In search of ‘cultural invisibility’: cultivating Iranian-American diasporic citizenship in rural kentucky

References

• Afzal, A. 2014. Lone Star Muslims: Transnational Lives and the South Asian Experience in Texas. New York, NY: NYU Press.
   Google Scholar
• Aghaie, K. S. 2014. “Islamic-Iranian Nationalism and Its Implications for the Study of Political Islam and Religious Nationalism.” In Rethinking Iranian Nationalism and Modernity, edited by K. S. AGHAIE and A. MARASHI, 181–203. Austin, TX: University of Texas Press .
   Google Scholar
• Ahmed, S. 2016. What is Islam?: The Importance of Being Islamic. Princeton, NJ: Princeton University Press .
   Google Scholar
• Amanat, A. 2017. Iran: A Modern History. New Haven, CT: Yale University Press .
   Google Scholar
• Amanat, A., and M. T. Bernhardsson. 2002. Imagining the End: Visions of Apocalypse from the Ancient Middle East to Modern America. London: Bloomsbury Academic .
   Google Scholar
• Ansari, A. M. 2012. The Politics of Nationalism in Modern Iran. Cambridge, UK: Cambridge University Press .
   Google Scholar
• Asad, T. 2003. Formations of the Secular: Christianity, Islam, Modernity. Redwood City, CA: Stanford University Press .
   Google Scholar
• Aziz, S. F. 2021. The Racial Muslim: When Racism Quashes Religious Freedom. Oakland, CA: University of California Press .
   Google Scholar
• Bajoghli, N. 2019. Iran Reframed: Anxieties of Power in the Islamic Republic. Redwood City, CA: Stanford University Press .
   Google Scholar
• Bakalian, A., and M. Bozorgmehr. 2009. Backlash 9/11: Middle Eastern and Muslim Americans Respond. Oakland, CA: University of California Press .
   Google Scholar
• Bayoumi, M. 2006. “Racing Religion.” CR: The New Centennial Review 6 (2): 267–293. doi:10.1353/ncr.2007.0000.
   Web of Science ®Google Scholar
• Bielo, J. S. 2009. Words Upon the Word: An Ethnography of Evangelical Group Bible Study. New York, NY: NYU Press .
   Google Scholar
• Bilici, M. 2012. Finding Mecca in America: How Islam is Becoming an American Religion. Chicago, IL: University of Chicago Press .
   Google Scholar
• Bozorgmehr, M., and G. Sabagh. 1988. “High Status Immigrants: A Statistical Profile of Iranians in the United States.” Iranian Studies 21 (3–4): 5–36. doi:10.1080/00210868808701715.
   PubMedGoogle Scholar
• Brodkin, K. 1998. How Jews Became White Folks and What That Says About Race in America. New Brunswick, NJ: Rutgers University Press .
   Google Scholar
• Castor, N. F. 2013. “Shifting Multicultural Citizenship: Trinidad Orisha Opens the Road.” Cultural Anthropology 28 (3): 475–489. doi:10.1111/cuan.12015.
   Web of Science ®Google Scholar
• Ewing, K. P. 2011. Being and Belonging: Muslims in the United States Since 9/11. Manhattan, NY: Russell Sage Foundation .
   Google Scholar
• Fischer, M. M. J., and M. Abedi. 1990. Debating Muslims: Cultural Dialogues in Postmodernity and Tradition. Madison, WI: University of Wisconsin Press .
   Google Scholar
• Fozi, N. 2016. “Neo-Iranian Nationalism: Pre-Islamic Grandeur and Shi’i Eschatology in President Mahmud Ahmadinejad’s Rhetoric.” The Middle East Journal 70 (2): 227–248. doi:10.3751/70.2.13.
   Web of Science ®Google Scholar
• Gellner, E., and J. Breuilly. 2008. Nations and Nationalism. Ithaca, NY: Cornell University Press .
   Google Scholar
• Ghaneabassiri, K. 2010. A History of Islam in America: From the New World to the New World Order. Cambridge, UK: Cambridge University Press .
