212
Views
0
CrossRef citations to date
0
Altmetric
Original Papers

‘I do not feel well here as such. But it has become my home’: abandonment and care in healing shrines

ORCID Icon
Pages 278-293 | Received 19 Jul 2021, Accepted 14 Jan 2023, Published online: 08 May 2023

References

  • Addlakha, R. 2008. Deconstructing Mental Illness: An Ethnography of Psychiatry, Women, and the Family. New Delhi: Zubaan.
  • Addlakha, R. 2020. “Kinship Destabilized! Disability and the Micropolitics of Care in Urban India.” Current Anthropology 61 (S21): S46–S54.
  • Alber, E., and H. Drotbohm, eds. 2015. Anthropological Perspectives on Care: Work, Kinship, and the Life-Course. Basingstoke, NY: Palgrave Macmillan.
  • Anonymous. 2021. “Treatment” and Why We Need Alternatives: An Autoethnographic Reflection on Psychiatric Incarceration in India.” In The Movement for Global Mental Health: Critical Views from South and Southeast Asia, edited by W. Sax and C. Lang, 315–338. Amsterdam: Amsterdam University Press.
  • Bearak, B. 2001. “25 Inmates Die, Tied to Poles, in Fire in India in Mental Home.” The New York Times, August 7. https://www.nytimes.com/2001/08/07/world/25-inmates-die-tied-to-poles-in-fire-in-india-in-mental-home.html.
  • Bellamy, C. 2006. “Smoking is Good for You: Absence, Presence, and the Ecumenical Appeal of Indian Islamic Healing Centers.” International Journal of Hindu Studies 10 (2): 207–224.
  • Bellamy, C. 2008. “Person in Place: Possession and Power at an Indian Islamic Saint Shrine.” Journal of Feminist Studies in Religion 24 (1): 31–44. doi:10.2979/FSR.2008.24.1.31.
  • Bellamy, C. 2011. The Powerful Ephemeral: Everyday Healing in an Ambiguously Islamic Place. Berkeley: University of California Press.
  • Biehl, J., B. Good, and A. Kleinman, eds. 2007. Subjectivity: Ethnographic Investigations. Berkeley: University of California Press.
  • Buch, E. D. 2015. “Anthropology of Aging and Care.” Annual Review of Anthropology 44: 277–293.
  • Chokkanathan, S., H. Sobhana, and A. Natarajan. 2019. “The Role of Religious Institutions in Mental Health Rehabilitation and Recovery in India.” In Mental Health and Social Work. Social Work, edited by R. Ow and A. Cheong Poon. Singapore: Springer.
  • Chua, J. L. 2012. “The Register of ‘Complaint’: Psychiatric Diagnosis and the Discourse of Grievance in the South Indian Mental Health Encounter.” Medical Anthropology Quarterly 26 (2): 221–240. doi:10.1111/j.1548-1387.2012.01202.x.
  • Clark, J. 2014. “Medicalization of Global Health 2: The Medicalization of Global Mental Health.” Global Health Action 7 (1): 24000. doi:10.3402/gha.v7.24000.
  • Das, V., and R. Addlakha. 2001. “Disability and Domestic Citizenship: Voice, Gender, and the Making of the Subject.” Public Culture 13 (3): 511–531.
  • Davar, B. V. 2012. “Legal Frameworks for and against People with Psychosocial Disabilities.” Economic and Political Weekly 46 (52): 123–131.
  • Davar, B. V., and M. Lohokare. 2009. “Recovering from Psychosocial Traumas: The Place of Dargahs in Maharashtra.” Economic and Political Weekly 44 (16): 60–67.
  • Dej, E. 2016. “Psychocentrism and Homelessness: The Pathologization/Responsibilization Paradox.” Studies in Social Justice 10 (1): 117–135.
  • Desjarlais, R. 1997. Shelter Blues: Sanity and Selfhood Among the Homeless. Philadelphia, PA: University of Pennsylvania Press.
  • Duque, Melisa, Margo Annemans, Sarah Pink, and Lisa Spong. 2021. “Everyday Comforting Practices in Psychiatric Hospital Environments: A Design Anthropology Approach.” Journal of Psychiatric and Mental Health Nursing 28 (4): 644– 655.
