Publication Cover
Psychoanalytic Dialogues
The International Journal of Relational Perspectives
Volume 33, 2023 - Issue 2
221
Views
0
CrossRef citations to date
0
Altmetric
ARTICLE

What is the Social?

, Ph.D., L.P.

References

  • Althusser, L. (1969). For marx ( B. Brewster, Trans.). The Penguin Press.
  • Althusser, L. (1971). Ideology and ideological state apparatuses. Lenin and philosophy and other essays ( B. Brewster, Trans.). Monthly Review Press.
  • Barad, K. (2012a). On touching—The inhuman that therefore I am. Differences, 23(3), 206–223. https://doi.org/10.1215/10407391-1892943
  • Barad, K. (2012b). What is the measure of nothingness? Infinity, virtuality, justice. Documenta, 13, 3–17.
  • Brown, S. (2015). Dark matters: On the surveillance of blackness. Duke University Press.
  • Clough, P. (2021). Critical theory and its challenge to psychoanalysis: Response to Katie Gentile’s ‘kittens in the clinical space, expanding subjectivity through dense temporalities of interspecies, transcorporeal being. Psychoanalytic Dialogues, 31(2), 151–159. https://doi.org/10.1080/10481885.2021.1889331
  • Clough, P., Calderaro, B., Hultman, I., İşsevenler, T., Moyano-Ariza, S., & Nielsen, J. (forthcoming). Mediating the subject of psychoanalysis: A conversation on bodies, temporality, and narrative. In D. Goodman & M. Clemente (Eds.), Routledge international handbook of psychoanalysis, subjectivity, and technology. Routledge.
  • Corbett, K. (2021). Credo: So our lives glide on. Psychoanalytic Dialogues, 31(3), 253–261. https://doi.org/10.1080/10481885.2021.1902737
  • Dimen, M. (1986). Surviving sexual contradictions. McMillan.
  • Foucault, M. (1970). The order of things: An archaeology of the human sciences ( A. Sheridan, Trans.). Pantheon.
  • Foucault, M. (1979). The history of sexuality, vol. 1, an introduction ( R. Hurley, Trans.). Vintage.
  • Foucault, M. (2003). Society must be defended: Lectures at the Collège de France, 1975–76 ( G. Burchell, Trans.). Picador.
  • Foucault, M. (2007). Security, territory, population: Lectures at the Collège de France, 1977–78 ( G. Burchell, Trans.). Picador.
  • Foucault, M. (2008). Birth of biopolitics: Lectures at the Collège De France 1978–1979 ( G. Burchell, Trans.). Palgrave Macmillan.
  • Gentile, K. (2021). Kittens in the clinical space, expanding subjectivity through dense temporalities of interspecies, transcorporeal being. Psychoanalytic Dialogues, 31(2), 135–150. https://doi.org/10.1080/10481885.2021.1889334
  • Gilmore, R. W. (2007). Golden gulag: Prisons, surplus, crisis, and opposition in globalizing California. University of California Press.
  • Guralnik, O., & Simeon, D. (2010). Depersonalization: Standing in the spaces between recognition and interpellation. Psychoanalytic Dialogues, 20(4), 400–416. https://doi.org/10.1080/10481885.2010.502501
  • Hansen, M. B. N. (2006). Bodies in code: Interfaces with digital media. Routledge.
  • Harney, S., & Moten, F. (2021). All incomplete. Minor Compositions.
  • Harris, A. (2019). From ‘what’s American about American psychoanalysis (2004)’ to ‘what’s American history and politics got to do with the emergence of the relational turn’ (2012) and on to the American nightmare: 2017’. Psychoanalytic Inquiry, 39(2), 138–145. https://doi.org/10.1080/07351690.2019.1561093
  • Harris, A. (2021). The pandemic in America: A crisis for democracy. Psychoanalytic Inquiry, 41(6), 363–377. https://doi.org/10.1080/07351690.2021.1944764
