
• Crnic, A. 2009. “Cult versus Church Religiosity: Comparative Study of Hare Krishna Devotees and Catholics in Slovenia.” Social Compass 56 (1): 117–135. doi:10.1177/0037768608100346.
   Web of Science ®Google Scholar
• Czobor-Lupp, M. 2008. “Communicative Reason and Intercultural Understanding: A Critical Discussion of Habermas.” European Journal of Political Theory 7 (4): 430–448. doi:10.1177/1474885108094054.
   Google Scholar
• Dasgupta, S. 2006. “Gods in the Sacred Marketplace: Hindu Nationalism and the Return of the Aura in the Public Sphere.” In Religion, Media and the Public Sphere, eds B. Meyer and A. Moors, 57–81. Bloomington, IN: Indiana University Press.
   Google Scholar
• Dean, M. 2010. Governmentality, Power and Rule in Modern Society. 2nd ed. London: Sage.
   Google Scholar
• Dharma Das, K. 1993. “Food for Life, in Theory and Practice.” ISKCON Communications Journal 1 (1): 4–10.
   Google Scholar
• Dharma Das, K. 1994. “Integrating into Local Communities.” ISKCON Communications Journal 2 (3): 59–66.
   Google Scholar
• Dwyer, G. 2004. “The Consciousness of Surrender and the Surrendered Consciousness: Ecstatic Dreams of Lord Krishna.” Journal of Beliefs and Values: Studies in Religion and Education 25 (3): 325–337. doi:10.1080/1361767042000306149.
   Google Scholar
• Ellwood, R. S. 1989. “ISKCON and the Spirituality of the 1960s.” In Krishna Consciousness in the West, Ed. L. D. Shinn and D. G. Bromley, 102–113. Lewisburg, PA: Bucknell University Press.
   Google Scholar
• Ferguson, K. M., Q. Wu, D. Sprujit-Metz, and G. Dyrness. 2007. “Outcomes in Faith-Based Social Services: Are We Evaluating Faith Accurately?” Research on Social Work Practice 17 (2): 264–276. doi:10.1177/1049731505283698.
   Web of Science ®Google Scholar
• Foucault, M. 1991 [1978]. “Governmentality.” In The Foucault Effect: Studies of Governmentality, Eds. G. Burchell, C. Gorden and P. Miller, 67–89. Chicago: University of Chicago Press.
   Google Scholar
• Friedland, R. 1999. “When God Walks in History: The Institutional Politics of Religious Nationalism.” International Sociology 14 (3): 301–319. doi:10.1177/0268580999014003005.
   Web of Science ®Google Scholar
• Garland, D. S. 1992. “Social Work Practice in Church Supported Child Welfare Services.” In Church Social Work: Helping the Whole Person in the Context of the Church, Ed. D. S. Garland, pp 28–39. Pennsylvania: St. David’s North American Association of Christians in Social Work.
   Google Scholar
• Gocmen, I. 2013. “The Role of Faith-Based Organisations in Social Welfare Systems: A Comparison of France, Germany, Sweden, and the United Kingdom.” Nonprofit and Voluntary Sector Quarterly 42 (3): 495–516. doi:10.1177/0899764013482046.
   Web of Science ®Google Scholar
• Guerriero, S. 2000. “L’ISKCON Au Brésil: La Transformation Occidentale D’une Religion Védique Et L’incorporation De Ses Caractéristiques Culturelles À La Société Locale.” Social Compass 47 (2): 241–251. doi:10.1177/003776800047002007.
   Web of Science ®Google Scholar
• Haberman, D. L. 2006. River of Love in an Age of Pollution: The Yamuna River of Northern India. Berkeley/Los Angeles: University of California Press.
   Google Scholar
• Ikegame, A. 2010. “Why Do Backward Castes Needs Their Own Gurus? The Social and Political Significance of New Caste-Based Monasteries in India.” Contemporary South Asia 18 (1): 57–70. doi:10.1080/09584930903561630.
   Google Scholar
• Ikegame, A. 2012a. “The Governing Guru: Hindu Mathas in Liberalising India.” In The Guru in South Asia, Ed J. Copeman and A. Ikegame, 22–43. London: Routledge.