  • Etter, C. 2012. “‘Women with No One’: Community and Christianity in a Secular South Indian Homeless Shelter.” PhD thesis, Syracuse University.
  • Flueckiger, J. 2006. In Amma’s Healing Room: Gender and Vernacular Islam in South India. Bloomington: Indiana University Press.
  • Friedner, M. 2015. Valuing Deaf Worlds in Urban India. New Brunswick, NJ: Rutgers University Press.
  • Gammeltoft, T. M., and P. Oosterhoff. 2018. “Mental Health in Domestic Worlds.” Medical Anthropology 37 (7): 533–537. doi:10.1080/01459740.2018.1504216.
  • Goffman, E. 1961. Asylums: Essays on the Social Situations of Mental Patients and Other Inmates. New York: Anchor Books.
  • Gopikumar, V., and S. Parasuraman. 2013. “Mental Illness, Care, and the Bill: A Simplistic Interpretation.” Economic and Political Weekly 48 (9): 69–73.
  • Halliburton, M. 2003. “The Importance of a Pleasant Process of Treatment: Lessons on Healing from South India.” Culture, Medicine and Psychiatry 27 (2): 161–186. doi:10.1023/a:1024222008118.
  • Halliburton, M. 2009. Mudpacks and Prozac: Experiencing Ayurvedic, Biomedical, and Religious Healing. Walnut Creek, CA: Left Coast Press.
  • Halliburton, M. 2021. “The House of Love and the Mental Hospital: Zones of Care and Recovery in South India.” In The movement for Global Mental Health: Critical Views from South and Southeast Asia, edited by W. Sax and C. Lang, 213–241. Amsterdam: Amsterdam University Press.
  • Jadhav, S., and M. Barua. 2012. “The Elephant Vanishes: Impact of Human–Elephant Conflict on People’s Wellbeing.” Health & Place 18 (6): 1356–1365. doi:10.1016/j.healthplace.2012.06.019.
  • Jain, M. 2021. “How Can India’s Faith Healers Play a Role in Mental Health Care?” Devex, May 11. https://www.devex.com/news/how-can-india-s-faith-healers-play-a-role-in-mental-health-care-99863.
  • Jain, S., and S. Jadhav. 2009. “Pills That Swallow Policy: Clinical Ethnography of a Community Mental Health Program in Northern India.” Transcultural Psychiatry 46 (1): 60–85. doi:10.1177/1363461509102287.
  • Jordan-Marsh, M., and J. T. Harden. 2005. “Fictive Kin: Friends as Family Supporting Older Adults as They Age.” Journal of Gerontological Nursing 31 (2): 24–31. doi:10.3928/0098-9134-20050201-07.
  • Kaur, R., and R. Palriwala, eds. 2014. Marrying in South Asia: Shifting Concepts, Changing Practices in a Globalising World. New Delhi: Orient Blackswan.
  • Kennedy, M. 2010. “India’s Mentally Ill Turn to Faith, Not Medicine.” NPR, August 10. https://www.npr.org/templates/story/story.php?storyId=126143778.
  • Kottai, S. 2020. “Migrant Workers and the Politics of Mental Health.” Economic and Political Weekly 55 (31): 39–45.
  • Kottai, S., and S. Ranganathan. 2021. “When ‘Care’ Leads to ‘Chronicity’: Exploring the Changing Contours of Care of Homeless People Living on the Streets in India.” In Managing chronicity in Unequal States: Ethnographic Perspectives on Caring, edited by L. Montesi and M. Calestani. London: UCL Press.
  • Krishnakumar, A. 2002. “Beyond Erwadi.” Frontline 19 (15): 20 July. https://frontline.thehindu.com/other/article30245597.ece.
  • Luhrmann, T. M. 2000. Of Two Minds: An Anthropologist Looks at American Psychiatry. New York: Vintage Books.
  • Mahmood, S. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.
  • Manderson, L., and C. Smith-Morris, eds. 2010. Chronic Conditions, Fluid States: Chronicity and the Anthropology of Illness. New Brunswick, NJ: Rutgers University Press.
  • Marrow, J., and T. Luhrmann. 2012. “The Zone of Social Abandonment in Cultural Geography: On the Street in the United States, inside the Family in India.” Culture, Medicine and Psychiatry 36 (3): 493–513. doi:10.1007/s11013-012-9266-y.
