Cognitive rigidity explains the relationship between religious fundamentalism and insanity defence attitudes

References

• Allport, G. W. (1954). The nature of prejudice. Reading, MA: Addison-Wesley.
   Google Scholar
• Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432–443. doi: 10.1037/h0021212
   PubMed Web of Science ®Google Scholar
• Altemeyer, B. (2003). Why do religious fundamentalists tend to be prejudiced? International Journal for the Psychology of Religion, 13(1), 17–28. doi: 10.1207/S15327582IJPR1301_03
   Google Scholar
• Altemeyer, B., & Hunsberger, B. (1992). Authoritarianism, religious fundamentalism, quest, and prejudice. International Journal for the Psychology of Religion, 2(2), 113–133. doi: 10.1207/s15327582ijpr0202_5
   Google Scholar
• Altemeyer, B., & Hunsberger, B. (2004). A revised Religious Fundamentalism Scale: The short and sweet of it. International Journal for the Psychology of Religion, 14, 47–54. doi: 10.1207/s15327582ijpr1401_4
   Google Scholar
• Applegate, B. K., Cullen, F. T., Fisher, B. S., & Vander Ven, T. (2000). Forgiveness and fundamentalism: Reconsidering the relationship between correctional attitudes and religion. Criminology, 38(3), 719–754. doi: 10.1111/j.1745-9125.2000.tb00904.x
   Web of Science ®Google Scholar
• Bornstein, B. H., & Miller, M. K. (2009). God in the courtroom: Religion's role at trial. New York, NY: Oxford University Press.
   Google Scholar
• Brambilla, M., Manzi, C., Regalia, C., & Verkuyten, M. (2013). Religiosity and prejudice: Different patterns for two types of religious internalization. The Journal of Social Psychology, 153(4), 486–498. doi: 10.1080/00224545.2013.768592
   PubMed Web of Science ®Google Scholar
• Brandt, M. J., & Van Tongeren, D. R. (2017). People both high and low on religious fundamentalism are prejudiced toward dissimilar groups. Journal of Personality and Social Psychology, 112(1), 76–97. doi: 10.1037/pspp0000076
   PubMed Web of Science ®Google Scholar
• Burch-Brown, J., & Baker, W. (2016). Religion and reducing prejudice. Group Processes & Intergroup Relations, 19(6), 784–807. doi: 10.1177/1368430216629566
   Web of Science ®Google Scholar
• Burnham, K. E., Connors, J. F., & Leonard, R. C. (1969). Religious affiliation, church attendance, religious education, and student attitudes toward race. Sociological Analysis, 30(4), 235–244. doi: 10.2307/3710513
   Google Scholar
• Cohen, A. B. (2015). Religion’s profound influences on psychology: Morality, intergroup relations, self-construal, and enculturation. Current Directions in Psychological Science, 24(1), 77–82. doi: 10.1177/0963721414553265
   Web of Science ®Google Scholar
• Curry, T. R. (1996). Conservative Protestantism and the perceived wrongfulness of crimes: A research note. Criminology, 34(3), 453–464. doi: 10.1111/j.1745-9125.1996.tb01215.x
   Web of Science ®Google Scholar
• Duriez, B. (2003). Vivisecting the religious mind: Religiosity and motivated social cognition. Mental Health, Religion & Culture, 6(1), 79–86. doi: 10.1080/1367467031000085928
   Google Scholar
• Duriez, B., Fontaine, J. R. J., & Hutsebaut, D. (2000). A further elaboration of the post-critical belief scale: Evidence for the existence of four different approaches to religion in Flanders-Belgium. Psychologica Belgica, 40, 153–181. Retrieved from http://www.bartduriez.com/sites/default/files/documents/PDF/2000_Duriez_etal_PB.pdf
   Web of Science ®Google Scholar
• Duriez, B., & Hutsebaut, D. (2000). The relation between religion and racism: The role of post-critical beliefs. Mental Health, Religion & Culture, 3(1), 85–102. doi: 10.1080/13674670050002135
   Google Scholar
• Duriez, B., Soenens, B., & Hutsebaut, D. (2005). Introducing the Shortened Post-Critical Belief Scale. Personality and Individual Differences, 38, 851–857. doi: 10.1016/j.paid.2004.06.009
   Web of Science ®Google Scholar
• Eisenberg, T., Garvey, S. P., & Wells, M. T. (2001). Forecasting life and death: Juror race, religion, and attitude toward the death penalty. The Journal of Legal Studies, 30, 277–311. doi: 10.1086/322060
   Web of Science ®Google Scholar
• Ellison, C. G., & Sherkat, D. E. (1993). Conservative Protestantism and support for corporal punishment. American Sociological Review, 58(1), 131–144. doi: 10.2307/2096222
   Web of Science ®Google Scholar