   Google Scholar
• Ghanea Bassiri, K. 2010. “Iranian-American Muslims.” In Encyclopedia of Muslim-American History, edited by E. E. CURTIS, 277–280. New York, NY: Facts On File, Incorporated.
   Google Scholar
• Gholami, R. 2016. Secularism and Identity: Non-Islamiosity in the Iranian Diaspora. Abingdon, UK: Taylor & Francis .
   Google Scholar
• Gillespie, A. 2016. Symbols, Substance and Hope: Race and the Obama Administration. London, UK: Bloomsbury Academic .
   Google Scholar
• Glick Schiller, N., and G. E. Fouron. 2001. Georges Woke Up Laughing: Long-Distance Nationalism and the Search for Home. Durham, NC: Duke University Press .
   Google Scholar
• Greenhouse, C. J., B. Yngvesson, and D. M. Engel. 1994. Law and Community in Three American Towns. Ithaca, NY: Cornell University Press .
   Google Scholar
• Grewal, Z. 2014. Islam is a Foreign Country: American Muslims and the Global Crisis of Authority. New York, NY: NYU Press .
   Google Scholar
• Hartigan, J. 1999. Racial Situations: Class Predicaments of Whiteness in Detroit. Princeton, NJ: Princeton University Press .
   Google Scholar
• Hartigan, J. 2015. Race in the 21st Century: Ethnographic Approaches. Oxford, UK: Oxford University Press .
   Google Scholar
• Howell, S., and A. Jamal. 2011. “Detroit Exceptionalism and the Limits of Political Incorporation.” In Being and Belonging: Muslims in the United States Since 9/11, edited by K. P. EWING, 47–79. Manhattan, NY: Russell Sage Foundation .
   Google Scholar
• Jelen, T. G. 1991. The Political Mobilization of Religious Beliefs. Westport, CT: Praeger .
   Google Scholar
• Joseph, S., B. D’harlingue, and K. H. Wong. 2008. “Arab Americans and Muslim Americans in the New York Times, Before and After 9/11.” In Race and Arab Americans Before and After 9/11: From Invisible Citizens to Visible Subjects, edited by A. JAMAL and N. NABER, 229–275. Syracuse, NY: Syracuse University Press .
   Google Scholar
• Keddie, N. R. 1995. Iran and the Muslim World: Resistance and Revolution. London, UK: Palgrave Macmillan UK .
   Google Scholar
• Kelley, R., J. Friedlander, and A. Colby. 1993. Irangeles: Iranians in Los Angeles. Oakland, CA: University of California Press .
   Google Scholar
• Khabeer, S. A. A. 2011. “Hip hop is Islam: Race, self-making and young Muslims in Chicago.” Doctor of Philosophy Ph.D., Princeton University.
   Google Scholar
• Khabeer, S. A. A. 2016. Muslim Cool: Race, Religion, and Hip Hop in the United States. New York, NY: NYU Press .
   Google Scholar
• Khoshneviss, H. 2019a. “A Home to Which I Don’t Belong: Geopolitics, Colonialism and Whiteness in the Experience of Middle Eastern and North African Citizens in the United States.” Postcolonial Studies 22 (4): 506–522. doi:10.1080/13688790.2019.1690233.
   Web of Science ®Google Scholar
• Khoshneviss, H. 2019b. “The Inferior White: Politics and Practices of Racialization of People from the Middle East in the US.” Ethnicities 19 (1): 117–135. doi:10.1177/1468796818798481.
   Web of Science ®Google Scholar
• Kibria, N. 2011. Muslims in Motion: Islam and National Identity in the Bangladeshi Diaspora. New Brunswick, NJ: Rutgers University Press .
   Google Scholar
• Kingsolver, A. E. 2001. NAFTA Stories: Fears and Hopes in Mexico and the United States. Boulder, CO: Lynne Rienner Publishers .
   Google Scholar
• Lareau, A. 2011. Unequal Childhoods: Class, Race, and Family Life. Oakland, CA: University of California Press .