  • Hartman, S. (2010). L’état c’est moi — Except when I am not: Commentary on paper by Orna Guranlik and Daphne Simeon. Psychoanalytic Dialogues, 20(4), 428–436. https://doi.org/10.1080/10481885.2010.502502
  • Hartman, S. (2019). Hashtag mania or misadventures in the #ultrapsychic. Studies in Gender and Sexuality, 20(2), 84–100. https://doi.org/10.1080/15240657.2019.1594044
  • Hayles, N. K. (2006). Traumas of code. Critical inquiry, 33(1), 136–157. https://doi.org/10.1086/509749
  • Hayles, N. K. (2014). Cognition everywhere: The rise of the cognitive nonconscious and the costs of consciousness. New Literary History, 45(2), 199–220. https://doi.org/10.1353/nlh.2014.0011
  • Hong, G. K. (2012). Existentially surplus: Women of color feminism and the new crises of capitalism. GLQ: A Journal of Lesbian and Gay Studies, 18(1), 87–106. https://doi.org/10.1215/10642684-1422152
  • Jackson, Z. I. (2020). Becoming human. New York University Press.
  • Keeling, K. (2007). The witches’ flight. Duke University Press.
  • Lacan, J. (1977). Ecrits ( A. Sheridan, Trans.). Norton.
  • Massumi, B. (1998). Requiem for our prospective dead (toward a participatory critique of capitalist power). In E. Kaufman & K. J. Heller (Eds.), Deleuze and guattari: New mappings in politics, philosophy, and culture (pp. 40–46). University of Minnesota Press.
  • Merleau-Ponty, M. (1962). The phenomenology of perception ( C. Smith, Trans.). Routledge.
  • Parisi, L. (2017). After nature: The dynamic automation of technical objects. In J. Weinstein & C. Colebrook (Eds.), Posthumous life (pp. 155–178). Columbia University Press.
  • Parisi, L. (2019). The alien subject of AI. Subjectivity, 12(1), 27–48. https://doi.org/10.1057/s41286-018-00064-3
  • Rozmarin, E. (2011). To be is to betray: On the place of collective history and freedom in psychoanalysis. Psychoanalytic Dialogues, 21(3), 320–345. https://doi.org/10.1080/10481885.2011.580675
  • Rozmarin, E. (2017a). Immigration, belonging, and the tension between center and margin in psychoanalysis. Psychoanalytic Dialogues, 27(4), 470–479. https://doi.org/10.1080/10481885.2017.1328194
  • Rozmarin, E. (2017b). The social is the unconscious of the unconscious of psychoanalysis. Contemporary Psychoanalysis, 53(4), 459–469. https://doi.org/10.1080/00107530.2017.1385373
  • Saketopoulou, A. (2014). To suffer pleasure: The shattering of the ego as the psychic labor of perverse sexuality. Studies in Gender and Sexuality, 15(4), 254–268. https://doi.org/10.1080/15240657.2014.970479
  • Saketopoulou, A. (2019). The draw to overwhelm: Consent, risk, and the re-translation of enigma. Journal of the American Psychoanalytic Association, 67(1), 133–167. https://doi.org/10.1177/0003065119830088
  • Sheehi, L. (2020). The reality principle: Fanonian undoing, unlearning, and decentering: A discussion of “fanon’s vision of embodied racism for psychoanalytic theory and practice. Psychoanalytic Dialogues, 30(3), 325–330. https://doi.org/10.1080/10481885.2020.1744972
  • Silverman, K. (1992). Male subjectivity at the margins. Routledge.
  • Spade, D. (2013). Intersectional resistance and law reform. Signs: Journal of Women in Culture and Society, 38(4), 1031–1055. https://doi.org/10.1086/669574
  • Steinmetz, G. (2005). The epistemological unconscious of U.S. sociology and the transition to post fordism: The case of historical sociology. In J. Adams, E. Clemens, & A. Orloff (Eds.), Remaking modernity politics, history and sociology (pp. 109–160). Duke University Press.
  • Stephens, M. (2014). Skin acts, race, psychoanalysis, and the Black, male performer. Duke University Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.