References
- Adamson, S., & Holloway, M. (2013). Symbols and symbolism in the funeral today. Journal for the Study of Spirituality, 3(2), 140–155. https://doi.org/10.1179/2044024313Z.00000000010
- Agyekym, B. (2019). Religion, well-being, and therapeutic landscape. In V. Counter & F. Watts (Eds.), The psychology of religion and place. Emerging perspectives (pp. 203–218). Palgrave Macmillan.
- Bailey, T., & Walter, T. (2016). Funerals against death. Mortality, 21(2), 149–166. https://doi.org/10.1080/13576275.2015.1071344
- Bignante, E. (2015). Therapeutic landscapes of traditional healing: Building spaces of well-being with the traditional healer in St. Louis, Senegal. Social & Cultural Geography, 16(6), 698–713. https://doi.org/10.1080/14649365.2015.1009852
- Bolt, S. (2012). When I die, I will go to the university: A study of body donation in the Netherlands. Parthenon.
- Butler, J. (2009). Frames of war. When is life grievable? Verso.
- Canguilhem, G. (1989). The Normal and the Pathological. Zone Books.
- Caspari, S., Nåden, D., & Eriksson, K. (2007). Why not ask the patient? An evaluation of the aesthetic surroundings in hospitals by patients. Quality Management in Health Care, 16(3), 280–292. https://doi.org/10.1097/01.QMH.0000281064.60849.a6
- Clayden, A., Green, T., Hockey, J., & Powell, M. (2015). Natural burial: Landscape, practice and experience. Routledge.
- Collins, P. (2007). The construction of place as aesthetic-therapeutic. In A. M. Williams (Ed.), Therapeutic landscapes (pp. 349–366). Routledge.
- Conradson, D. (2005). Landscape, care and the relational self: Therapeutic encounters in rural England. Health & Place, 11(4), 337–348. https://doi.org/10.1016/j.healthplace.2005.02.004
- Davies, D., & Rumble, H. (2012). Natural burial traditional - Secular spiritualities and funeral innovation. Bloomsbury Continuum.
- Davies, D. J. (2002). Death, ritual and belief. The rhetoric of funerary rites (2nd ed.). Continuum.
- Douglas, M. (1966). Purity and danger: An analysis of concepts of pollution and taboo. Routledge and Kegan Paul.
- Elam, J., & Pielak, C. (2018). Corpse encounters: An aesthetics of death. Lexington Books.
- Engelke, M. (2019). The anthropology of death revisited. Annual Review of Anthropology, 48(1), 29–44. https://doi.org/10.1146/annurev-anthro-102218-011420
- Falkof, N. (2018). The exhibited corpse: Spectacle and display in body worlds Johannesburg. Critical Arts, 32(5–6), 51–67. https://doi.org/10.1080/02560046.2018.1515965
- Foltyn, J. L. (1996). Dead beauty: The preservation, memorialisation and destruction of beauty in death. In P. Jupp & G. Howarth (Eds.), Contemporary issues in the sociology of death, dying and disposal (pp. 72–83). Palgrave Macmillan. https://doi.org/10.1007/978-1-349-24303-7_6
- Foltyn, J. L. (2008). The corpse in contemporary culture: Identifying, transacting, and recoding the dead body in the twenty-first century. Mortality, 13(2), 99–104. https://doi.org/10.1080/13576270801954351
- Foucault, M. (1997). Ethics, subjectivity, and truth (P. Rabinow, ed.). The New Press.
- Francis, D., Kellaher, L., & Neophytou, G. (2005). The secret cemetery. Berg.
- Friese, C. (2013). Realizing potential in translational medicine. Current Anthropology, 54(S7), S129–S138. https://doi.org/10.1086/670805
- Gamliel, T. (2014). Aesthetics of sorrow: The wailing culture of Yemenite Jewish women. Wayne State University Press.
- Gesler, W. (1992). Therapeutic landscapes: Medical issues in light of the new cultural geography. Social Science & Medicine, 34(7), 735–746. https://doi.org/10.1016/0277-9536(92)90360-3
- Gesler, W. (2005). Therapeutic landscapes: An evolving theme. Health & Place, 11(4), 295–297. https://doi.org/10.1016/j.healthplace.2005.02.003
- Goffman, E. (1959). The presentation of self in everyday life. Anchor Books.
- Grainger, H. (2020). Designs on death: The architecture of Scottish Crematoria. Birlinn.
- Hallam, E., Hockey, J., & Howarth, G. (2005). Beyond the body. Death and social identity. Routledge.
- Harper, S. (2010). The social agency of dead bodies. Mortality, 15(4), 308–322. https://doi.org/10.1080/13576275.2010.513163
- Howarth, G. (2000). Dismantling the boundaries between life and death. Mortality, 5(2), 127–138. https://doi.org/10.1080/713685998
- Jedan, C., Maddrell, A., & Venbrux, E. (eds.). (2018). Consolationscapes in the face of loss. Grief and consolation in space and time. Routledge.