   Google Scholar
• Levey, G. B., and T. Modood. 2008. Secularism, Religion and Multicultural Citizenship. Cambridge, UK: Cambridge University Press .
   Google Scholar
• Luhrmann, T. M. 2016. “Metakinesis: How God Becomes Intimate in Contemporary U.S. Christianity.” In Reflecting on America: Anthropological Views of U.S. Culture, edited by C. L. Boulanger, 205–222. Abingdon, UK: Routledge .
   Google Scholar
• Maghbouleh, N. 2017. The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race. Redwood City, CA: Stanford University Press .
   Google Scholar
• Maghbouleh, N. 2020. “From White to What? MENA and Iranian American Non-White Reflected Race.” Ethnic and Racial Studies 43 (4): 613–631. doi:10.1080/01419870.2019.1599130.
   Web of Science ®Google Scholar
• Mahmood, S. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press .
   Google Scholar
• Maira, S. 2011. “Citizenship, Dissent, Empire: South Asian Muslim Immigrant Youth.” In Being and Belonging: Muslims in the United States Since 9/11, edited by K. P. Ewing, 15–46. Manhattan, NY: Russell Sage Foundation .
   Google Scholar
• Malek, A. 2015. “Claiming Space: Documenting Second-Generation Iranian Americans in Los Angeles.” Anthropology of the Middle East 10 (2): 16–45. doi:10.3167/ame.2015.100203.
   Google Scholar
• Mamdani, M. 2020. When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda. New York, NY: Princeton University Press .
   Google Scholar
• Manger, L. O. 1992. “On the Study of Islam in Local Contexts.” Forum for Development Studies 19 (1): 51–65. doi:10.1080/08039410.1992.9665905.
   Google Scholar
• Merhavy, M. 2019. National Symbols in Modern Iran: Identity, Ethnicity, and Collective Memory. Syracuse, NY: Syracuse University Press .
   Google Scholar
• Mobasher, M. 2007. “The Iranian Ethnic Economy in the United States.” In Handbook of Research on Ethnic Minority Entrepreneurship: A Co-Evolutionary View on Resource Management, edited by L. P. Dana, 228–248. Cheltenham, UK: Edward Elgar .
   Google Scholar
• Mobasher, M. M. 2012. Iranians in Texas: Migration, Politics, and Ethnic Identity. Austin, TX: University of Texas Press .
   Google Scholar
• Naber, N. 2008. “Look, Mohammed the Terrorist is Coming!’ Cultural Racism, Nation-Based Racism, and the Intersectionality of Oppressions After 9/11.” In Race and Arab Americans Before and After 9/11: From Invisible Citizens to Visible Subjects, edited by A. Jamal and N. Naber, 276–304. Syracuse, NY: Syracuse University Press .
   Google Scholar
• Naficy, H. 1993. The Making of Exile Cultures: Iranian Television in Los Angeles. Minneapolis, MN: University of Minnesota Press .
   Google Scholar
• Najar, M. 2008. Evangelizing the South: A Social History of Church and State in Early America. USA: Oxford University Press .
   Google Scholar
• Najmabadi, A. 2022. Familial Undercurrents: Untold Stories of Love and Marriage in Modern Iran. Durham, NC: Duke University Press .
   Google Scholar
• Ong, A., V. R. Dominguez, J. Friedman, N. G. Schiller, V. Stolcke, and H. Ying. 1996. “Cultural Citizenship as Subject-Making: Immigrants Negotiate Racial and Cultural Boundaries in the United States [And Comments and Reply].” Current Anthropology 37 (5): 737–762. doi:10.1086/204560.
   Web of Science ®Google Scholar
• Ramazani, R. K. 1980. “Constitution of the Islamic Republic of Iran.” Middle East Journal 34: 181–204.
   Web of Science ®Google Scholar
• Rezaei, A. 2022a. “The Halfie Predicament in the Ethnography of Religion: Fieldwork with Iranian-Americana Muslim Women in Los Angeles.” Ethnography 14661381221111683. doi:10.1177/14661381221111683.
