References
- AbdAleati, N. S., Mohd Zaharim, N., & Mydin, Y. O. (2016). Religiousness and mental health: Systematic review study. Journal of Religion and Health, 55(6), 1929–1937. https://doi.org/https://doi.org/10.1007/s10943-014-9896-1
- Abramowitz, J. S., & Jacoby, R. J. (2014). Scrupulosity: A cognitive–behavioral analysis and implications for treatment. Journal of Obsessive-Compulsive and Related Disorders, 3(2), 140–149. https://doi.org/https://doi.org/10.1016/j.jocrd.2013.12.007
- Bader, C., & Froese, P. (2005). Images of God: The effect of personal theologies on moral attitudes, political affiliation, and religious behavior. Interdisciplinary Journal of Research on Religion, 1(11), 1–24.
- Baron, R. M., & Kenny, D. A. (1986). The moderator-mediator variable distinction in social psychological research: Conceptual, strategic, and statistical considerations. Journal of Personality and Social Psychology, 51(6), 1173–1182. https://doi.org/https://doi.org/10.1037//0022-3514.51.6.1173
- Bastian, B. (2018). Moral vitalism. In K. J. Gray & J. Graham (Eds.), Atlas of moral psychology (pp. 303–309). The Guilford Press.
- Bastian, B., Bain, P., Buhrmester, M. D., Gómez, Á, Vázquez, A., Knight, C. G., & Swann, W. B. (2015). Moral vitalism: Seeing good and evil as real, agentic forces. Personality and Social Psychology Bulletin, 41(8), 1069–1081. https://doi.org/https://doi.org/10.1177/0146167215589819
- Boppana, S., & Gross, A. M. (2019). The impact of religiosity on the psychological well-being of LGBT christians. Journal of Gay & Lesbian Mental Health, 23(4), 412–426. https://doi.org/https://doi.org/10.1080/19359705.2019.1645072
- Berle, D., & Starcevic, V. (2005). Thought-action fusion: Review of the literature and future directions. Clinical Psychology Review, 25(3), 263–284. https://doi.org/https://doi.org/10.1016/j.cpr.2004.12.001
- Berman, N. C., Stark, A., Ramsey, K., Cooperman, A., & Abramowitz, J. S. (2014). Prayer in response to negative intrusive thoughts: Closer aexamination of a religious neutralizing strategy. Journal of Cognitive Psychotherapy: An International Quarterly, 28(2), 87–100. https://doi.org/https://doi.org/10.1891/0889-8391.28.2.87
- Bravo, A. J., Pearson, M. R., & Stevens, L. E. (2016). Making religiosity person-centered: A latent profile analysis of religiosity and psychological health outcomes. Personality and Individual Differences, 88, 160–169. https://doi.org/https://doi.org/10.1016/j.paid.2015.08.049
- Buhrmester, M., Kwang, T., & Gosling, S. D. (2011). Amazon’s Mechanical Turk: A new source of inexpensive, yet high-quality, data? Perspectives on Psychological Science, 6(1), 3–5. https://doi.org/https://doi.org/10.1177/1745691610393980
- Cohen, A. B., & Rozin, P. (2001). Religion and morality of mentality. Journal of Personality and Social Psychology, 81(4), 697–710. https://doi.org/https://doi.org/10.1037/0022-3514.81.4.697
- Cougle, J. R., Purdon, C., Fitch, K. E., & Hawkins, K. A. (2013). Clarifying relations between thought-action fusion, religiosity, and obsessive-compulsive symptoms through consideration of intent. Cognitive Therapy and Research, 37(2), 221–231. https://doi.org/https://doi.org/10.1007/s10608-012-9461-8
- Crockett, A., & Voas, D. (2006). Generations of decline: Religious change in 20th-century Britain. Journal for the Scientific Study of Religion, 45(4), 567–584. https://doi.org/https://doi.org/10.1111/j.1468-5906.2006.00328.x
- Deacon, B. J., Vincent, A. M., & Zhang, A. R. (2013). Lutheran clergy members’ responses to scrupulosity: The effects of moral thought–action fusion and liberal vs. Conservative denomination. Journal of Obsessive-Compulsive and Related Disorders, 2(2), 71–77. https://doi.org/https://doi.org/10.1016/j.jocrd.2012.12.003
- Doane, M. J., & Elliott, M. (2016). Religiosity and self-rated health: A longitudinal examination of their reciprocal effects. Journal of Religion and Health, 55(3), 844–855. https://doi.org/https://doi.org/10.1007/s10943-015-0056-z
