380
Views
0
CrossRef citations to date
0
Altmetric
Articles

Exploring the emergence of traditional healer organizations: the case of an ethno-medical association in Bolivia

Pages 136-152 | Received 29 Jul 2017, Accepted 12 Feb 2018, Published online: 29 Mar 2018

References

  • Agbor, A. M., & Naidoo, S. (2011). Knowledge and practice of traditional healers in oral health in the Bui division, Cameroon. Journal of Ethnobiology & Ethnomedicine, 7(1), 1–8. doi: 10.1186/1746-4269-7-1
  • Albó, X. (1989). Nuevas pistas para la lengua Machaj Juyay de los Kallawaya. Revista Andina, 7(1), 259–267.
  • Albó, X. (2012). Indigenous movements in Bolivia, Ecuador and Peru. In R. Boschi, & C. H. Santana (Eds.), Development and semi-periphery – post-neoliberal trajectories in South America and central Eastern Europe (pp. 105–122). London: Anthem Press.
  • Anyinam, C. (1995). Ecology and Ethnomedicine: Exploring links between current environmental crisis and indigenous medical practices. Social Science and Medicine, 40(3), 321–329. doi: 10.1016/0277-9536(94)E0098-D
  • Babis, D. (2014). The role of civil society organizations in the institutionalization of indigenous medicine in Bolivia. Social Science and Medicine, 123, 287–294. doi: 10.1016/j.socscimed.2014.07.034
  • Barnes, P. B., Powell-Griner, E., McFann, K., & Nahin, R. L. (2004). Complementary and alternative medicine use among adults: United States, 2002. Seminars in Integrative Medicine, 2(2), 54–71. doi: 10.1016/j.sigm.2004.07.003
  • Bastien, J. W. (1982). Herbal curing by Qollahuaya Andeans. Journal of Ethnopharmacology, 6, 13–28. doi: 10.1016/0378-8741(82)90069-1
  • Bastien, J. W. (1987). Healers of the Andes: Kallawaya herbalists and their medicinal practices. Salt Lake City: University of Utah Press.
  • Belda, A., Zaragozí, B. B., Martínez, I. J. E., & Seva, E. (2013). Traditional knowledge of medicinal plants in the Serra de Mariola Natural Park, South-eastern Spain. African Journal of Traditional, Complementary and Alternative Medicines, 10(2), 299–309.
  • Ben Ner, A., & Gui, B. (1993). The nonprofit sector in the mixed economy. Ann Arbor: University of Michigan Press.
  • Bengoa, J. (2007). La emergencia indígena en América Latina. Santiago de Chile: Fondo de Cultura Económica.
  • Bengoa, J. (2009). ¿Una segunda etapa de la Emergencia Indígena en América Latina? Cuadernos de Antropología Social, 29, 7–22.
  • Bishaw, M. (1991). Promoting traditional medicine in Ethiopia: A brief historical review of government policy. Social Science and Medicine, 33(2), 193–200. doi: 10.1016/0277-9536(91)90180-K
  • Brush, S. B. (1993). Indigenous knowledge of biological resources and intellectual property rights: The role of anthropology. American Anthropologist, 95(3), 653–671. doi: 10.1525/aa.1993.95.3.02a00060
  • Callahan, M. (2011). Signs of the time: Kallawaya medical expertise and social reproduction in 21st century Bolivia (Doctoral dissertation). University of Michigan.
  • Campos- Navarro, R. (1997). Curanderismo, medicina indígena y proceso de legalización. Nueva Antropología, 52, 67–87.
  • Courtright, P. (1995). Eye care knowledge and practices among Malawian traditional healers and the development of collaborative blindness prevention programmes. Social Science and Medicine, 41(11), 1569–1575. doi: 10.1016/0277-9536(95)00028-6
  • Cox, P. A. (2000). Will tribal knowledge survive the millennium? Science, 287(5450), 44–45. doi: 10.1126/science.287.5450.44
  • Devenish, A. (2006). Negotiating healing: The politics of professionalisation amongst traditional healers in Kwazulu – Natal. (CSSR Working Paper, 153, 1–36).
  • Dike, I. P., & Obembe, O. O. (2012). Towards conservation of Nigerian medicinal plants. Journal of Medicinal Plants Research, 6(19), 3517–3521.
  • DiMaggio, P. J., & Anheier, H. K. (1990). The sociology of nonprofit organizations and sectors. Annual Review of Sociology, 16, 137–159. doi: 10.1146/annurev.so.16.080190.001033
  • Ene, A. C., & Atawodi, S. E. (2012). Ethnomedicinal survey of plants used by the Kanuris of North-Eastern Nigeria. Indian Journal of Traditional Knowledge, 11(4), 640–645.