   Web of Science ®Google Scholar
• Rezaei, A. 2022b. “The Ritual Fusion: Individuality, Tradition, and Sensory Memory in Iranian Women’s Islamic Gatherings in Los Angeles.” Journal of Middle East Women’s Studies 18: 216–237. doi:10.1215/15525864-9767856.
   Web of Science ®Google Scholar
• Rosaldo, R. 1993. Culture & Truth: The Remaking of Social Analysis : With a New Introduction. Boston, MA: Beacon Press .
   Google Scholar
• Rosaldo, R. 1999. “Cultural Citizenship, Inequality, and Multiculturalism.” In Race, Identity and Citizenship: A Reader, edited by R. D. Torres, L. F. Miron, and J. X. Inda, 253–261. Malden, MA: Wiley .
   Google Scholar
• Sabagh, G., and M. Bozorgmehr. 1994. “Secular Immigrants: Religiosity and Ethnicity Among Iranian Muslims in Los Angeles.” In Muslim Communities in North America, edited by Y. Y. Haddad and J. I. Smith, 445–473. Albany, NY: State University of New York Press .
   Google Scholar
• Sachedina, A. 1994. “A Minority within a Minority: The Case of the Shi’a in North America.” In Muslim Communities in North America, edited by Y. Y. Haddad and J. I. Smith, 3–14. Albany, NY: State University of New York Press .
   Google Scholar
• Sadeghi, S. 2023. Conditional Belonging: The Racialization of Iranians in the Wake of Anti-Muslim Politics. New York, NY: NYU Press .
   Google Scholar
• Sarroub, L. K. 2013. All American Yemeni Girls: Being Muslim in a Public School. Philadelphia, PA: University of Pennsylvania Press.
   Google Scholar
• Schweiger, B. B., and D. G. Mathews. 2005. Religion in the American South: Protestants and Others in History and Culture. Chapel Hill, NC: University of North Carolina Press .
   Google Scholar
• Siu, L. 2005. Memories of a Future Home: Diasporic Citizenship of Chinese in Panama. Redwood City, CA: Stanford University Press .
   Google Scholar
• Talebi, S. 2007. “The Discriminatory Discourses of Self-Sacrifice: State and Dissident Martyrs in Post-Revolutionary Iran.” 3285178 Ph.D., Columbia University.
   Google Scholar
• Tamimi Arab, P. 2022. “Can Muslims Drink? Rumi Vodka, Persianate Ideals, and the Anthropology of Islam.” Comparative Studies in Society and History 64 (2): 263–299. doi:10.1017/S001041752200007X.
   Web of Science ®Google Scholar
• Walbrdige, L. S. 1994. “The Shi’a Mosques and Their Congregations in Dearborn.” In Muslim Communities in North America, edited by Y. Y. Haddad and J. I. Smith, 337–357. Albany, NY: State University of New York Press .
   Google Scholar
• Walbridge, L. S. 1999. “A Look at Differing Ideologies Among Shi’a Muslims in the United States.” In Arabs in America: Building a New Future, edited by M. W. Suleiman, 53–65. Philadelphia, PA: Temple University Press .
   Google Scholar
• Warner, R. S. 2005. A Church of Our Own: Disestablishment and Diversity in American Religion. New Brunswick, NJ: Rutgers University Press .
   Google Scholar
• Wellman, R. 2017. “Sacralizing Kinship, Naturalizing the Nation: Blood and Food in Postrevolutionary Iran.” American Ethnologist 44 (3): 503–515. doi:10.1111/amet.12525.
   Web of Science ®Google Scholar
• Werbner, P. 2008. Anthropology and the New Cosmopolitanism: Rooted, Feminist and Vernacular Perspectives. Oxford, UK: Berg Publishers .
   Google Scholar
• Zia-Ebrahimi, R. 2016. The Emergence of Iranian Nationalism: Race and the Politics of Dislocation. New York, NY: Columbia University Press .
   Google Scholar