  • Mattingly, C. 2014. Moral Laboratories: Family Peril and the Struggle for a Good Life. California: University of California Press.
  • Mills, C. 2014. Decolonizing Global Mental Health: The Psychiatrization of the Majority World. London: Routledge.
  • Mkhwanazi, N., and L. Manderson, eds. 2020. Connected Lives: Families, Households, Health and Care in South Africa. Cape Town, South Africa: HSRC Press.
  • Mol, A. 2008. The Logic of Care: Health and the Problem of Patient Choice. London: Routledge.
  • Nunley, M. 1996. “Why Psychiatrists in India Prescribe so Many Drugs.” Culture, Medicine and Psychiatry 20 (2): 165–197. doi:10.1007/BF00115861.
  • Patel, V. 2013. “Legislating the Right to Care for Mental Illness.” Economic and Political Weekly 48 (9): 73–77.
  • Pfleiderer, B. 2006. The Red Thread: Healing Possession at a Muslim Shrine in North India. Delhi: Aakar Books.
  • Pinto, S. 2011. “Rational Love, Relational Medicine: Psychiatry and the Accumulation of Precarious Kinship.” Culture, Medicine and Psychiatry 35 (3): 376–395. doi:10.1007/s11013-011-9224-0.
  • Pinto, S. 2014. Daughters of Parvati: Women and Madness in Contemporary India. Philadelphia: University of Pennsylvania Press.
  • Quack, J. 2012. “Ignorance and Utilization: Mental Health Care outside the Purview of the Indian State.” Anthropology & Medicine 9 (3): 277–290.
  • Raguram, R., A. Venkateswaran, J. Ramakrishna, and M. G. Weiss. 2002. “Traditional Community Resources for Mental Health: A Report of Temple Healing from India.” BMJ (Clinical Research ed.) 325 (7354): 38–40.
  • Ranganathan, S. 2014. “Rethinking ‘Efficacy’: Ritual Healing and Trance in the Mahanubhav Shrines in India.” Culture, Medicine, and Psychiatry 39 (3): 361–379.
  • Ranganathan, S. 2015. “A Space to ‘Eat, Trance, and Sleep’: The Healing Power of Mahanubhav Temples in Maharashtra (India).” Mental Health, Religion & Culture 18 (3): 185–195.
  • Sargent, C. 2021. “Kinship, Connective Care, and Disability in Jordan.” Medical Anthropology 40 (2): 116–128. doi:10.1080/01459740.2020.1858295.
  • Sax, W., and C. Lang, eds. 2021. The Movement for Global Mental Health: Critical Views from South and Southeast Asia. Amsterdam: Amsterdam University Press.
  • Sébastia, B. 2007. “A Protective Fortress: Psychic Disorders and Therapy at the Catholic Shrine of Puliyampatti (South India).” Indian Anthropologist 37 (1): 67–92.
  • Sood, A. 2016. “The Global Mental Health Movement and Its Impact on Traditional Healing in India: A Case Study of the Balaji Temple in Rajasthan.” Transcultural Psychiatry 53 (6): 766–782. doi:10.1177/1363461516679352.
  • Sujatha, V., and L. Abraham, eds. 2012. Medical Pluralism in Contemporary India. New Delhi: Orient Blackswan.
  • The Hindu. 2001. “Govt. Orders Closure of Erwadi Asylums.” The Hindu, August 11.
  • Varma, S. 2016. “Disappearing the Asylum: Modernizing Psychiatry and Generating Manpower in India.” Transcultural Psychiatry 53 (6): 783–803. doi:10.1177/1363461516663437.
  • Varma, S. 2020. The Occupied Clinic: Militarism and Care in Kashmir. Durham, NC: Duke University Press.
  • von Peter, S. 2013. “Chronic’ Identities in Mental Illness.” Anthropology & Medicine 20 (1): 48–58. doi:10.1080/13648470.2013.772493.
  • Weston, K. 1995. Families We Choose: Lesbians, Gays, Kinship. New York: Columbia University Press.
  • Whyte, S. R. 2012. “Chronicity and Control: Framing ‘Noncommunicable Diseases’ in Africa.” Anthropology & Medicine 19 (1): 63–74.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.