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Original Articles

Masculinity, Community, and Time in Singaporean Cinema

Pages 199-218 | Published online: 01 Jul 2010

  • Beitchman , ed. 1991 . The Aesthetics of Disappearance , 17 New York : Semiotext(e) .
  • 2000 . The Men and the Boys , 45 Berkeley : University of California Press .
  • Ethics, Subjectivity, and Truth R. Hurley et al. (trans.), P. Rabinow (ed.), New York: New York Press, 1994, p. 284.
  • See Foucault, Technologies of the Self/ Ethics, Subjectivity, and Truth, pp.224-225.
  • Beng-Huat , C. 1995 . Communitarian Ideology and Democracy in Singapore, , 18 – 19 . London : Routledge .
  • Hill , M. and Kwen Fee , L. 1995 . The Politics of Nation Building and Citizenship in Singapore , 11 London : Routledge .
  • Tamney , J.B. 1996 . The Struggle Over Singapore's Soul: Western Modernization and Asian Culture , 121 Berlin : Walter de Gruyter . At one point, Lee Kuan Yew urged men to participate in housework, no doubt to help women to become productive members of the fast-expanding workforce. See
  • Wong , A.K. and Wai Kum , L. 1993 . Singapore Women: Three Decades of Change . Singapore Times: Academic Press , : 256 – 271 . A Women's Charter was instituted in 1961. It gave women the right to vote, own property, and claim equal opportunity in employment, the right to divorce, and rights against marital rape. It also outlawed polygamous liaisons. See . See also Hill and Fee, pp. 144-145.
  • Kuo , E.C.Y. and Wong , A.K. 1979 . The Contemporary Family in Singapore: Structure and Change , 11 Singapore : Singapore University Press .
  • Perry , M. , Kong , L. and Yeoh , B. 1997 . Singapore: A Developmental City-State , 12 – 22 . New York : Wiley . The port city had been designed for the trans-regional flow of labor and comprised a sprawl of unsanitary, ethnic villages. The PAP government's plan was to improve living conditions and also to transform the colonial settlement into a regional center for international trade. See
  • Beng-Huat , C. 1997 . Political Legitimacy and Housing: Stakeholding in Singapore , 27 – 32 . New York : Routledge . . For descriptions of pluralistic community life in colonial Singapore, see Wong and Kum, pp. 172-201.
  • Chua, Communitarian Ideology, especially Chapter 6. For a discussion of how city architecture in Singapore channelizes inhabitants' wants and needs, see my article, The City Between the Global State: Architecture and the People in Singapore's Gendered Imaginations/ Trans-Status Subjects: Gender in the Globalization of South and Southeast Asia, Durham: Duke University Press, 2002, pp. 189-210.
  • Heng , G. and Devan , J. 1992 . “ 'State Fatherhood: The Politics of Nationalism, Sexuality, and Race in Singapore,' ” . In Nationalisms and Sexualities, , Edited by: Parker , A. 349 New York : Routledge . In this phase, Prime Minister Lee waxed nostalgic about Chinese patriarchy of the past, speaking of 'virile Chinese patriarchs' who had maintained retinues of wives, mistresses, and illegitimate children. See especially
  • 2002 . 'Embodied Modernities: Feminist Agency in Singapore Women's Literature,' . Genders , 36 Fall : 1 – 21 . For a discussion of the responses to this coercion that have arisen from women's cultural imaginations, see my article,
  • Gomez , J. 2000 . Self-Censorship: Singapore's Shame , Singapore : Think Centre .
  • Seow , FT. 1998 . The Media Enthralled: Singapore Revisited , London : Lynne Rienner .
  • 'Two Theories of Modernity,' . Public Culture, , 11 (1) 153 – 174 . Charles Taylor notes, a society's symbolic expressions bring toghether images 'as yet unformulated in doctrine.' See his
  • Taylor , C. 'Two Theories of Modernity,' . Public Culture, , 11 (1) 153 – 174 .
  • Hall , D.L. and Ames , R.T. 1998 . Thinking from the Hair. Self, Truth and Transcendence in Chinese and Western Culture , 32 New York : SUNY Press .
  • Leaman , O. , ed. 2001 . Encyclopedia of Asian Philosophy , 28 – 30 . London and New York : Routledge .
  • Levinas , E. 1995 . “ 'Ethics of the Infinite,' ” . In States of Mind: Dialogue with Contemporary Thinkers on the European Mind , Edited by: Kearney , R. 194 Manchester : Manchester University Press .
  • Gilles Deleuze and Felix Guattari argue that in capitalism lack is 'created, planned, and organized in and through social production…' (p. 28). See their Anti-Oedipus: Capitalism and Schizophrenia R. HurleyM. Seem and H.R. Lane Minneapolis: University of Minnesota Press, 1983.
  • Foucault . “ 'Preface,' ” . In Anti-Oedipus Edited by: Deleuze and Guattari . xiii
  • This is similar to Deleuze and Guattari's idea of the psychotic subject of capitalism. See Anti-Oedipus, p. 123.
  • Buell , L. 1999 . 'In Pursuit of Ethics,' . PMLA, , 114 (1) : 12 – 13 .
  • Deleuze , G. 1989 . Cinema 2: The Time-Image , Edited by: Tomlinson , H. and Galeta , R. 277 London : Athlone Press .
  • Dayan , D. “ 'The Tutor Code of Classical Cinema,' ” . In Movies and Methods , Edited by: Nichols , B. Vol. 1 , 438 – 450 . Calcutta : Seagull Press .
  • Uhde , J. and Ng Uhde , Y. 2000 . Latent Images: Film in Singapore , 29 Oxford : Oxford University Press .
  • Peterson , W. 2001 . Theater and Politics of Culture in Contemporary Singapore , 88 – 89 . Middletown, CT : Wesleyan University Press . For an overview of nativist biases against white people (described by the pejorative Hokkien term, ang mo, meaning light-skinned) which accompany Singaporeans' Westernization, see
  • Collective idling was a central feature of male community life both in Chinese and in Malay villages. See Chua, Political Legitimacy, pp. 79-80.

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