   Google Scholar
• Ikegame, A. 2012b. Princely India Re-Imagined: A Historical Anthropology of Mysore from 1799 to the Present. London: Routledge.
   Google Scholar
• Jaffrelot, C., and G. Tarabout. 2011. “Social and Political Transformations of Hinduism.” In India since 1950: Society, Politics, Economics, and Culture, ed. C. Jaffrelot, 510-532). New Delhi: Yatra books.
   Google Scholar
• Johnson, G. 1976. “The Hare Krishna in San Francisco.” In New Religious Consciousness, Ed. C. Glock and R. Bellah, 31–51. Berkeley: University of California Press.
   Google Scholar
• Klostermaier, K. 1999. “Gaudiya Vaisnavism: The Education of Human Emotions.” Journal of Asian and African Studies 34: 127–139. doi:10.1177/002190969903400110.
   Web of Science ®Google Scholar
• Knott, K. 2000. “In Every Town and Village: Adaptive Strategies in the Communication of Krishna Consciousness in the UK, the First Thirty Years.” Social Compass 47 (2): 153–167. doi:10.1177/003776800047002002.
   Web of Science ®Google Scholar
• Leman, J., and H. Roos. 2007. “The Process of Growth in Krishna Consciousness and Sacredness in Belgium.” Journal of Contemporary Religion 22 (3): 327–340. doi:10.1080/13537900701637486.
   Google Scholar
• Lever, J. 2011. “Urban Regeneration Partnerships: A Figurational Critique of Governmentality Theory.” Sociology 45 (1): 86–101. doi:10.1177/0038038510387193.
   Google Scholar
• MacClancy, J. 1992. Consuming Culture: Why You Eat What You Eat. London: Chapmans.
   Google Scholar
• Madsen, F. 2000. “Asrama, Yukta Vairagya Et Structure D’organisation De L’iskcon.” Social Compass 47 (2): 187–204. doi:10.1177/003776800047002004.
   Web of Science ®Google Scholar
• Mäkelä, J. 2002. “Syömisen Rakenne Ja Kulttuurinen Vaihtelu.” In [The Structure and the Cultural Variation of Eating]. Helsinki: National Consumer Research Centre.
   Google Scholar
• Merlingen, M. 2011. “From Governance to Governmentality in CSDP: Towards a Foucauldian Research Agenda.” Journal of Common Market Studies 49 (1): 149–169. doi:10.1111/j.1468-5965.2010.02133.x.
   Web of Science ®Google Scholar
• Meyer, B., and A. Moors. 2006. Religion, Media and the Public Sphere. Bloomington, IN: Indiana University Press.
   Google Scholar
• Miller, P., and N. Rose. 1990. “Governing Economic Life.” Economy and Society 19 (1): 1–31. doi:10.1080/03085149000000001.
   Web of Science ®Google Scholar
• Monsma, S. V. 1996. When Sacred and Secular Mix: Religious Nonprofit Organisations and Public Money. Lanham, MD: Rowman and Littlefield.
   Google Scholar
• Muster, N. J. 1997. Betrayal of the Spirit: My Life behind the Headlines of the Hare Krishna Movement. Chicago: University of Illinois Press.
   Google Scholar
• Nanda, M. 2009. The God Market: How Globalisation Is Making India More Hindu. Delhi: Random House.
   Google Scholar
• Nash, J. 2012. “Re-Examining Ecological Approaches to Vrindavan Pilgrimage.” In Flows of Faith: Religious Reach and Community in Asia and the Pacific, eds L. Manderson, W. Smith and M. Tomlinson, 105–121. Dordrecht and New York: Springer.
   Google Scholar
• Nye, M. 1996. “Hare Krishna and Sanatan Dharm in Britain: The Campaign for Bhaktivedanta Manor.” Journal of Contemporary Religion 11 (1): 37–56. doi:10.1080/13537909608580754.
   Google Scholar
• Pinkney, A. 2013. “Prasada, the Gracious Gift, in Contemporary and Classical South Asia.” Journal of the American Academy of Religion 81 (3): 734–756. doi:10.1093/jaarel/lft022.
   Web of Science ®Google Scholar
• Rochford, E. B. Jr. 1985. Hare Krishnas in America. New Brunswick, NJ: Rutgers University Press.