- Fisher, P. L., & Wells, A. (2005). How effective are cognitive and behavioral treatments for obsessive–compulsive disorder? A clinical significance analysis. Behaviour Research and Therapy, 43(12), 1543–1558. https://doi.org/https://doi.org/10.1016/j.brat.2004.11.007
- Ellison, C. G., & Levin, J. S. (1998). The religion-health connection: Evidence, theory, and future directions. Health Education & Behavior, 25(6), 700–720. https://doi.org/https://doi.org/10.1177/109019819802500603
- Gjelsvik, B., Kappelmann, N., von Soest, T., Hinze, V., Baer, R., Hawton, K., & Crane, C. (2018). Thought-action fusion in individuals with a history of recurrent depression and suicidal depression: Findings from a community sample. Cognitive Therapy and Research, 42(6), 782–793. https://doi.org/https://doi.org/10.1007/s10608-018-9924-7
- Gillum, R. F., & Ingram, D. D. (2006). Frequency of attendance at religious services, hypertension, and blood pressure: The third national health and nutrition examination survey. Psychosomatic Medicine, 68(3), 382–385. https://doi.org/https://doi.org/10.1097/01.psy.0000221253.90559.dd
- Greenberg, D., & Shefler, G. (2002). Obsessive compulsive disorder in ultra-Orthodox Jewish patients: A comparison of religious and non-religious symptoms. Psychology and Psychotherapy: Theory, Research and Practice, 75(2), 123–130. https://doi.org/https://doi.org/10.1348/147608302169599
- Hackney, C. H., & Sanders, G. S. (2003). Religiosity and mental health: A meta-analysis of recent studies. Journal for the Scientific Study of Religion, 42(1), 43–55. https://doi.org/https://doi.org/10.1111/1468-5906.t01-1-00160
- Hayes, A. F. (2013). Introduction to mediation, moderation, and conditional process analysis. Guilford Press.
- Huppert, J. D., & Siev, J. (2010). Treating scrupulosity in religious individuals using cognitive-behavioral therapy. Cognitive and Behavioral Practice, 17(4), 382–392. https://doi.org/https://doi.org/10.1016/j.cbpra.2009.07.003
- Iannaccone, L. R. (1994). Why strict churches are strong. American Journal of Sociology, 99(5), 1180–1211. https://doi.org/https://doi.org/10.1086/230409
- Kasen, P. W., Gameroff, M. J., & Weisman, M. M. (2012). Religiosity and resilience in persons at high risk for major depression. Psychological Medicine, 42(3), 509–519. https://doi.org/https://doi.org/10.1017/S0033291711001516
- Kettell, S. (2013). Faithless: The politics of new atheism. Secularism and Nonreligion, 2(0), 61–72. https://doi.org/https://doi.org/10.5334/snr.al
- Koenig, H. G., Zaben, F. A., Khalifa, D. A., & Shohaib, S. A. (2015). Chapter 19 - Measures of religiosity. In G. J. Boyle, D. H. Saklofske, & G. Matthews (Eds.), Measures of personality and social psychological constructs (pp. 530–561). Academic Press. https://doi.org/https://doi.org/10.1016/B978-0-12-386915-9.00019-X
- LaBouff, J. P., Rowatt, W. C., Johnson, M. K., Thedford, M., & Tsang, J. A. (2010). Development and initial validation of an implicit measure of religiousness-spirituality. Journal for the Scientific Study of Religion, 49(3), 439–455. https://doi.org/https://doi.org/10.1111/j.1468-5906.2010.01521.x
- Lipka, M., & Gecewicz, C. (2017, September 6). More Americans now say they’re spiritual but not religious. Pew Research Center. https://www.pewresearch.org/fact-tank/2017/09/06/more-americans-now-say-theyre-spiritual-but-not-religious/
- Miller, C. H., & Hedges, D. W. (2008). Scrupulosity disorder: An overview and introductory analysis. Journal of Anxiety Disorders, 22(6), 1042–1058. https://doi.org/https://doi.org/10.1016/j.janxdis.2007.11.004
- Miller, L., & Kelley, B. S. (2005). Relationships of religiosity and spirituality with mental health and psychopathology. In R. F. Paloutzian, & C. L. Park (Eds.), Handbook of the psychology of religion and spirituality (pp. 460–478). The Guilford Press.