  • Fernández Juárez, G. (1989). Los Kallawaya: medicina indígena en los Andes Bolivianos. Cuenca: Ediciones de la Universidad de Castilla-La Mancha.
  • Fernández Juárez, G. (1999). Médicos y yatiris: salud e interculturalidad en el altiplano Aymara. Cuadernos de investigación, CIPCA, 51. La Paz: CIPCA, OPS, Ministerio de Salud y Previsión Social.
  • Fernández Juárez, G. (2001). Testimonio Kallawaya, medicina indígena en la ciudad de La Paz (Bolivia). Asclepio; Archivo Iberoamericano De Historia De La Medicina Y Antropologia Medica, 53(1), 245–280.
  • Frass, M., Strassl, R. P., Friehs, H., Müllner, M., Kundi, M., & Kaye, A. D. (2012). Use and acceptance of complementary and alternative medicine among the general population and medical personnel: A systematic review. The Ochsner Journal, 12(1), 45–56.
  • Gessler, M. C., Msuya, D. E., Nkunya, M. H., Mwasumbi, L. B., Schär, A., Heinrich, M., & Tanner, M. (1995). Traditional healers in Tanzania: The treatment of malaria with plant remedies. Journal of Ethnopharmacology, 48(3), 131–144. doi: 10.1016/0378-8741(95)01293-M
  • Girault, L. (1987). Kallawaya: Curanderos itinerantes de los Andes. Investigación sobre prácticas medicinales y mágicas. La Paz: UNICEF-OPS-OMS.
  • Girault, L. (1989). Kallawaya: El idioma secreto de los incas. Diccionario. La Paz: UNICEF OPS- OMS.
  • González, J. A., García-Barriuso, M., & Amich, F. (2010). Ethnobotanical study of medicinal plants traditionally used in the Arribes del Duero, western Spain. Journal of Ethnopharmacology, 131(2), 343–355. doi: 10.1016/j.jep.2010.07.022
  • Greenway, C. (1998). Hungry earth and vengeful stars: Soul loss and identity in the Peruvian Andes. Social Science and Medicine, 47(8), 993–1004. doi: 10.1016/S0277-9536(98)00163-4
  • Hamayun, M., Khan, S. A., Kim, H. Y., & Leechae, I. J. (2006). Traditional knowledge and ex-situ conservation of some threatened medicinal plants of swat kohistan Pakistan. International Journal of Botany, 2(2), 205–209. doi: 10.3923/ijb.2006.205.209
  • Hansman, H. (1980). The Role of Nonprofit Enterprise. New Haven: Yale Institute for Social and Policy Studies, Program on Nonprofit Organization.
  • Hill, D. M. (2003). Traditional medicine in contemporary contexts. Protecting and respecting indigenous knowledge and medicine. Ottawa: National Aboriginal Health Organization.
  • Jackson, J. (1995). Preserving Indian Culture: Shaman Schools and Ethno-Education in the Vaupés, Colombia. Cultural Anthropology, 10(3), 302–329. doi: 10.1525/can.1995.10.3.02a00020
  • Jackson, J. E., & Warren, K. B. (2005). Indigenous movements in Latin America, 1992–2004: Controversies, Ironies, New directions. Annual Review of Anthropology, 34, 549–573. doi: 10.1146/annurev.anthro.34.081804.120529
  • Karunamoorthi, K., Sabesan, S., Jegajeevanram, K., & Vijayalakshmi, J. (2013). Role of traditional antimalarial plants in the battle against the global malaria burden. Vector-Borne and Zoonotic Diseases, 13(8), 521–544. doi: 10.1089/vbz.2011.0946
  • Lalitha, N. (2013). Protecting traditional knowledge in siddha system of medicine. Journal of Intellectual Property Rights, 18, 272–282.
  • Loza, C. B. (2004). Kallawaya: Reconocimiento mundial a unaciencia de Los Andes. La Paz: Vice Ministerio de Cultura, United Nations Educational, Scientific and Cultural Organization, and Fundación Cultural del BCB.
  • Loza, C. B. (2008). El laberinto de la curación. Itinerarios terapéuticos en las ciudades de La Paz y El Alto. La Paz: ISEAT - Instituto Superior Ecuménico Andino de Teología.