   Google Scholar
• Rochford, E. B. Jr. 2000. “Demons, Karmies, and Non-Devotees: Culture, Group Boundaries, and the Development of Hare Krishna in North America and Europe.” Social Compass 47 (2): 169–186. doi:10.1177/003776800047002003.
   Web of Science ®Google Scholar
• Rose, N., and P. Miller. 1992. “Political Power beyond the State: Problematics of Government.” British Journal of Sociology 43 (2): 173–205. doi:10.2307/591464.
   Web of Science ®Google Scholar
• Sarbadhikary, S. 2013. “Discovering Gupta-Vrindavan: Finding Selves and Places in the Storied Landscape.” Contributions to Indian Sociology 47 (1): 113–140. doi:10.1177/006996671204700105.
   Web of Science ®Google Scholar
• Scanlan, S. J. 2003. Food Security and Comparative Sociology: Research, Theories, and Concepts. International Journal of Sociology 33 (3): 88–111. Across Nations (Part I) Economic and Political Differentiation (Fall, 2003)doi:10.1080/15579336.2003.11770272..
   Google Scholar
• Scanlan, S. J. 2009. “New Direction and Discovery on the Hunger Front: Toward a Sociology of Food Security/Insecurity.” Humanity and Society 33 (4): 292–316. doi:10.1177/016059760903300403.
   Google Scholar
• Sood, A. D. (2006). The Matha state: Kinship, ascetism and institutionality in the public life of Karnataka. Unpublished PhD thesis. Chicago: University of Chicago.
   Google Scholar
• Squarcini, F. 2000. “In Search of Identity within the Hare Krishna Movement: Memory Oblivion and Thought Style.” Social Compass 47 (2): 253–271. doi:10.1177/003776800047002008.
   Web of Science ®Google Scholar
• Squarcini, F. 2002. ““Power of Mysticism” and “Mysticism of Power”: Understanding the Socio-Political History of a Neo Hindu Movement.” Social Compass 49 (3): 343–364. doi:10.1177/0037768602049003003.
   Web of Science ®Google Scholar
• Sullivan, B. M. (1985). The place of the spiritual master: A study of the International Society of Krishna Consciousness. Trinity University, MA Thesis.
   Google Scholar
• Sullivan, B. M. 2000. “Theology and Ecology at the Birthplace of Krishna.” In Purifying the Earthly Body of God: Religion and Ecology in Hindu India, Ed. L. Nelson, 36–52. Delhi: D K Printworld.
   Google Scholar
• Turner, J. 1987. The Structure of Sociological Theory. Jaipur: Rawat.
   Google Scholar
• Twigg, J. 1979. “Food for Thought: Purity and Vegetarianism.” Religion 9 (1): 13–35. doi:10.1016/0048-721X(79)90051-4.
   Web of Science ®Google Scholar
• Twigg, J. 1984. “Vegetarianism and the Meanings of Meat.” In The Sociology of Food and Eating: Essays on the Sociological Significance of Food, ed. A. Murcott, 18–30. Aldershot: Gower.
   Google Scholar
• Vallentin, S., and D. Murillo. 2012. “Governmentality and the Politics of CSR.” Organisation 19 (6): 825–843.
   Web of Science ®Google Scholar
• Warrier, M. 2003. “The Seva Ethic and the Spirit of Institution Building in the Mata Amritanandamayi Mission.” In Hinduism in Public and Private, Ed. A. Copley, 254–289. Delhi: Oxford University Press.
   Google Scholar
• Wineburg, R. J. 2001. A Limited Partnership: The Politics of Religion, Welfare and Social Service. New York: Columbia University Press.
   Google Scholar
• Wuthnow, R., C. Hackett, and B. Y. Hsu. 2004. “The Effectiveness and Trustworthiness of Faith-Based and Other Service Organisations: A Study of Recipients’ Perceptions.” Journal for the Scientific Study of Religion 43 (1): 1–17. doi:10.1111/j.1468-5906.2004.00214.x.
   Web of Science ®Google Scholar
• Zaidman, N. 1997. “When the Deities are Asleep: Processes of Change in an American Hare Krishna Temple.” Journal of Contemporary Religion 12 (3): 335–352. doi:10.1080/13537909708580809.
   Google Scholar