(Dis)Enchanting modernity: Sufism and its temporality in the thought of Mohammed Abed al-Jabri and Taha Abdurrahman

References

• Abdurrahman, T. 1987. Fī uṣūl al-ḥiwār wa tajdīd ʿilm al-kalām. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 1994. Tajdīd al-manhaj fī tajdīd al-turāth. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 1997. al-ʿAmal al-dīnī wa tajdīd al-ʿaql. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 2000. Suʾāl al-akhlāq: musāhamah fil naqd al-akhlāqī lil ḥadāthah. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 2005. al-Ḥaqq al-islāmī fi-l-ikhtilāf al-fikrī. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 2006. Rūḥ al-ḥadātha. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 2011. Ḥiwarāt min ajl al-mustaqal. Beirut: al-Shabakah al-Arabiyyah lil Abḥāth wa-l-Nashr.
   Google Scholar
• Abdurrahman, T. 2012a. “al-Akhlāq al-ʿālamiyyah: madāha wa ḥudūduhā.” In Suʾāl al-ʿamal, 111–42. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 2012b. Rūḥ al-dīn. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• Abdurrahman, T. 2013. al-Ḥiwār ufuqan lil fikr. Beirut: al-Shabakah al-Arabiyyah lil Abḥāth wa-l-Nashr.
   Google Scholar
• Abu Rabiʿ, I. 2004. Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual History. London: Pluto Press.
   Google Scholar
• al-Birūnī, A. 1958. Fī taḥqīq mā lil hind. Hyderabad: Maṭbaʿat Majlis Dāʾirat al-Maʿārif.
   Google Scholar
• al-Fāssī, A. 1952. al-Naqd al-dhātī. Cairo: al-Maṭbaʿa al-ʿālamiyyah.
   Google Scholar
• Al-Harri, A. 2014. Ṭaha ʿAbderrahman and Moḥammed ʿAbed al-Jabri: ṣirāʿ al-mashrūʿayn ʿalā arḍ al-ḥikmah al-rushdiyyah. Beirut: Al-Shabakha al-ʿArabiyyah li-l-Abḥāth wa-l-Nashr.
   Google Scholar
• al-Hujwirī, A. 1936. Kashf al-maḥjūb. Translated by Reynold Nicholson. London: Luzac and Company LTD.
   Google Scholar
• al-¸Jabri, M. 1997a. Ḥafriyyāt fi-l-ḍākirah min baʿīd. Beirut: al-Markaz al-Thaqāfī al-ʿArabī.
   Google Scholar
• al-Jabri, M. 1980. Naḥnu wa-l-turāth. Beirut: al-Markaz al-Thaqāfī al-ʻArabī.
   Google Scholar
• al-Jabri, M. 1984. Takwīn al-ʿaql al-ʿarabī. Beirut: Dār al-Ṭalīʿah.
   Google Scholar
• al-Jabri, M. 1986. Bunyat al-ʿaql al-ʿarabī. Beirut: Markez Dirāsāt al-Wiḥdah al-ʿArabiyah.
   Google Scholar
• al-Jabri, M. 1997b. Qaḍāyah fi-l-fikr al-muʿāṣir. Beirut: Markaz Dirāsāt al-Wiḥdah al-ʿArabiyyah.
   Google Scholar
• ¸al-Nifarī, A. 1934. Kitāb al-mawāqif. Cairo: Dār al-Kutub.
   Google Scholar
• al-¸Qushayrī, A. 2001. al-Risālah al-Qushayriyyah, Edited by Khalīl al-Manṣūr. Beirut: Dār al-Kutub al-’Ilmiyyah.
   Google Scholar
• Amel, M. 1987. Azmat al-ḥaḍārah al-ʿarabiyyah am azmat al-burjwāziyyāt al-ʿarabiyyah. Beirut: Dār al-Farābī.
   Google Scholar
• Bazzaz, S. 2010. Forgotten Saints: History, Power, and Politics in the Making of Modern Morocco. Cambridge, MA: Harvard University Press.
   Google Scholar
• Bennabi, M. 1988. Islam in History and Society. Islamabad: Islamic Research Institute, International Islamic University.
   Google Scholar
• Böwering, G. 2012. “Ibn ʿArabī’s Concept of Time.” Ishraq: Islamic Philosophy Yearbook 3: 108–123.
   Google Scholar
• Brahimi, M. A. 2018. “The International Becoming of an Arab Philosopher: An Analysis of the Non-Reception of Mohammed Abed al-Jabri in Euro-American Scholarship.” In Islam, State, And Modernity: Mohammed Abed al-Jabri and the Future of the Arab World, edited by Zaid Eyadat, Francesca M. Corrao, and Mohammed Hashas, 127–148. New York: Palgrave Macmillan.
   Google Scholar
• Chih, R. 2012. “Sufism, Education and Politics in Contemporary Morocco.” Journal for Islamic Studies 32: 24–46.
   Google Scholar
• Gellner, E. 1981. Muslim Society. New York: Cambridge University Press.
   Google Scholar
• Haenni, P., and R. Voix. 2007. “God By All Means: Eclectic Faith and Sufi Resurgence Among the Moroccan Bourgeoisie.” In Sufism and the “Modern” in Islam, edited by Martin van Bruinessen, and Julia Day Howell, 241–256. London: Tauris.
   Google Scholar
• Hashas, M. 2014. “Islamic Philosophy III: The Question of Ethics: Taha Abderrah- mane’s Praxeology and Trusteeship Paradigm.” Reset Dialogues on Civilizations, November 17. https://www.resetdoc.org/story/the-question-of-ethics-taha-abderrahmanes-praxeology-and-trusteeship-paradigm/.
   Google Scholar
• Ibn ʿArabī, M. 1981. Journey to the Lord of Power: A Sufi Manual on Retreat. Translated by Rabia Terry Harris. New York: Inner Traditions.
   Google Scholar
• Karamustafa, A. 2007. “The Spread of Baghdad Sufism.” In Sufism: The Formative Period, 56–83. Edinburgh: Edinburgh University Press.
   Google Scholar
• Kassab, E. 2010. Contemporary Arab Thought: Cultural Critique in Comparative Perspective. New York: Columbia University Press.
   Google Scholar
• Massignon, L. 1958. “Time in Islamic Thought.” In Man and Time, edited by Henry Corbin, 108–115. London: Routledge and Kegan Paul.
   Google Scholar
• Piaget, J. 1971. “Inconscient Affectif et Inconscient Cognitive.” Raison Présente 19 (1): 11–20. doi: 10.3406/raipr.1971.1490
   Google Scholar
• Sells, M. 1994. “Eternal Now: Moment, Breath, Dhikr.” In Mystical Languages of Unsaying, 105–108. Chicago: University of Chicago Press.
   Google Scholar
• Sheehi, S. 2004. Foundations of Modern Arab Identity. Gainesville: University Press of Florida.
   Google Scholar
• Sing, M. 2017. “Arab Self-Criticism After 1967 Revisited: The Normative Turn in Marxist Thought and Its Heuristic Fallacies.” Arab Studies Journal 25 (2): 144–190.
   Google Scholar
• Taylor, C. 2007. A Secular Age. Cambridge, MA: Harvard University Press.
   Google Scholar