3,036
Views
3
CrossRef citations to date
0
Altmetric
Articles

‘You can’t just be a Muslim in outer space’: young people making sense of religion at local places in the city

ORCID Icon & ORCID Icon
Pages 670-688 | Received 16 Sep 2019, Accepted 14 Apr 2020, Published online: 29 Apr 2020

References

  • Ahmad, W. I. U. 2012. ““Creating a Society of Sheep”? British Muslim Elite on Mosques and Imams.” In Muslims in Britain: Making Social and Political Space, edited by W. I. U. Ahmad, and Z. Sardar, 171–192. London: Routledge.
  • Ammerman, N. T. 2014. “Finding Religion in Everyday Life.” Sociology of Religion 75 (2): 189–207. doi:10.1093/socrel/sru013.
  • Beyer, P. 2014. “Regional Differences and Continuities at the Intersection of Culture and Religion: A Case Study of Immigrant and Second-Generation Young Adults in Canada.” In Religion in the Public Sphere: Canadian Case Studies, edited by S. Lefebvre, and G. Beaman Lori, 66–94. Toronto: University of Toronto Press.
  • Beyer, P., and R. Ramji. 2013. Growing Up Canadian: Muslims, Hindus, Buddhists. McGill-Queen's University Press.
  • Bullock, K. 2014. “Canadian Muslim Youth: Alienated or Engaged?” In Muslim Citizens in the West: Spaces and Agents of Inclusion and Exclusion, edited by S. Yasmeen, and N. Marković, 1st ed., 143–156. Farnham: Ashgate Publishing Limited.
  • Burchardt, M., and I. Becci. 2013. “Introduction: Religion Takes Place: Producing Urban Locality.” In Topographies of Faith: Religion in Urban Spaces, edited by B. Irene, M. Burchardt, and J. Casanova, 1–20. Leiden: Brill.
  • Burchardt, M., and M. Westendorp. 2018. “The Im-Materiality of Urban Religion: Towards an Ethnography of Urban Religious Aspirations.” Culture and Religion 19 (2): 160–176. doi:10.1080/14755610.2018.1444656.
  • Cesari, J. 2005. “Mosque Conflicts in European Cities: Introduction.” Journal of Ethnic and Migration Studies 31 (6): 1015–1024. doi:10.1080/13691830500282626.
  • Chan, M., K. M. Tsai, and A. J. Fuligni. 2015. “Changes in Religiosity Across the Transition to Young Adulthood.” Journal of Youth and Adolescence 44 (8): 1555–1566. doi:10.1007/s10964-014-0157-0.
  • Cloke, P., and J. Beaumont. 2013. “Geographies of Postsecular Rapprochement in the City.” Progress in Human Geography 37: 27–51. doi:10.1177/0309132512440208.
  • Delic, Z. 2014. “Constructive Integration: The Case of Canadian Muslims.” In Muslim Citizens in the West: Spaces and Agents of Inclusion and Exclusion, edited by S. Yasmeen, and N. Marković, 1st ed., 265–294. Farnham: Ashgate Publishing Limited.
  • Della Dora, V. 2018. “Infrasecular Geographies: Making, Unmaking and Remaking Sacred Space.” Progress in Human Geography 42: 44–71. doi:10.1177/0309132516666190.
  • Dwyer, C. 1999. “Contradictions of Community: Questions of Identity for Young British Muslim Women.” Environment and Planning A: Economy and Space 31: 53–68. doi: 10.1068/a310053
  • Dwyer, Claire, D. Gilbert, and B. Shah. 2013. “Faith and Suburbia: Secularisation, Modernity and the Changing Geographies of Religion in London’s Suburbs.” Transactions of the Institute of British Geographers 38 (3): 403–419. doi:10.1111/j.1475-5661.2012.00521.x.
  • Eidoo, S. 2018. “Pedagogies of Muslim Feminisms: Reflections on Faith, Space and Citizenship.” Gender and Education 30 (4): 513–529. doi:10.1080/09540253.2016.1225016.