  • Lozada, M., Ladio, A., & Weigandt, M. (2006). Cultural transmission of ethnobotanical knowledge in a rural community of northwestern patagonia, Argentina. Economic Botany, 60(4), 374–385. doi: 10.1663/0013-0001(2006)60[374:CTOEKI]2.0.CO;2
  • Mark, G. T., & Lyons, A. C. (2010). Maori healers’ views on wellbeing: The importance of mind, body, spirit, family and land. Social Science and Medicine, 70(11), 1756–1764. doi: 10.1016/j.socscimed.2010.02.001
  • Mathez-Stiefel, S. L., & Vandebroek, I. (2012). Distribution and transmission of medicinal plant knowledge in the andean highlands: A case study from Peru and Bolivia. Evidence-Based Complementary and Alternative Medicine, 2012. doi: 10.1155/2012/959285
  • Mbatha, N., Street, R. A., Ngcobo, M., & Gqaleni, N. (2012). Sick certificates issued by South African traditional health practitioners: Current legislation, challenges and the way forward. South African Medical Journal, 102(3), 129–131. doi: 10.7196/SAMJ.5295
  • Meissner, O. (2009). Traditional medicine and its accommodation in the South African national health care system with special attention to possible statutory regulation (Doctoral dissertation).
  • Murthy, D. (2008). Digital ethnography an examination of the use of new technologies for social research. Sociology, 42(5), 837–855. doi: 10.1177/0038038508094565
  • Muukkonen, M. (2009). Framing the field: Civil society and related concepts. Non Profit and Voluntary Sector Quarterly, 38(4), 684–700. doi: 10.1177/0899764009333245
  • Ndubani, P., & Hojer, B. (1999). Traditional healers and the treatment of sexually transmitted illnesses in rural Zambia. Journal of Ethnopharmacology, 67, 15–25. doi: 10.1016/S0378-8741(99)00075-6
  • Nigenda, G., Mora-Flores, G., Aldama-López, S., & Orozco-Núñez, E. (2001). The practice of traditional medicine in latin america and the Caribbean: The dilemma between regulation and tolerance. Salúd Pública de México, 43, 41–51. doi: 10.1590/S0036-36342001000100006
  • Oblitas Poblete, E. (1963). Cultura callawaya. La Paz: Talleres Gráficos Bolivianos.
  • Oblitas Poblete, E. (1969). Plantas medicinales en Bolivia. La Paz: Editorial Los Amigos del Libro.
  • Oyebola, D. D. O. (1981). Professional associations, ethics and discipline among yoruba traditional healers of Nigeria. Social Science and Medicine, 15(2), 87–92.
  • Patwardhan, B., Warude, D., Pushpangadan, P., & Bhatt, N. (2005). Ayurveda and traditional Chinese medicine: A comparative overview. Evidence-Based Complementary and Alternative Medicine, 2(4), 465–473. doi: 10.1093/ecam/neh140
  • Perén, H. I. (2007). Rescate de la medicina maya e incidencia para su reconocimiento social y político. Estudio de caso Guatemala. Retrieved from http://www.who.int/social_determinants/resources/csdh_media/mayan_medicine_2007_es.pdf.
  • Pieroni, A., & Quave, C. L. (2005). Traditional pharmacopoeias and medicines among Albanians and Italians in southern Italy: A comparison. Journal of Ethnopharmacology, 101(1), 258–270. doi: 10.1016/j.jep.2005.04.028
  • Putnam, R. D. (2000). Bowling alone. New York: Simon & Schuster.
  • Rahmatullah, M., Mollik, M. A. H., Rashid, M. H., Tanzin, R., Ghosh, K. C., Rahman, H., … Khatun, M. A. (2010). A comparative analysis of medicinal plants used by folk medicinal healers in villages adjoining the Ghaghot, Bangali and Padma Rivers of Bangladesh. American Eurasian Journal of Sustainable Agriculture, 4, 70–85.
  • Reyes-García, V., Broesch, J., Calvet-Mir, L., Fuentes-Peláez, N., McDade, T. W., Parsa, S., … Martínez-Rodríguez, M. R. (2009). Cultural transmission of ethnobotanical knowledge and skills: An empirical analysis from an amerindian society. Evolution and Human Behavior, 30(4), 274–285. doi: 10.1016/j.evolhumbehav.2009.02.001
  • Riordan, A., & Schofield, J. (2015). Beyond biomedicine: Traditional medicine as cultural heritage. International Journal of Heritage Studies, 21(3), 280–299. doi: 10.1080/13527258.2014.940368
  • Roberts, J. M., & Devine, F. (2004). Some everyday experiences of voluntarism: Social capital, pleasure, and the contingency of participation. Social Politics: International Studies in Gender, State & Society, 11(2), 280–296. doi: 10.1093/sp/jxh036
  • Rose-Ackerman, S. (1997). Altruism, ideological entrepreuners and the non-profit firm. VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations, 8(2), 120–134. doi: 10.1007/BF02354190
  • Rösing, I. (1990). Introducción al mundo Callawaya: curación ritual para vencer penas y tristezas. Introducción y Documentación. Cochabamba: Editorial Los Amigos Del Libro.
