122
Views
0
CrossRef citations to date
0
Altmetric
Articles

“Children Who Speak in Their Parents’ Clichés”: Exploring the Broader Social Relationship Between Cultural Practices and Teacher Identity in Lithuanian Holocaust Education

REFERENCES

  • Alexander, J. C. (2002). On the social construction of moral universals. European Journal of Social Theory, 5(1), 5–85.
  • Allwork, L. (2015). Holocaust remembrance between the national and transnational: The Stockholm international forum and the first decade of the International Task Force. London: Bloomsbury Press.
  • Appiah, K. A. (2006). Cosmopolitanism: Ethics in a world of strangers. NJ: Princeton University Press.
  • Apple, M. (2004). Ideology and curriculum. New York, NY: RoutledgeFalmer.
  • Assman, A. (2016). The transformative power of memory. In M. Pakier & J. Wawrzyniak (Eds.), Memory and change in Europe: Eastern perspectives (pp. 23–37). Oxford, UK: Berghahn Books.
  • Bartov, O. (2008). Eastern Europe as the site of genocide. The Journal of Modern History, 80(3), 557–593. doi:10.1086/589591
  • Bartov, O. (2013). Conclusion. In J-P. Himka & J. B. Michlic (Eds.), Bringing the dark past to light: The reception of the holocaust in Postcommunist Europe (pp. 663–694). Lincoln, NE: University of Nebraska Press.
  • Bastel, H., Matzka, C., & Miklas, H. (2015). Holocaust education in Austria: A history of complexity and prospects for the future. In Z. Gross & D. Stevick (Eds.), As the witnesses fall silent: 21st century holocaust education in curriculum, policy, and practice (pp. 407–426). Switzerland: Springer International Publishing.
  • Berdahl, D. (2009). On the social life of postsocialism: Memory, consumption. Germany, Bloomington: Indiana University Press.
  • Beresniova, C. (2017). Teaching the Holocaust in Lithuania: community, conflict, and the making of civil society. Lanham: Rowman and Littlefield.
  • Biale, D. (2002). Cultures of the Jews: Modern encounters. New York: Schocken.
  • Bourdieu, P. (1985). The social space and the genesis of groups. Theory and Society, 14(6), 723–744.
  • Bourdieu, P. (1977). Outline of a theory of practice. Cambridge, MA: Cambridge University Press.
  • Bourdieu, P. (1989). Social space and symbolic power. Sociological Theory, 7(1), 14–25. doi:10.2307/202060
  • Bourdieu, P., & Passeron, J. C. (1990). Reproduction in education, society, and culture (7th ed., Richard Nice, Trans.). London, England: Sage Publications.
  • Brazytė Bindokienė, D. (1998). Lithuanian customs and traditions [Lietuvių Papročiai ir Tradicijos Išeivijoje]. Chicago: Lithuanian World Community.
  • Bromley, P., & Russell, S. G. (2010). The Holocaust as history and human rights: A cross national analysis of Holocaust education in social science textbooks, 1970-2008. PROSPECTS, 40(1), 153–173. doi:10.1007/s11125-010-9139-5
  • Brown, W. (2006). Regulating aversion: Tolerance in the age of identity and empire. Princeton, NJ: Princeton University Press.
  • Bubnys, A. (2004). The Holocaust in Lithuania: An outline of the major stages and their results. In A. Nikžentaitis, S. Screiner, & D. Starliūnas (Eds.), The vanished world of the Lithuanian Jews (pp. 205–222). Amsterdam, Netherlands: Rodopi.
  • Carspecken, P. F. (1996). Critical ethnography in educational research: A theoretical and practical guide. New York: Routledge.
  • Casper, M. (2008). “Jews” parade on the streets of Vilna, Forward. Retrieved from http://forward.com/news/12634/jews-parade-on-the-streets-of-vilna-01253/
  • Cassedy, E. (2012). We are here: Memories of the Lithuanian Holocaust. Lincoln: University of Nebraska Press.
  • Creed, G. (2011). Masquerade and postsocialism: Ritual and cultural dispossession in Bulgaria. Bloomington: Indiana University Press.
  • Crow, G., & Weindling, D. (2010). Learning to be political: New English Headteachers' Roles. Educational Policy, 24(1), 137–158. doi:10.1177/0895904809354495
  • Dietsch, J. (2012). Textbooks and the Holocaust in independent Ukraine: An uneasy past. European Education, 44(3), 67–94. doi:10.2753/EUE1056-4934440303
  • Durkheim, E. (1954). Education and sociology. (Sherwood D. Fox, Trans.). Glencoe, IL: The Free Press.
  • Eckmann, M., & Stevick, D. (2017). General conclusions. In M. Eckmann, D. Stevick, & J. Ambrosewicz-Jacobs, (Eds.), Research in teaching and learning about the Holocaust: A dialogue beyond borders (pp. 285–300). Berlin: Metropol Verlag + IHRA.
