In vitro fertilization, genetic imaginations, and values among the Siberian Sakha

References

• Abaghaa. (2017, October 26). Sakhany khaidakh elbetebit? [How can we multiply Sakha?], Tuimaada 379.
   Google Scholar
• Abramov, A. F. (2017). Proshloe i budushchee iakutskoi porody skota [The past and the future of a Sakha Cattle Breed]. Yakutsk: Agentstvo CIP NBR Sakha.
   Google Scholar
• Alleyne, R. (2009, November 6). Britain’s ‘me’ culture making us depressed. The Telegraph. Retrieved from https://www.telegraph.co.uk/news/science/science-news/6514956/Britains-me-culture-making-us-depressed.html
   Google Scholar
• Anderson, B. (1983). Imagined communities. Reflections on the origin and spread of nationalism. London: Verso.
   Google Scholar
• Argounova-Low, T. (2007). Close relatives and outsiders: Village people in the city of Yakutsk, Siberia. Arctic Anthropology, 44(1), 51–61. doi: 10.1353/arc.2011.0072
   PubMed Web of Science ®Google Scholar
• Argounova-Low, T. (2012). The politics of nationalism in the Republic of Sakha (Northeastern Siberia) 1900–2000. Ethnic conflicts under the Soviet Regime. Lewiston, Queenston and Lampeter: The Edwin Mellen Press.
   Google Scholar
• Balzer, M., & Vinokurova, U. (1996). Nationalism, interethnic relations and federalism: The case of the Sakha Republic (Yakutia). Europe-Asia Studies, 48, 101–120. doi: 10.1080/09668139608412335
   Web of Science ®Google Scholar
• Bharadwaj, A. (2003). Why adoption is not an option in India: The visibility of infertility, the secrecy of donor insemination, and other cultural complexities. Social Science & Medicine, 56, 1867–1880. doi: 10.1016/S0277-9536(02)00210-1
   PubMed Web of Science ®Google Scholar
• Biddle, C. (2014, February 2). Individualism vs. collectivism: Our future, our choice. The Objective Standard. Retrieved from https://www.theobjectivestandard.com/issues/2012-spring/individualism-collectivism/
   Google Scholar
• Carsten, J. (2013). What kinship does – and how. HAU: Journal of Ethnographic Theory, 3(2), 245–251. doi: 10.14318/hau3.2.013
   Google Scholar
• Corsín Jimenéz, A., & Willerslev, R. (2007). An anthropological concept of the concept: Reversibility among the Siberian Yukaghirs. Journal of the Royal Anthropological Institute, 13(3), 527–544. doi: 10.1111/j.1467-9655.2007.00441.x
   Web of Science ®Google Scholar
• Crate, S. (2006). Cows, Kin, and globalization. An ethnography of sustainability. Lanham: AltaMira Press.
   Google Scholar
• Dumont, L. (1986). Essays on individualism: Modern ideology in anthropological perspective. Chicago: University of Chicago Press.
   Google Scholar
• Egorova, Y. (2013). The substance that empowers? DNA in South Asia. Contemporary South Asia, 21(3), 291–303. doi: 10.1080/09584935.2013.826627
   Google Scholar
• Egorova, Y. (2014). Theorizing “Jewish genetics”: DNA, culture, and historical narrative. In The Routledge handbook of contemporary Jewish cultures (pp. 353–364). Abingdon: Routledge.
   Google Scholar
• Egorova, Z. (2017, November 16). Sakhany ükseterge sorokh suollar [Some ways to multiply Sakha]. Tuimaada 382.
   Google Scholar
• Fefelova, V. (2014). Predkami iakutov byli ariitsy [Aryans were the Ancestors of the Yakut]. Krasnoyarsk: PIK “Ofset”.
   Google Scholar
• Franklin, S. (2013). Biological relatives: IVF, stem cells, and the future of kinship. Chapel Hill: Duke University Press.
   Google Scholar
• Fyodorova, S. A. (2009). Iakuty: geneticheskie rekonstruktsii v sravnenii s istoricheskimi. [The Yakut: Genetic recontructions in comparison with historical]. Nauka i tekhnika v Iakutii, 17(2), 9–14.
   Google Scholar
• Gogolev, A. (2001). Yakutia: vek XX (1917-2000 gg.) [Yakutia: XX century (1917-2000)]. Yakutsk: Yakutsk University Press.
   Google Scholar
• Graeber, D. (2001). Toward an anthropological theory of value. The false coin of our dreams. New York: Palgrave Macmillan.
   Google Scholar
• Graeber, D. (2011). Consumption. Current Anthropology, 52(4), 489–511. doi: 10.1086/660166
   Web of Science ®Google Scholar
• Il Tumen. (2017). Об охране ииспользовании генофонда якутского скота. Retrieved from http://m.iltumen.ru/node.php?nid=24927
   Google Scholar
• Kharkhordin, O. (1999). The collective and the individual in Russia: A study of practices. Berkeley, Los Angeles, London: University of California Press.
