White sage, bears, and territory: contemporary indigenous religion among the Chumash

References

• Aitamurto, Kaarina, and Scott Simpson. 2013. “Introduction.” In Modern Pagan and Native Faith Movements in Central and Eastern Europe, edited by Kaarina Aitamurto and Scott Simpson, 1–9. Durham: Acumen.
   Google Scholar
• Amster, Matthew H. 2015. “It’s not Easy being Apolitical: Reconstruction and Eclecticism in Danish Asatro.” In Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses, edited by Kathryn Rountree, 43–63. New York: Berghahn.
   Google Scholar
• Applegate, Richard. 1978. ‘Atishwin: The Dream Helper in South-Central California. Menlo Park, CA: Ballena Press.
   Google Scholar
• Asprem, Egil. 2008. “Heathens up North: Politics, Polemics, and Contemporary Norse Paganism in Norway.” The Pomegranate 10 (1): 41–69.
   Web of Science ®Google Scholar
• Blackburn, Thomas C. 1975. December’s Child: A Book of Chumash Oral Narratives. Berkeley, CA: University of California Press.
   Google Scholar
• Blain, Jenny, and Robert J. Wallis. 2004. “Sacred Sites, Contested Rites/Rights.” Journal of Material Culture 9 (3): 237–261.
   Web of Science ®Google Scholar
• Flynn, Johnny P., and Gary Laderman. 1994. “Purgatory and the Powerful Dead: A Case Study of Native American Repatriation.” Religion and American Culture 4 (1): 51–75.
   Web of Science ®Google Scholar
• Gardener, Louise. 1965. “The Surviving Chumash.” In Annual Report 7: Archaeological Survey, edited by Department of Anthropology, 277–302. Los Angeles: University of California.
   Google Scholar
• Garroutte, Eva Marie. 2004. Real Indians. Los Angeles, CA: University of California Press.
   Google Scholar
• Garroutte, Eva Marie, Jeanette Beals, Heather Orton Anderson, Jeffrey A. Henderson, Patricia Nez-Henderson, Jacob Thomas, Calvin Croy, and Spero M. Manson. 2014. “Religio-spiritual Participation in Two American Indian Populations.” Journal for the Scientific Study of Religion 53 (1):17–37.
   PubMed Web of Science ®Google Scholar
• Geertz, Armin W. 1992. The Invention of Prophecy: Continuity and Meaning in Hopi Indian Religion. Knebel: Brunbakke; Los Angeles, CA: University of California Press.
   Google Scholar
• Geertz, Clifford. 1957. “Ethos, World-View and the Analysis of Sacred Symbols.” The Antioch Review 17 (4): 421–437.
   Google Scholar
• Grant, Campbell. 1965. The Rock Paintings of the Chumash. Berkeley, CA: University of California Press.
   Google Scholar
• Hackel, Steven W. 2005. Children of Coyote, Missionaries of Saint Francis. Chapel Hill, NC: University of North Carolina Pres.
   Google Scholar
• Haley, Brian D., and Larry R. Wilcoxon. 1997. “Anthropology and the Making of Chumash Tradition.” Current Anthropology 38 (5): 761–777.
   Web of Science ®Google Scholar
• Hallowell, Irving. 1926. “Bear Ceremonialism in the Northern Hemisphere.” American Anthropologist 28 (1): 1–175.
   Google Scholar
• Howard, James H. 1955. “Pan-Indian Culture of Oklahoma.” The Scientific Monthly 81 (5): 215–220.
   Google Scholar
• Hudson, Travis, Thomas C. Blackburn, Janice Timbrook, and Melissa Rempe. 1977. The Eye of the Flute. Santa Barbara, CA: Santa Barbara Museum of Natural History.
   Google Scholar
• Johnson, John R. 1993. “The Chumash Indians after Secularization.” In The Spanish Missionary Heritage of the United States, edited by Howard Benoist and Sr. Maria C. Flores, 43–64, San Antonio, TX: United States Department of the Interior/National Park Services and Los Compadres de San Antonio Missions National Historic Park.
   Google Scholar
• Johnson, John R. 2003. “Will the Real Chumash Please Stand Up?” Acta Americana 11 (1): 70–72.
   Google Scholar
• Johnson, Troy, Joane Nagel, and Duane Champagne. 1997. American Indian Activism. Urbana, IL: University of Illinois Press.