  • Eidintas, A. (2003). Jews, Lithuanians, and the Holocaust. Vilnius, Lithuania: Versus Aureus.
  • Eliach, Y. (1998). There once was a world: A 900-year chronicle of the Shtetl Eishyshok. New York: Back Bay Books.
  • Erickson, F. (2011). Culture. In B. A. Levinson & M. Pollack (Eds.), A companion to the anthropology of education (pp. 25–33). United Kingdom: Wiley Blackwell.
  • Etkind, A. (2004). Hard and soft in cultural memory: Political mourning in Russia and Germany. Memory/History/Democracy, 16, 36–59.
  • Foucault, M. (1995). Discipline and punish (2nd ed., Alan Sheridan, Trans). New York: Vintage Books.
  • Fournier, A. (2012). Forging rights in a new democracy. Philadelphia, PA: University of Pennsylvania Press.
  • Geertz, C. (1973). The interpretation of cultures. New York, Basic Books.
  • Hall, S. (1988). A Toad in the gardens: Thatcherism among theorists. In C. Nelson & L. Grossberg (Eds.), Marxism and the interpretation of culture (pp. 35–57). Urbana: University of Illinois Press.
  • Hegna, K., & Smette, I. (2016). Parental influence in educational decisions: Young people’s perspectives. British Journal Sociology of Education, 8(38), 1–14. doi:10.1080/01425692.2016.1245130
  • Himka, J. P. (2008). Obstacles to the integration of the Holocaust into post-communist East European historical narratives. Canadian Slavonic Papers/Revue Canadienne Des Slavistes, 50(3–4), 359–372. doi:10.1080/00085006.2008.11092588
  • Himka, J.-P., & Michlic, J. B. (2013). Introduction. In J-P. Himka & J. B. Michlic (Eds.), Bringing the dark past to light: The reception of the Holocaust in Postcommunist Europe (pp. 319–351). Lincoln, NE: University of Nebraska Press.
  • Hobsbawm, E., & Ranger, T. (2003). The invention of tradition (2nd ed.). Cambridge, UK: Cambridge University Press.
  • Hoover-Dempsey, K., & Sandler, H. M. (1997). Why do parents become involved in their children’s education? Review of Educational Research, 67(1), 3–42. doi:10.3102/00346543067001003
  • International Holocaust Remembrance Alliance (IHRA). (2000). The Stockholm declaration. Retrieved from http://www.holocaustremembrance.com/about-us/stockholm-declaration
  • Judt, T. (2002). The past is another country: Myth and memory in post-war Europe. In J-W Mueller (Ed.), Memory and power in Post-War Europe: Studies in the presence of the past (pp. 157–183). Cambridge, UK: Cambridge University Press.
  • Judt, T. (2005). Postwar: A history of Europe since 1945. New York: Penguin Books.
  • Kraaykamp, G., & van Eijck, K. (2010). The intergenerational reproduction of cultural capital: A threefold perspective. Social Forces, 89(1), 209–231. doi:10.1353/sof.2010.0087
  • Kruk, H. (2002). The last days of the Jerusalem of Lithuania: Chronicles from the Vilna Ghetto and the Camps, 1939-1944. [Benjamin Harshav, ed. Barbara Harshav, trans.]. New Haven: Yale University Press.
  • Kugelmass, J. W., & Ritchie, D. J. (2003). Advocating for children and families in an emerging democracy: The post-Soviet experience in Lithuania. Greenwich: Information Age Publishers.
  • Lankauskas, G. (2015). The land of weddings and rain: Nation and modernity in post-socialist Lithuania. Toronto, University of Toronto Press.
  • Levinson, B. A. U. (2000). Introduction: Whither the symbolic animal? Society, culture, and education at the millennium. In B. A. U. Levinson. (Ed.), Schooling the symbolic animal: Social and cultural dimensions in education (pp. 1–9). Lanham, MD: Rowman and Littlefield Publishers, Inc.
  • Levinson, B. A. U., & Holland, D. (1996). Introduction. In B. A. Levinson, D. E. Foley, & D. C. Holland (Eds.), The cultural production of the educated person: Critical ethnographies of schooling and local practice (pp. 1–55). Albany, NY: SUNY Press.
  • Levy, D., & Sznaider, N. (2004). The institutionalization of cosmopolitan morality: The Holocaust and human rights. Journal of Human Rights, 3(2), 143–157. doi:10.1080/1475483042000210685
  • Mamdani, M. (2002). Good Muslim, bad Muslim: A political perspective on cultural and terrorism. American Anthropologist, 104(3), 766–775. doi:10.1525/aa.2002.104.3.766
  • McBroom, W. H., Reed, F. W., Burns, C. E., Hargraves, J. L., & Trankel, M. A. (1985). Intergenerational transmission of values: A data-based reassessment. Social Psychology Quarterly, 48(2), 150–163. doi:10.2307/3033610
  • Misco, T. (2015). Holocaust history, memory, and citizenship education: The case of Latvia. In Z. Gross & E. D. Stevick (Eds.), As the witnesses fall silent: 21st Century Holocaust education in curriculum, policy, and practice (pp. 337–356). Switzerland: Springer International Publishing.