- Klaassens, M., & Groote, P. D. (2014). Postmodern crematoria in the Netherlands: A search for a final sense of place. Mortality, 19(1), 1–21. https://doi.org/10.1080/13576275.2013.843511
- Kopytoff, I. (1996). The cultural biography of things: Commoditization as process. In A. Appadurai (Ed.), The social life of things: Commodities in cultural perspective (pp. 64–91). University Press.
- Krmpotich, C., Fontein, J., & Harries, J. (2010). The substance of bones: The emotive materiality and affective presence of human remains. Journal of Material Culture, 15(4), 371–384. https://doi.org/10.1177/1359183510382965
- Laderman, G. (2005). Rest in peace: A cultural history of death and the funeral home in twentieth-century America. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195183559.001.0001
- Lea, J. (2008). Retreating to nature: Rethinking ‘therapeutic landscapes. Area, 40(1), 90–98. https://doi.org/10.1111/j.1475-4762.2008.00789.x
- Lemos-Dekker, N. (2020). Timing death: Entanglements of time and value at the end of life with dementia in the Netherlands. University of Amsterdam.
- Linke, U. (2010). Body shock: The political aesthetics of death. Social Analysis, 54(2), 80–98. https://doi.org/10.3167/sa.2010.540206
- Massey, D. (2005). For Space. Sage.
- Mathijssen, B. (2017a). Making sense of death. Ritual practices and situational beliefs of the recently bereaved in the Netherlands. Lit Verlag.
- Mathijssen, B. (2017b). The ambiguity of human ashes: Exploring encounters with cremated remains in the Netherlands. Death Studies, 41(1), 34–41. https://doi.org/10.1080/07481187.2016.1257882
- Mathijssen, B. (2018). Transforming bonds: Ritualising post-mortem relationships in the Netherlands. Mortality, 23(3), 215–230. https://doi.org/10.1080/13576275.2017.1364228
- Penfold-Mounce, R. (2016). Corpses, popular culture and forensic science: Public obsession with death. Mortality, 21(1), 19–35. https://doi.org/10.1080/13576275.2015.1026887
- Prendergast, D., Hockey, J., & Kellaher, L. (2006). Blowing in the wind? Identity, materiality, and the destinations of human ashes. Journal of the Royal Anthropological Institute, 12(4), 881–898. https://doi.org/10.1111/j.1467-9655.2006.00368.x
- Schafer, C. (2012). Corpses, conflict and insignificance? A critical analysis of post-mortem practices. Mortality, 17(4), 305–321. https://doi.org/10.1080/13576275.2012.731724
- Seamon, D. (2014). Place attachment and phenomenology: The synergistic dynamism of place. In L. Manzo & P. Devine-Wright (Eds.), Place attachment: Advances in theory, methods and applications (pp. 11–22). Routledge.
- Shilling, C. (2012). The body and social theory (3rd ed.). SAGE.
- Sliggers, B. (1998). Naar het lijk: Het Nederlandse doodsportret, 1500-heden [To the corpse: Dutch portraits of the dead, 1500-present]. Walburg Pers.
- Solomon, S., Greenberg, J., & Pyszczynski, T. (2015). The worm at the core. On the role of death in life. Penguin Random House.
- Stutz, L. N., & Tarlow, S. (Eds.). (2013). The Oxford handbook of the archaeology of death and burial. Oxford University Press.
- Synott, A. (1992). The body social. Routledge.
- Tarlow, S. (2002). The aesthetic corpse in nineteenth-century Britain. In Y. Hamiliakis, M. Pluciennik, & S. Tarlow (Eds.), Thinking through the Body (pp. 85–98). Springer.
- Testoni, I., Zielo, A., Schiavo, C., & Iacona, E. (2020). The last glance: How aesthetic observation of corpses facilitates detachment in grief work. Illness, Crisis & Loss. https://doi.org/10.1177/1054137320933592
- Troyer, J. (2007). Embalmed vision. Mortality, 12(1), 22–47. https://doi.org/10.1080/13576270601088525
- Troyer, J. (2020). Technologies of the human corpse. MIT Press.
- Van der Pijl, Y. (2016). Death in the family revisited: Ritual expression and controversy in a Creole transnational mortuary sphere. Ethnography, 17(2), 147–167. https://doi.org/10.1177/1466138116647226
- Venbrux, E., Peelen, J., & Altena, M. (2009). Going Dutch: Individualisation, secularisation and changes in death rites. Mortality, 14(2), 97–101. https://doi.org/10.1080/13576270902807508
- Venbrux, E., Quartier, T., Venhorst, C., & Mathijssen, B. (eds.). (2013). Changing European death ways. Lit Verlag.
- Venhorst, C. (2012). Islamic death rituals in a small town context in the Netherlands: Explorations of a common praxis for professionals. Omega, 65(1), 1–10. https://doi.org/10.2190/OM.65.1.a
- Verdery, K. (1999). The political lives of dead bodies: Reburial and postsocialist change. Columbia University Press.
- Williams, A. M. (2013). Surfing therapeutic landscapes: Exploring cyberpilgrimage. Culture and Religion, 14(1), 78–93. https://doi.org/10.1080/14755610.2012.756407
- Worpole, K. (2003). Last landscapes: The architecture of the cemetery in the West. Reaktion Books.