  • Elwert, F. 2016. “The Loc/Alis/Ation of Religion. An Introduction.” Journal of Religion in Europe 9 (4): 297–303. doi:10.1163/18748929-00904013.
  • Farrugia, D., and B. E. Wood. 2017. “Youth and Spatiality: Towards Interdisciplinarity in Youth Studies.” Young 25 (3): 209–218. doi:10.1177/1103308817712036.
  • Finlayson, C. 2017. “Church-in-a-box: Making Space Sacred in a Non-Traditional Setting.” Journal of Cultural Geography 34 (3): 303–323. doi:10.1080/08873631.2016.1264262.
  • Gareau, P. L., S. C. Bullivant, and P. Beyer. 2019. “Introduction: Youth, Religion and Identity in a Globalizing Context: Canadian, Australian, American, and German Case Studies.” In Youth, Religion, and Identity in a Globalizing Context: International Perspectives, edited by P. L. Gareau, S. C. Bullivant, and P. Beyer, 1–30. doi: 10.1163/9789004388055
  • Hadad, T., and E. Schachter. 2011. “‘Religious-Lite’: a Phenomenon and its Relevance to the Debate on Identity Development and Emerging Adulthood.” Journal of Youth Studies 14 (8): 862–869. doi:10.1080/13676261.2011.616487.
  • Hardy, S. A., and P. E. King. 2019. “Processes of Religious and Spiritual Influence in Adolescence: Introduction to a Special Section.” Journal of Research on Adolescence 29 (2): 244–253. doi:10.1111/jora.12509.
  • Harris, A., and J. Roose. 2014. “DIY Citizenship Amongst Young Muslims: Experiences of the ‘Ordinary.’.” Journal of Youth Studies 17 (6): 794–813. doi:10.1080/13676261.2013.844782.
  • Hemming, P. J., and N. Madge. 2011. “Researching Children, Youth and Religion: Identity, Complexity and Agency.” Childhood 19: 38–51. doi:10.1177/0907568211402860.
  • Hopkins, P. E. 2006. “Youthful Muslim Masculinities: Gender and Generational Relations.” Transactions of the Institute of British Geographers 31: 337–352. doi: 10.1111/j.1475-5661.2006.00206.x
  • Hopkins, P. 2011. “Towards Critical Geographies of the University Campus: Understanding the Contested Experiences of Muslim Students.” Transactions of the Institute of British Geographers 36: 157–169. doi:10.1111/j.1475-5661.2010.00407.x.
  • Jung, H. 2014. “Let Their Voices be Seen: Exploring Mental Mapping as a Feminist Visual Methodology for the Study of Migrant Women.” International Journal of Urban and Regional Research 38 (3): 985–1002. doi:10.1111/1468-2427.12004.
  • Kapinga, L., and B. B. Bock. forthcoming. “Wellbeing and Inclusion: A Place for Religion.” In A Modern Guide to Wellbeing Research’, edited by B. Searle, J. Pykett, and M. Jesus Alfaro. To be published by Edward Elgar Publishing.
  • Kapinga, L., R.P. Huizinga, and R. Shaker. 2019. “Reflexivity through Positionality Meetings: Religion, Muslims and ‘non-Religious’ Researchers (conference paper).” Nordic Geography Meeting, June 16-19, Session: Research by, for, and with Muslims.
  • Kibria, N. 2008. “The ‘New Islam’ and Bangladeshi Youth in Britain and the US.” Ethnic and Racial Studies 31 (2): 243–266. doi:10.1080/01419870701337593.
  • Knibbe, K., and H. Kupari. In press/accepted. Theorizing Lived Religion. Journal of Contemporary Religion.