• Gomory, T., Cohen, D., & Kirk, S. (2013). Madness or mental illness? Revisiting historians of psychiatry. Current Psychology, 32, 119–135. doi: 10.1007/s12144-013-9168-3
   Web of Science ®Google Scholar
• Gorsuch, R. L., & McPherson, S. E. (1989). Intrinsic/extrinsic measurement: I/E-revised and single-item scales. Journal for the Scientific Study of Religion, 28, 348–354. doi: 10.2307/1386745
   Web of Science ®Google Scholar
• Grasmick, H. G., Davenport, E., Chamlin, M. B., & Bursik, Jr. R. J. (1992). Protestant fundamentalism and the retributive doctrine of punishment. Criminology, 30(1), 21–46. doi: 10.1111/j.1745-9125.1992.tb01092.x
   Web of Science ®Google Scholar
• Hall, D. L., Matz, D. C., & Wood, W. (2010). Why don’t we practice what we preach? A meta-analytic review of religious racism. Personality and Social Psychology Review, 14(1), 126–139. doi: 10.1177/1088868309352179
   PubMed Web of Science ®Google Scholar
• Hans, V. P., & Slater, D. (1983). John Hinckley, Jr. and the insanity defense: The public's verdict. Public Opinion Quarterly, 47(2), 202–212. doi:10.1086/268780
   Google Scholar
• Johnson, M. K., LaBouff, J. P., Rowatt, W. C., Patock-Peckham, J. A., & Carlisle, R. D. (2012). Facets of right-wing authoritarianism mediate the relationship and attitudes toward Arabs and African Americans. Journal for the Scientific Study of Religion, 51(1), 128–142. doi: 10.1111/j.1468-5906.2011.01622.x
   Web of Science ®Google Scholar
• Johnson, M. K., Rowatt, W. C., & LaBouff, J. P. (2010). Priming Christian religious concepts increases racial prejudice. Social Psychological and Personality Science, 1(2), 119–126. doi: 10.1177/1948550609357246
   Web of Science ®Google Scholar
• Johnson, M. K., Rowatt, W. C., & LaBouff, J. P. (2012). Religiosity and prejudice revisited: In-group favoritism, out-group derogation, or both? Psychology of Religion and Spirituality, 4(2), 154–168. doi: 10.1037/a0025107
   Web of Science ®Google Scholar
• Kivisto, A. J., & Swan, S. A. (2011). Attitudes toward the insanity defense in capital cases: (Im)partiality from Witherspoon to Witt. Journal of Forensic Psychology Practice, 11, 311–329. doi: 10.1080/15228932.2011.562811
   Web of Science ®Google Scholar
• Kock, N., & Lynn, G. S. (2012). Lateral collinearity and misleading results in variance-based SEM: An illustration and recommendations. Journal of the Association for Information Systems, 13(7), 546–580. doi: 10.17705/1jais.00302
   Web of Science ®Google Scholar
• Kravitz, D. A., Cutler, B. L., & Brock, P. (1993). Reliability and validity of the original and revised Legal Attitudes Questionnaire. Law and Human Behavior, 17, 661–677. doi: 10.1007/BF01044688
   Web of Science ®Google Scholar
• Li, Y. J., Johnson, K. A., Cohen, A. B., Williams, M. J., Knowles, E. D., & Chen, Z. (2012). Fundamental(ist) attribution error: Protestants are dispositionally focused. Journal of Personality and Social Psychology, 102(2), 281–290. doi: 10.1037/a0026294
   PubMed Web of Science ®Google Scholar
• Miller, M. K., & Hayward, R. D. (2008). Religious characteristics and the death penalty. Law and Human Behavior, 32, 113–123. doi: 10.1007/s10979-007-9090-z
   PubMed Web of Science ®Google Scholar
• Peer, E., Vosgerau, J., & Acquisti, A. (2014). Reputation as a sufficient condition for data quality on Amazon Mechanical Turk. Behavior Research Methods, 46, 1023–1031. doi: 10.3758/s13428-013-0434-y
   PubMed Web of Science ®Google Scholar
• Perlin, M. L. (1996). Myths, realities, and the political world: The anthropology of insanity defense attitudes. Bulletin of the American Academy of Psychiatry & the Law, 24(1), 5–26. Retrieved from http://jaapl.org/content/24/1/5
   PubMedGoogle Scholar
• Saroglou, V. (2016). Intergroup conflict, religious fundamentalism, and culture. Journal of Cross-Cultural Psychology, 47(1), 33–41. doi: 10.1177/0022022115621174
   Web of Science ®Google Scholar
• Sekerdej, M., Kossowska, M., & Czernatowicz-Kukuczka, A. (2018). Uncertainty and prejudice: The role of religiosity in shaping group attitudes. European Journal of Social Psychology, 48, O91–O102. doi: 10.1002/ejsp.2298
   Web of Science ®Google Scholar
• Shen, M. J., Yelderman, L. A., Haggard, M. C., & Rowatt, W. C. (2013). Disentangling the belief in God and cognitive rigidity/flexibility components of religiosity to predict racial and value-violating prejudice: A Post-Critical Belief Scale analysis. Personality and Individual Differences, 54, 389–395. doi: 10.1016/j.paid.2012.10.008
