References
Manuscripts
- Cambridge, Trinity College MS R.3.21.
- London, British Library MS Cotton Titus A.XXVI.
- London, British Library MS Egerton 3088.
- New Haven, CT, Yale University, Beinecke Library MS Takamiya 4.
- New Haven, CT, Yale University, Beinecke Library MS Takamiya 17.
- Oxford, Bodleian MS Lat. liturg. e.47.
Printed Books
- Boffey, Julia. 1995. “Lydgate’s Lyrics and Women Readers.” In Women, the Book, and the Worldly. Selected Proceedings of the St. Hilda’s Conference, Volume II, edited by Leslie Smith and Jane H.M Taylor, 138–150. Cambridge: D. S. Brewer.
- Brantley, Jessica. 2015. “Language-Mixing in English Books of Hours.” In Language in Medieval Britain: Networks and Exchanges: Proceedings of the 2013 Harlaxton Symposium, edited by Mary Carruthers, 104–116. Donington: Shaun Tyas and Paul Watkins.
- Cooper, Lisa H.. 2007. “The Poetics of Practicality.” In Oxford Twenty-First Century Approaches to Literature: Middle English, edited by Paul Strohm, 491–505. Oxford: Oxford University Press.
- De Hamel, Christopher. 1998. “Books of Hours: Imaging the Word.” In The Bible as Book: The Manuscript Tradition, edited by John L. Sharpe III and Kimberly van Kampen, 137–143. London: British Library and Oak Knoll Press.
- Denny-Brown, Andrea. 2017. “The Provocative Fifteenth Century.” Exemplaria 29 (4): 267–79.
- Driver, Martha W. 2013. “Poetry as Prayer: John Audelay’s ‘Salutation to St. Bridget.’” In Middle English Religious Writing in Practice: Texts, Readers, and Transformations, edited by Nicole R. Rice, 91–112. Turnhout: Brepols.
- Gayk, Shannon. 2017. “‘By Provocative Means’: Power, Protection, and Reproduction in Prince Henry’s Prayer-Roll.” Exemplaria 29 (4): 296–313.
- Gray, Douglas. 1972. Themes and Images in the Medieval English Religious Lyric. London: Routledge and Kegan Paul.
- Hingley, Sheila, and David Shaw, eds. 1994. Catalogue of the Law Society’s Mendham Collection. London: The Law Society.
- Holsinger, Bruce. 2005. “Lollard Ekphrasis: Situated Aesthetics and Literary History.” Journals of Medieval and Early Modern Studies 35 (1) ( Winter): 67–89.
- Holsinger, Bruce. 2007. “Liturgy.” In Oxford Twenty-First Century Approaches to Literature: Middle English, edited by Paul Strohm, 295–314. Oxford: Oxford University Press.
- The Immanent Frame. Accessed March 22, 2017. http://blogs.ssrc.org/tif/secular_age/
- John Lydgate: The Minor Poems, Vol. I: Religious Poems. 1911; reprint 1961. Edited by Henry Noble MacCracken, EETS e.s. 107.
- Kennedy, Kathleen E. 2014. “Reintroducing the English Books of Hours, or ‘English Primers.’” Speculum 89 (3) ( July): 693–723.
- Ker, N. R. 1969. Medieval Manuscripts in British Libraries, 4 vols. Oxford: Clarendon Press, Vol. I, London.
- Meyer-Lee, Robert J. 2007. Poets and Power from Chaucer to Wyatt. Cambridge: Cambridge University Press.
- Meyer-Lee, Robert J. 2008. “Manuscript Studies, Literary Value, and the Object of Chaucer Studies.” Studies in the Age of Chaucer 30: 1–37.
- Meyer-Lee, Robert J. 2010. “The Emergence of the Literary in John Lydgate’s Life of Our Lady.” JEGP 109 (3): 322–348.
- Meyer-Lee, Robert J. 2015. “Towards a Theory and Practice of Literary Valuing.” New Literary History 46 (2): 335–355.
- Pearsall, Derek. 1970. John Lydgate. London: Routledge and Kegan Paul.
- Robbins, Bruce. 2011. “Is Literature a Secular Concept? Three Earthquakes.” MLQ 72 (3): 293–317.
- Sandler, Lucy. 2014. Illuminators and Patrons in Fourteenth-Century England: The Psalter and Hours of Humphrey de Bohun and the Manuscripts of the Bohun Family. Toronto and London: The British Library and University of Toronto Press.
- Sanok, Catherine. 2015. “Afterword: Calendar Time in Balade Form.” In Sanctity as Literature in Late Medieval Britain, edited by Eva von Contzen and Anke Bernau, 228–244. Manchester, NH: Manchester University Press.
- Schirmer, Walter F. 1961. John Lydgate: A Study in the Culture of the XVth Century. Translated by Ann E. Keep. Berkeley: University of California Press.
- Simpson, James. 2004. Reform and Cultural Revolution, Oxford English Literary History Volume 2: 1350-1547. Oxford: Oxford University Press.
- Smith, Kathryn. 2003. Art, Identity and Devotion in Fourteenth-Century England: Three Women and their Books of Hours. London: The British Library and the University of Toronto Press.
- Smith, Kathryn. 2012. The Taymouth Hours: Stories and the Construction of the Self in Late-Medieval England. London: The British Library and the University of Toronto Press.
- Somerset, Fiona. 2006. “‘Hard is with seyntis for to Make Affray’: Lydgate the ‘Poet-Propagandist’ as Hagiographer.” In John Lydgate: Poetry, Culture, and Lancastrian England, edited by Larry Scanlon and James Simpson, 258–278. Notre Dame: University of Notre Dame Press.
- Sotheby’s sale catalogue, 5 June 2013. http://www.sothebys.com/en/auctions/ecatalogue/2013/the-mendham-collection-l13409/lot.36.html
- Sutherland, Annie. 2015. English Psalms in the Middle Ages, 1300–1450. Oxford: Oxford University Press.
- Taylor, Charles. 2007. A Secular Age. Cambridge: Harvard University Press.
- Trigg, Stephanie. 2007. “Learning to Live.” In Oxford Twenty-First Century Approaches to Literature: Middle English, edited by Paul Strohm, 459–475. Oxford: Oxford University Press.
- Warner, Michael, Jonathan VanAntwerpen, and Craig Calhoun, eds. 2010. Varieties of Secularism in a Secular Age. Cambridge: Harvard University Press.
- Woolf, Rosemary. 1968. The English Religious Lyric in the Middle Ages. Oxford: Clarendon Press.
- Zieman, Katherine. 2008. Singing the New Song: Literacy and Liturgy in Medieval England. Philadelphia, PA: University of Pennsylvania Press.