  • Knott, K. 2008. “Spatial Theory and the Study of Religion.” Religion Compass 2 (6): 1102–1116. doi: 10.1111/j.1749-8171.2008.00112.x
  • Kong, L. 2010. “Global Shifts, Theoretical Shifts: Changing Geographies of Religion.” Progress in Human Geography 34 (6): 755–776. doi:10.1177/0309132510362602.
  • Laksana, B. K. C., and B. E. Wood. 2019. “Navigating Religious Diversity: Exploring Young People’s Lived Religious Citizenship in Indonesia.” Journal of Youth Studies 22 (6): 807–823. doi:10.1080/13676261.2018.1545998.
  • Massey, D. 2005. For Space. 1st ed. London: Sage Publications Ltd.
  • McGuire, M. B. 2008. Lived Religion: Faith and Practice in Every Life. New York: Oxford University Press.
  • McNamara Barry, C., L. Nelson, S. Davarya, and S. Urry. 2010. “Religiosity and Spirituality During the Transition to Adulthood.” International Journal of Behavioral Development 34 (4): 311–324. doi:10.1177/0165025409350964.
  • Ryan, L. 2012. “Young Muslims in London: Gendered Negotiations of Local, National and Transnational Places.” In Muslims in Britain: Making Social and Political Space, edited by W. I. U. Ahmad, and Z. Sardar, 101–119. London: Routledge.
  • Ryan, L. 2014. ““Islam Does not Change”: Young People Narrating Negotiations of Religion and Identity.” Journal of Youth Studies 17 (4): 446–460. doi:10.1080/13676261.2013.834315.
  • Salnikova, M., and B. D’Arcus. 2019. “Spaces of Muslim Identity in Inverness, Scotland.” Journal of Muslim Minority Affairs 39: 106–117. doi:10.1080/13602004.2019.1575022.
  • Schachter, E., and A. Ben Hur. 2019. “The Varieties of Religious Significance: An Idiographic Approach to Study Religion’s Role in Adolescent Development.” Journal of Research On Adolescence 29 (2): 291–307. doi:10.1111/jora.12479.
  • Speck, S. 2012. “Ulrich Beck’s ‘Reflecting Faith’: Individualization, Religion and the Desecularization of Reflexive Modernity.” Sociology 47 (1): 157–172. doi:10.1177/0038038512448564.
  • Statistics Canada. 2013. Vancouver, CMA, British Columbia. National Household Survey (NHS) 2011. Statistics Canada Catalogue no. 99-004-XWE. Ottawa. Released September 11, 2013.
  • Thompson, N., and S. Pihlaja. 2018. “Temporary Liberties and Uncertain Futures: Young Female Muslim Perceptions of Life in England.” Journal of Youth Studies 21 (10): 1326–1343. doi:10.1080/13676261.2018.1468021.
  • Trell, E., and B. van Hoven. 2010. “Making Sense of Place : Exploring Creative and (Inter) Active Research Methods with Young People Making Sense of Place.” Fennia 188 (1): 91–104.
  • Valentine, G. 2003. “Boundary Crossings: Transitions From Childhood to Adulthood.” Children’s Geographies 1: 37–52. doi:10.1080/14733280302186.
  • Valentine, G., and J. Sadgrove. 2012. “Lived Difference: A Narrative Account of Spatiotemporal Processes of Social Differentiation.” Environment and Planning A: Economy and Space 44: 2049–2063. doi:10.1068/a44491.
  • Wood, B. E. 2017. “Youth Studies, Citizenship and Transitions: Towards a New Research Agenda.” Journal of Youth Studies 20 (9): 1176–1190. doi:10.1080/13676261.2017.1316363.
  • Woods, O. 2012. “The Geographies of Religious Conversion.” Progress in Human Geography 36 (4): 440–456. doi:10.1177/0309132511427951.
  • Yasmeen, S., and N. Marković. 2014. Muslim Citizens in the West: Spaces and Agents of Inclusion and Exclusion. Edited by S. Yasmeen and N. Marković. Farnham: Ashgate Publishing Limited.