- Muthén, L. K., & Muthén, B. O. (1998–2012). Mplus user’s guide (7th ed). Muthén & Muthén.
- Petrovic, K., Chapman, C. M., & Schofield, T. P. (2021). Religiosity and volunteering over time: Religious service attendance is associated with the likelihood of volunteering, and religious importance with time spent volunteering. Psychology of Religion and Spirituality, 13(2), 136–146. https://doi.org/https://doi.org/10.1037/rel0000236
- Plante, T., & Boccaccini, M. (1997). Reliability and validity of the Santa Clara Strength of Religious Faith Questionnaire. Pastoral Psychology, 45(6), 429–437. https://doi.org/https://doi.org/10.1007/BF02310643
- Rachman, S. (1993). Obsessions, responsibility and guilt. Behaviour Research and Therapy, 31(2), 149–154. https://doi.org/https://doi.org/10.1016/0005-7967(93)90066-4
- Rassin, E., & Koster, E. (2003). The correlation between thought–action fusion and religiosity in a normal sample. Behaviour Research and Therapy, 41(3), 361–368. https://doi.org/https://doi.org/10.1016/s0005-7967(02)00096-7
- Shafran, R., Teachman, B. A., Kerry, S., & Rachman, S. (1999). A cognitive distortion associated with eating disorders: Thought-shape fusion. British Journal of Clinical Psychology, 38(2), 167–179. https://doi.org/https://doi.org/10.1348/014466599162728
- Schwartz, S. H., & Huismans, S. (1995). Value priorities and religiosity in four Western religions. Social Psychology Quarterly, 58(2), 88–107. https://doi.org/https://doi.org/10.2307/2787148
- Shafran, R., Thordarson, D. S., & Rachman, S. (1996). Thought-action fusion in obsessive compulsive disorder. Journal of Anxiety Disorders, 10(5), 379–391. https://doi.org/https://doi.org/10.1016/0887-6185(96)00018-7
- Siev, J., Abramovitch, A., Ogen, G., Burstein, A., Halaj, A., & Huppert, J. D. (2017). Religion, moral thought-action fusion, and obsessive-compulsive features in Israeli Muslims and Jews. Mental Health, Religion & Culture, 20(7), 696–707. https://doi.org/https://doi.org/10.1080/13674676.2017.1323855
- Siev, J., Chambless, D. L., & Huppert, J. D. (2010). Moral thought-action fusion and OCD symptoms: The moderating role of religious affiliation. Journal of Anxiety Disorders, 24(3), 309–312. https://doi.org/https://doi.org/10.1016/j.janxdis.2010.01.002
- Siev, J., & Cohen, A. B. (2007). Is thought-action fusion related to religiosity? Differences between Christians and Jews. Behaviour Research and Therapy, 45(4), 829–837. https://doi.org/https://doi.org/10.1016/j.brat.2006.05.001
- Vassiliou, A. (2015). Obsessive-compulsive symptomatology, religiosity levels and the illusion-of-control paradigm in a non-clinical undergraduate sample. Journal of Religion and Health, 54(5), 1712–1730. https://doi.org/https://doi.org/10.1007/s10943-014-9922-3
- Wen, Z., & Fan, X. (2015). Monotonicity of effect sizes: Questioning kappa-squared as mediation effect size measure. Psychological Methods, 20(2), 193–203. https://doi.org/https://doi.org/10.1037/met0000029
- Young, J. L., Griffith, E. E., & Williams, D. R. (2003). The integral role of pastoral counseling by African-American clergy in community mental health. Psychiatric Services, 54(5), 688–692. https://doi.org/https://doi.org/10.1176/appi.ps.54.5.688