   Web of Science ®Google Scholar
• Silver, E., Cirincione, C., & Steadman, H. J. (1994). Demythologizing inaccurate perceptions of the insanity defense. Law and Human Behavior, 18(1), 63–70. doi: 10.1007/BF01499144
   Web of Science ®Google Scholar
• Skeem, J., Louden, J., & Evans, J. (2004). Venirepersons’ attitudes toward the insanity defense: Developing, refining, and validating a scale. Law and Human Behavior, 28(6), 623–648. doi: 10.1007/s10979-004-0487-7
   PubMed Web of Science ®Google Scholar
• Stanford, M. S. (2007). Demon or disorder: A survey of attitudes toward mental illness in the Christian church. Mental Health, Religion & Culture, 10(5), 445–449. doi: 10.1080/13674670600903049
   Google Scholar
• Tygart, C. E. (1992). Public acceptance/rejection of insanity-mental illness legal defendants in criminal homicide cases. The Journal of Psychiatry & Law, 20(3), 375–389. doi: 10.1177/009318539202000306
   Google Scholar
• Unnever, J. D., & Cullen, F. T. (2006). Christian fundamentalism and support for capital punishment. Journal of Research in Crime and Delinquency, 43(2), 169–197. doi: 10.1177/0022427805280067
   Web of Science ®Google Scholar
• Wamser, R., Vandenberg, B., & Hibberd, R. (2011). Religious fundamentalism, religious coping, and preferences for psychological and religious treatment. International Journal for the Psychology of Religion, 21, 228–236. doi: 10.1080/10508619.2011.581582
   Web of Science ®Google Scholar
• Wesselmann, E. D., Day, M., Graziano, W. G., & Doherty, E. F. (2015). Religious beliefs about mental illness influence social support preferences. Journal of Prevention & Intervention in the Community, 43(3), 165–174. doi: 10.1080/10852352.2014.973275
   PubMed Web of Science ®Google Scholar
• Wesselmann, E. D., & Graziano, W. G. (2010). Sinful and/or possessed? Religious beliefs and mental illness stigma. Journal of Social and Clinical Psychology, 29(4), 402–437. doi: 10.1521/jscp.2010.29.4.402
   Web of Science ®Google Scholar
• Williamson, W. P., & Hood, Jr., R. W. (2014). Religious fundamentalism and perceived threat: A report from an experimental study. Mental Health, Religion & Culture, 17(5), 520–528. doi: 10.1080/13674676.2013.857297
   Google Scholar
• Wozniak, K. H., & Lewis, A. R. (2010). Reexamining the effect of Christian denominational affiliation on death penalty support. Journal of Criminal Justice, 38, 1082–1089. doi: 10.1016/j.jcrimjus.2010.07.011
   Web of Science ®Google Scholar
• Wulff, D. M. (1991). Psychology of religion: Classic and contemporary views. New York, NY: John Wiley & Sons.
   Google Scholar
• Yelderman, L. A., & Miller, M. K. (2016). Religious fundamentalism and attitudes toward the insanity defense: The mediating roles of criminal attributions and attitudes toward the mentally ill. Psychiatry, Psychology and Law, 23(6), 872–884. doi: 10.1080/13218719.2016.1160005
   Web of Science ®Google Scholar
• Yelderman, L. A., & Miller, M. K. (2016). Religious fundamentalism, religiosity, and priming: Effects on attitudes, perceptions, and mock jurors’ decisions in an insanity defense case. Psychology, Crime, & Law, 23(2), 147–170. doi:10.1080/13218719.2016.1160005 doi: 10.1080/1068316X.2016.1239097
   Web of Science ®Google Scholar
• Yelderman, L. A., West, M. P., & Miller, M. K. (2018). Religious beliefs, religious contexts, and perceived interactions with ex-offenders. Review of Religious Research, 60(30), 305–329. doi: 10.1007/s13644-018-0331-z
   Google Scholar
• Yendork, J. S., Kpobi, L., & Sarfo, E. A. (2016). “It’s only ‘madness’ that I know”: Analysis of how mental illness is conceptualized by congregants of selected Charismatic churches in Ghana. Mental Health, Religion & Culture, 19(9), 984–999. doi:10.1080/13674676.1285877 doi: 10.1080/13674676.2017.1285877
   Web of Science ®Google Scholar
• Young, R. L. (1992). Religious orientation, race and support for the death penalty. Journal for the Scientific Study of Religion, 31(1), 76–87. doi: 10.2307/1386833
   Web of Science ®Google Scholar
• Young, R. L. (2000). Punishment at all costs: On religion, convicting the innocent, and supporting the death penalty. William & Mary Bill of Rights Journal, 9(1), 237–246. Retrieved from https://scholarship.law.wm.edu/wmborj/vol9/iss1/14/
   Google Scholar