   Google Scholar
• Kelley, Dennis F. 2011. “’Our Ancestors Paddle with Us’: Chumash and Makah Indian ‘Canoe Culture’.” Religious Studies and Theology 30 (2): 189–207.
   Google Scholar
• Kelley, Dennis F. 2012. “Ancient Traditions, Modern Constructions: Innovation, Continuity, and Spirituality on the Powwow Trail.” Journal for the Study of Religions and Ideologies 11 (3): 107–136.
   Google Scholar
• Kulis, Stephen S., and Monica Tsethlikai. 2017. “Urban American Indian Youth Spirituality and Religion: A Latent Class Analysis.” Journal for the Scientific Study of Religion 55 (4): 667–697.
   Web of Science ®Google Scholar
• Lewis, James R. 2012. “The Pagan Explosion Revisited: A Statistical Postmortem on the Teen Witch Fad.” The Pomegranate 14 (1): 128–139.
   Web of Science ®Google Scholar
• Luhrmann, Tanya M. 2012. “Touching the Divine: Recent Research on Neo-Paganism and Neo-Shamanism.” Reviews in Anthropology 41 (2): 136–150.
   Google Scholar
• Nabokov, Peter. 1980. “Chumash: The Rediscovery of a California Nation.” Santa Barbara Magazine 6 ( 3): 43–56.
   Google Scholar
• Nevins, M. Eleanor. 2010. “The Bible in Two Keys: Traditionalism and Evangelical Christianity on the Fort Apache Reservation.” Language & Communication 30: 19–32.
   Web of Science ®Google Scholar
• Paldam, Ella. 2017. “Chumash Conversions: The Historical Dynamics of Religious Change in Native California.” Numen 64: 596–625.
   Google Scholar
• Paper, Jordan. 1988. Offering Smoke: The Sacred Pipe and Native American Religion. Edmonton: University of Alberta Press.
   Google Scholar
• Pike, Sarah M. 2001. Earthly Bodies, Magical Selves. Berkeley, CA: University of California Press.
   Google Scholar
• Ranch, Kohanya. 2012. Changing Perceptions and Policy: Redefining Indigeneity through California Chumash Revitalization. PhD diss., University of California Riverside.
   Google Scholar
• Rappaport, Roy. A. 1979. Ecology, Meaning and Religion. Berkeley, CA: North Atlantic Books.
   Google Scholar
• Robertson, Roland. 1994. “Globalisation or Glocalisation?” The Journal of International Communication 1 (1): 33–52.
   Google Scholar
• Rountree, Kathryn. 2011. “Localizing Neo-Paganism: Integrating Global and Indigenous Traditions in a Mediterranean Catholic Society.” Journal of the Royal Anthropological Institute 17: 846–872.
   Web of Science ®Google Scholar
• Rountree, Kathryn. 2012. “Neo-Paganism, Animism, and Kinship with Nature.” Journal of Contemporary Religion 27 (2): 305–320.
   Google Scholar
• Rountree, Katryn. 2015. “Context is Everything: Plurality and Paradox in Contemporary European Paganisms.” In Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses, edited by Kathryn Rountree, 1–23. New York: Berghahn.
   Google Scholar
• Saunders, Robert A. 2012. “Pagan Places: Towards a Religiogeography of Neopaganism.” Progress in Human Geography 37 (6): 786–810.
   Web of Science ®Google Scholar
• Strmiska, Michael F. 2005. “Modern Paganism in World Cultures: Comparative Perspectives.” In Modern Paganism in World Cultures: A Comparative Perspective, edited by Michael F. Strmiska, 1–53, Santa Barbara, CA: ABC Clio.
   Google Scholar
• Timbrook, Jan. 2007. Chumash Ethnobotany. Santa Barbara, CA: Santa Barbara Museum of Natural History; Berkeley, CA: Heyday Books.
   Google Scholar
• Thomas, Robert K. 1965. “Pan-Indianism.” Midcontinent American Studies Journal 6 (2): 75–83.
   Google Scholar
• Walker, Phillip L., and John R. Johnson. 1992. “Effects of Contact on the Chumash Indians.” In Disease and Demography in the Americas, edited by John W. Verano and Douglas H. Ubelaker, 127–139. Washington, DC: Smithsonian Institution.
   Google Scholar
• Weaver, Jace. 1998. Native American Religious Identity. Maryknoll, NY: Orbis.
   Google Scholar