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The European Legacy
Toward New Paradigms
Volume 6, 2001 - Issue 3
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Original Articles

Freud, the Bible, and Hermeneutics

Pages 319-332 | Published online: 01 Jul 2010

References

  • Webster . Why Freud Was Wrong 508 (This quotation follows directly on that cited in note 26.)
  • Ibid., 462.
  • Ibid., 495.
  • Ibid., 505-6.
  • Paul , Robert A. 1996 . Moses and Civilization: The Meaning Behind Freud's Myth , New Haven : Yale University Press .
  • Webster , Richard . 1995 . Why Freud Was Wrong: Sin, Science, and Psychoanalysis , New York : Basic Books .
  • Ibid, 184-5.
  • Spinoza , Baruch . 1998 . Theological-Political Treatise, translated by Samuel Shirley , Indianapolis : Hackett Publishing Company . chapter 16
  • Derrick , Jacques . 1976 . On Grammatology , Edited by: Spivak , G. C. 158 Baltimore and London : The Johns Hopkins University Press .
  • Ibid., 54.
  • Ibid., 235.
  • Ibid., 73ff.
  • Ibid., 15.
  • Ibid., 221.
  • Ibid.
  • Ibid., 442.
  • Ibid., 302.
  • Webster . Why Freud Was Wrong 503 – 4 .
  • Ibid., 508.
  • Kant , Immanuel . 1965 . Critique of Pure Reason, translated by Norman Kemp Smith , A402 New York : St. Martin's Press .
  • Kulak , Avron . 1997 . "Origin and Critique: Reading Nietzsche's On the Genealogy of Morals" ” . Toronto : York University dissertation .
  • Nietzsche , Friedrich . 1974 . The Gay Science, translated by Walter Kaufmann , 307 New York : Vintages Books .
  • Nietzsche , Friedrich . 1969 . On the Genealogy of Morals, translated by Walter Kaufmann , 160 New York : Vintage Books .
  • Nietzsche , Friedrich . 1954 . Thus Spoke Zarathustra, in The Portable Nietzsche, translated by Walter Kaufmann , 251 New York : The Viking Press . Note that consistent with Nietzsche's recognition that his critique of Christianity is in origin Christian (or ascetic) is his acknowledgment, in On the Genealogy of Morals and The Anti-Christ, that the values of the Jews (and their Christian heirs) are unique and cannot be assimilated to previous natural or noble values. "The Jews are the strangest people in world history because, confronted with the question whether to be or not to be, they chose, with a perfectly uncanny deliberateness, to be at any price: this price was the radical falsification of all nature … They defined themselves sharply against all the conditions under which a people had hitherto been able to live …; out of themselves they created a counter-concept of natural conditions …" See The Anti-Christ, in The Portable Nietzsche, 592
  • Polka , Brayton . 2001 . Depth Psychology, Interpretation, and the Bible: An Ontological Essay on Freud , Montreal and Kingston : McGill-Queen's University Press . for a detailed presentation of this argument

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