  • Michaels, D. L. (2013). Holocaust education in the 'black hole of Europe:' Slovakia's identity politics and history textbooks pre- and post-1989. Intercultural Education, 24(1-02), 1919–1940.
  • Michlic, J., & Melchior, M. (2013). The memory of the Holocaust in Post-1989 Poland: Renewal—its accomplishments and its powerlessness. In J-P. Himka & J. B. Michlic (Eds.), Bringing the dark past to light: The reception of the Holocaust in Postcommunist Europe (pp. 403–450). Lincoln, NE: University of Nebraska Press.
  • Pakier, M., & Wawrzynak, J. (2016). Memory and change in Eastern Europe: How special? In M. Pakier & J. Wawrzyniak (Eds.), Memory and change in Europe: Eastern perspectives (pp. 1–22). Oxford, UK: Berghahn Books.
  • Pettai, E.-C. (2011). Establishing "Holocaust Memory" – a comparison of Estonia and Latvia. In O. Rathkolb & I. Sooman (Eds.), Historical memory culture in the enlarged Baltic Sea Region and its symptoms today (pp. 159–174). Vienna, Austria: V&R Unipress/University of Vienna Press.
  • Petrošinė, L. (2013). Glimpses of the Shrovetide holiday in the early 20th century Lithuanian press: How townspeople celebrated it [Užgavėnių šventės atgarsiai lietuviškoje XX a. pirmosios pusės periodikoje: kaip šventė miestiečiai], Istorija, LXXX, 90, (pp. 14–21).
  • Pinquart, M., & Silbereisen, R. K. (2004). Transmission of values from adolescents to their parents: The role of value content and authoritative parenting. Adolescence, 39(153), 83–100.
  • Power, S. (1999). To suffer by comparison. Daedalus, 128(2), 31–66.
  • Reed-Danahay, D. (2007). Citizenship education in the new Europe: Who belongs? In B. A. U. Levinson & D. Stevick (Eds.), Reimagining civic education: How diverse societies form democratic citizens (pp. 197–214). Lanham, MD: Rowan and Littlefield Publishers.
  • Rubene, Z. (2009). Topicality of critical thinking in the post-Soviet educational space: The case of Latvia. European Education, 41(4), 24–40. doi:10.2753/EUE1056-4934410402
  • Shanklin, E. (1981). Two meanings and uses of tradition. Journal of Anthropological Research, 37(1), 71–89. doi:10.1086/jar.37.1.3629516
  • Staliūnas, D. (2005). From ethnocentric to civic historian: Changes in contemporary Lithuanian historical studies. In K. Matsuzato (Ed.), Emerging Meso-Areas in the former socialist countries: Histories revived or improvised (pp. 311–331). Sapporo, Japan: Hokkaido University Center.
  • Stevick, D. (2009). Overlapping democracies, Europe's democratic deficit, and national education policy: Estonia's school leaders as heirs to a Soviet legacy or as agents of democracy?. European Education, 41(3), 42–59. doi:10.2753/EUE1056-4934410303
  • Stevick, D., & Michaels, D. (2012). Editorial introduction: The continuing struggle over the meanings of the Shoah in Europe: Culture, agency and the appropriation of Holocaust education. European Education, 44(3), 3–12. doi:10.2753/EUE1056-4934440300
  • Stevick, E. D., & Michaels, D. L. (2016). Introduction. In E. D. Stevick & D. L. Michaels (Eds.), Holocaust education: Promise, practice, power and potential (pp. 1–18). UK: Routledge.
  • Sužeidelis, S., & Liekis, S. (2013). Conflicting memories: The reception of the Holocaust in Lithuania. In J-P. Himka & J. B. Michlic (Eds.), Bringing the dark past to light: The reception of the Holocaust in Postcommunist Europe (pp. 319–351). Lincoln, NE: University of Nebraska Press.
  • Vollbergh, W. A. M., Iedema, J., & Raaijmakers, Q. A. (2001). Intergenerational transmission and the formation of cultural orientations in adolescence and young adulthood. Journal of Marriage and Family, 63(4), 1185–1198. doi:10.1111/j.1741-3737.2001.01185.x
  • Weiss-Wendt, A. (2013). Victim of history: Perceptions of the Holocaust in Estonia. In J-P. Himka & J. B. Michlic (Eds.), Bringing the dark past to light: The reception of the Holocaust in Postcommunist Europe (pp. 195–222). Lincoln, NE: University of Nebraska Press.
  • Wineburg, S., Mosborg, S., Porat, D., & Duncan, A. (2007). Common belief and the cultural curriculum: An intergenerational study of historical consciousness. American Education Research Journal, 44(1), 40–76. doi:10.3102/0002831206298677

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.