Precision ableism: a studies in ableism approach to developing histories of disability and abledment

References

• Abeysekara, A. 2011. The Politics of Postsecular Religion: Mourning Secular Futures. Colombo: Social Scientists Association.
   Google Scholar
• Agamben, G. 2000. Potentialities: Collected Essays in Philosophy. Stanford, CA: Stanford University Press.
   Google Scholar
• Alatas, S. F. 2006. Alternative Discourses in Asian Social Science: Responses to Eurocentrism. New Delhi: Sage.
   Google Scholar
• Aldrich, M. L. 1981. “Beginning Bibliography.” Off Our Backs 11 (5): 39.
   Google Scholar
• Bartlett, P., and D. Wright. 1999. Outside the Walls of the Asylum: The History of Care in the Community 1750–2000. London: Athlone Press.
   Google Scholar
• Bodhi, B. 2005. In the Buddha’s Words: An Anthology of Discourses from the Pali Cannon. Boston: Wisdom Publications.
   Google Scholar
• Butnor, A., and M. Jennifer. 2014. “Feminist Comparative Methodology Performing Philosophy Differently.” In Asian and Feminist Philosophies in Dialogue: Liberating Traditions, edited by A. Butnor and J. McWeeny, 1–33. New York: Columbia University Press.
   Google Scholar
• Campbell, F. K. 2001. “Inciting Legal Fictions: Disability‘S Date with Ontology and the Ableist Body of the Law.” Griffith Law Review 10 (1): 42–62.
   Google Scholar
• Campbell, F. K. 2009. Contours of Ableism: The Production of Disability and Abledness. Basingstoke: Palgrave Macmillan.
   Google Scholar
• Campbell, F. K. 2011. “Geodisability Knowledge Production and International Norms: A Sri Lankan Case Study.” Third World Quarterly 32 (8): 1425–1444. doi:10.1080/01436597.2011.604518.
   Web of Science ®Google Scholar
• Campbell, F. K. 2017. “Queer Anti-Sociality and Disability Unbecoming an Ableist Relations Project?” In New Intimacies/Old Desires: Law, Culture and Queer Politics in Neoliberal Times, edited by O. Sircar and D. Jain, 280–316. New Delhi: Zubaan Books.
   Google Scholar
• De Silva, P. 1992. Twin Peaks: Compassion and Insight (Emotions and the Self in Buddhist & Western Thought). Singapore: Buddhist Research Society.
   Google Scholar
• Foucault, M. 1977. Language, Counter-Memory, Practice: Selected Essays and Interviews by Michel Foucault, Edited by D. F. Bouchard. Ithaca: Cornell University Press.
   Google Scholar
• Hardt, M., and A. Negri. 2005. Multitude: War and Democracy in the Age of Empire. New York: Penguin.
   Google Scholar
• House, S. 1981. “A Radical Feminist Model of Psychological Disability.” Off Our Backs 11 (5): 34–35.
   Google Scholar
• Iveković, R. 2000. “Coincidences of Comparison.” Hypatia 15 (4): 224–235. doi:10.1111/j.1527-2001.2000.tb00364.x.
   Google Scholar
• Laszlo, E. 1972. Introduction to Systems Philosophy: Toward a New Paradigm of Contemporary Thought. New York: Harper Torch.
   Google Scholar
• Latour, B. 1993. We Have Never Been Modern. New York: Harvester Wheatsheaf.
   Google Scholar
• MacPherson, C. B. 1964. The Political Theory of Possessive Individualism: Hobbes to Locke. London: Clarendon Press.
   Google Scholar
• Macy, J. R. 1976. “Systems Philosophy as a Hermeneutic for Buddhist Teachings.” Philosophy East and West 26 (1): 21–32. doi:10.2307/1397904.
   Web of Science ®Google Scholar
• Macy, J. R. 1991. Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems. Albany, New York: SUNY Press.
   Google Scholar
• McMahon, D. 2008. The Making of Buddhist Modernism. Oxford: Oxford University Press.
   Google Scholar
• Mounsey, C., ed. 2014. The Idea of Disability in the Eighteenth Century. Lewisburg, PA: Bucknell University Press.
   Google Scholar
• Murphy, T., and R. Weber. 2016. “Ideas of Justice and Reconstructions of Confucian Justice.” Asian Philosophy 26 (2): 99–118. doi:10.1080/09552367.2016.1163772.
   Web of Science ®Google Scholar
• Mussawir, E. 2011. Jurisdiction in Deleuze: The Expression and Representation of Law. Abingdon: Routledge-Cavendish.
   Google Scholar
• Nānananda, B. K. 2004. Nibbāna – The Mind Stilled, Vol II. Nugegoda: Dharma Grantha Mudrana Bhāraya Publishers.
   Google Scholar
• Nancy, J.-L. 1990. “Finite History.” In The States of ‘Theory’: History, Art and Critical Discourse, edited by D. Carroll, 149–172. New York: Columbia University Press.
   Google Scholar
• Overboe, J. 2007. “Disability and Genetics: Affirming the Bare Life (The State of Exception).” The Canadian Review of Sociology and Anthropology 44 (2): 219–235. doi:10.1111/j.1755-618X.2007.tb01135.x.
   Google Scholar
• Rae, A. 1981. “An Open Letter to Disabled Lesbians.” Off Our Backs 11 (5): 39.
   Google Scholar
• Rauscher, L., and M. Mary. 1997. “Ableism Curriculum Design.” In Teaching for Diversity and Social Justice: A Sourcebook, edited by M. Adams, L. A. Bell, and P. Griffin, 198–229. New York: Routledge.
   Google Scholar
• Santos, B. D. S. 2014. Epistemologies of the South: Justice against Epistemicide. Abingdon: Routledge.
   Google Scholar
• Sumedho, A. 2014. Direct Realization - Ajahn Sumedho Anthology Volume 3. Hertfordshire: Amaravati Publications.
   Google Scholar
• Ying Shen, C., and G. Midgley. 2007. “Towards a Buddhist Systems Methodology 1: Comparisons between Buddhism and Systems Theory.” Systemic Practice & Action Research 20 (3): 167–194. doi:10.1007/s11213-006-9058-9.
   Web of Science ®Google Scholar
• Young, I. M. 1997. Intersecting Voices: Dilemmas of Gender, Political Philosophy, and Policy. Princeton: Princeton University Press.
   Google Scholar