   Google Scholar
• Khlinovskaya Rockhill, E. (1999). Genetic structure and affinities among indigenous populations of northeast Siberia: a literature review (Unpublished MPhil thesis). Scott Polar Research Institute, University of Cambridge. Retrieved from https://www.spri.cam.ac.uk/people/e.rockhill/mphil.pdf
   Google Scholar
• Khlinovskaya Rockhill, E. (2004). ‘Social orphans’ and the neblagopoluchnaya family: The cycle of child cisplacement in the Russian North. Sibirica, 4(2), 132–149. doi: 10.1080/13617360500150160
   Google Scholar
• Khlinovskaya Rockhill, E. (2010). Lost to the state. Family discontinuity, social orphanhood and residential care in the Russian Far East. New York and Oxford: Berghahn Books.
   Google Scholar
• Khlinovskya Rockhill, E., & Sidorova, L. (2016, Winter). Family on Edge: Neblagupoluchnaya family and the State in Yakutsk and Magadan, Russian Far East. Sibirica, 15(3), 31–63.
   Google Scholar
• News.Ykt.Ru. (2016). Федеральные СМИ усмотрели сепаратизм врешении Конституционного суда РС(Я) о “коренном народе.” Retrieved from http://news.ykt.ru/article/49543
   Google Scholar
• Ong, A. (2010). Introduction: An analytics of biotechnology and ethics at multiple scales. In A. Ong, & N. Chen (Eds.), Asian biotech. Ethics and communities of fate (pp. 1–51). Durham and London: Duke University Press.
   Google Scholar
• Otto, T., & Willerslev, R. (2013). Introduction: “value as theory.” comparison, cultural critique, and guerilla ethnographic theory. HAU: Journal of Ethnographic Theory, 3(1), 1–20. doi: 10.14318/hau3.1.002
   Google Scholar
• Partanen, U., & Kantanen, J. (2009). How a cattle breed became the object of conservation. In L. Granberg, K. Soini, & J. Kantanen (Eds.), Sakha Ynaga (pp. 147–168). Helsinki: Finnish Academy of Science and Letters.
   Google Scholar
• Robbins, J. (2004). Becoming sinners. Christianity and moral torment in a Papua new Guinea society. Berkeley: University of California Press.
   Google Scholar
• Robbins, J. (2015). On happiness, values, and time. HAU: Journal of Ethnographic Theory, 5(3), 215–233. doi: 10.14318/hau5.3.012
   Web of Science ®Google Scholar
• Robbins, J., & Siikala, J. (2014). Hierarchy and hybridity. Toward a Dumontian approach to contemporary cultural change. Anthropological Theory, 14(2), 121–132. doi: 10.1177/1463499614534059
   Web of Science ®Google Scholar
• Sakha Life. (2017). В Якутии создан Банк спермы ияйцеклеток. Retrieved from http://sakhalife.ru/v-yakutii-sozdan-bank-spermyi-i-yaycekletok/
   Google Scholar
• Simpson, R. (2000). Imagined genetic communities: Ethnicity and essentialism in the twenty-first century. Anthropology Today, 16(3), 3–6. doi: 10.1111/1467-8322.00023
   Google Scholar
• Slezkine, Y. (1994). Arctic mirrors: Russia and the small peoples of the north. Ithaca and London: Cornell University Press.
   Google Scholar
• Stammler, F. (2010). Animal diversity and its social significance among Arctic pastoralists. In F. Stammler, & H. Takakura (Eds.), Good to eat, good to live with: Nomads and animals in Northern Asia and Africa (pp. 215–243). Sendai: Center for Northeast Asian Studies, Tohoku University.
   Google Scholar
• Strathern, M. (1992). Reproducing the future. Essays on anthropology, kinship and the new reproductive technologies. Manchester: Manchester University Press.
   Google Scholar
• Strathern, M. (2005). Kinship, law and the unexpected. Relatives are always a surprise. Cambridge: Cambridge University Press.
   Google Scholar
• Tarasova, Z. (2016). People with narrow backs: Rural and urban Sakha families in Northeastern Siberia (MPhil diss). University of Cambridge.
   Google Scholar
• Tarasova, Z. (2017). Genofond: An empowering discourse on the genetic uniqueness of cattle and humans among the Siberian Sakha (PhD Research Proposal). University of Cambridge.
   Google Scholar
• Ukkhan. (2012). Генетическоепроисхождениерусскихотякутов. Retrieved from http://uhhan.ru/news/2012-10-25-6451
   Google Scholar
• Vilaça, A. (2016). Praying and preying. Christianity in indigenous Amazonia. Oakland: University of California Press.
   Google Scholar
• Vitebsky, P. (2005). The reindeer people. Living with animals and spirits in Siberia. Boston: Houghton Mifflin.
   Google Scholar
• Willerslev, R. (2013). God on trial: Human sacrifice, trickery, and faith. HAU: Journal of Ethnographic Theory, 3(1), 140–154. doi: 10.14318/hau3.1.009
   Google Scholar
• Yan, Y. (2005). The individual and transformation of bridewealth in rural North China. Journal of the Royal Anthropological Institute, 11, 637–658. doi: 10.1111/j.1467-9655.2005.00255.x
   Web of Science ®Google Scholar
• Yurchak, A. (2002). Entrepreneurial governmentality in post-socialist Russia: Cultural investigation of business practices. In V. Bonell, & T. Gold (Eds.), The new entrepreneurs of Europe and Asia (pp. 278–324). Armonk, NY: M. E. Sharpe.
   Google Scholar