  • Rösing, I. (1991). Las almas nuevas del mundo Callawaya: análisis de la curación ritual Callawaya, Tomo 2: Datos y Análisis. Cochabamba: Editorial Los Amigos Del Libro.
  • Rösing, I. (1993). La mesa blanca Callawaya. Volumen Libro 2: Variaciones Locales y Curación del Susto. Cochabamba: Editorial Los Amigos Del Libro.
  • Rösing, I. (2008). Cerrar el círculo: la curación gris como tránsito entre la negra y la blanca: rituales nocturnos de curación en los Andes Bolivianos. Madrid: Iberoamericana y Verveurt.
  • Salamon, L. (1987). Of market failure, voluntary failure, and third-party government: Toward a theory of government nonprofit relations in the modern welfare state. Journal of Voluntary Action Research, 16(1-2), 29–49. doi: 10.1177/089976408701600104
  • Salamon, L. M., & Anheier, H. K. (1992). In search of the nonprofit sector II: The problem of classification. Voluntas, 3(3), 267–309. doi: 10.1007/BF01397460
  • Šavikin, K., Zdunić, G., Menković, N., Živković, J., Ćujić, N., Tereščenko, M., & Bigović, D. (2013). Ethnobotanical study on traditional use of medicinal plants in south-western Serbia, zlatibor district. Journal of Ethnopharmacology, 146(3), 803–810. doi: 10.1016/j.jep.2013.02.006
  • Schneewind, J. B. (1996). Giving: Western ideas of philanthropy. Bloomington: Indiana University Press.
  • Sébastia, B. G. (2012). Governmental institutions vs. associations. The multifaceted expression of Siddha medicine in Tamil Nadu. Retrieved from http://halshs.archives- ouvertes.fr/docs/00/40/86/77/PDF/institututionalisation_sebastia.pdf.
  • Sheng-Ji, P. (2001). Ethnobotanical approaches of traditional medicine studies: Some experiences from Asia. Pharmaceutical Biology, 39(1), 74–79. doi: 10.1076/phbi.39.7.74.5869
  • Srithi, K., Balslev, H., Wangpakapattanawong, P., Srisanga, P., & Trisonthi, C. (2009). Medicinal plant knowledge and its erosion among the mien (Yao) in northern Thailand. Journal of Ethnopharmacology, 123(2), 335–342. doi: 10.1016/j.jep.2009.02.035
  • Stavenhagen, R. (2002). Identidad indígena y multiculturalidad en américa latina. Revista Araucaria, 7, Universidad de Sevilla.
  • Strauss, A., & Corbin, J. M. (1990). Basics of qualitative research: Grounded theory procedures andtechniques. London: Sage.
  • Tabuti, J. R. S., Lye, K. A., & Dhillion, S. S. (2003). Traditional herbal drugs of Bulamogi, Uganda: Plants, use and administration. Journal of Ethnopharmacology, 88(1), 19–44. doi: 10.1016/S0378-8741(03)00161-2
  • UNICEF. (2009). Atlas sociolingüístico de pueblos indígenas de América Latina. Retrieved from http://atlaspueblosindigenas.wordpress.com.
  • Vandebroek, I., Van Damme, P., Van Puyvelde, L., Arrazola, S., & De Kimpe, N. (2004). A comparison of traditional healers’ medicinal plant knowledge in the bolivian Andes and Amazon. Social Science and Medicine, 59(4), 837–849. doi: 10.1016/j.socscimed.2003.11.030
  • Wahlberg, A. (2006). Bio-politics and the promotion of traditional herbal medicine in Vietnam. Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine, 10(2), 123–147. doi: 10.1177/1363459306061784
  • Weisbrod, B. A. (1988). The nonprofit economy. Cambridge: Harvard University Press.
  • World Health Organization (WHO). (2000). General guidelines for methodologies on research and evaluation of traditional medicine. Geneva: Author.
  • World Health Organization (WHO). (2002). WHO traditional medicine strategy 2002–2005. Geneva: Author.
  • World Health Organization (WHO). (2005). National policy on traditional medicine and regulation of herbal medicines (report of a WHO global survey). Geneva: Author.
  • Yashar, D. J. (1998). Contesting citizenship: Indigenous movements and democracy in Latin America. Comparative Politics, 31(1), 23–42. doi: 10.2307/422104
  • Yashar, D. J. (2005). Contesting citizenship in Latin America: The rise of indigenous movements and the postliberal challenge. Cambridge: Cambridge University Press.
  • Zhu, Y. P. (1998). Chinese materia medica: Chemistry, pharmacology and applications. Amsterdam: CRC Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.