References
- Banerjee, S. (1998). Under the Raj: Prostitution in colonial Bengal. Seagull Books.
- Benegal, S. (1983). Mandi. Blaze Entertainment.
- Butler, J. (1997). Excitable speech: A politics of the performative. Routledge.
- Butler, J. (2009). Performativity, precarity, and sexual politics. AIBR, Revista de Antropologia Iberoamericana, 04(3), i-xiii. https://doi.org/10.11156/aibr.040303e
- Chatterjee, G. (2008). The Veshya, the ganika and the tawaif: Representations of prostitutes and courtesans in Indian language, literature, and cinema. In R. Sahni, V. K. Shankar, & H. Apte (Eds.), Prostitution and beyond: An analysis of sex workers in India (pp. 279–300).
- Chaudhuri, M. (2012). Feminism in India : The tale and its telling. Revue Tiers Monde, 209(1), 19–36. https://doi.org/10.3917/rtm.209.0019
- Dasgupta, S. (2017). Commercial sex work in Calcutta: Past and present. In M. Rodríguez García, L. H. van Voss & E. van Nederveen Meerkerk (Eds.), Selling sex in the city: A global history of prostitution, 1600s-2000s (pp. 519-537).
- Deshpande, P. (2008). The making of an Indian nationalist archive: Lakshmibai, Jhansi, and 1857. The Journal of Asian Studies, 67(3), 855-879. https://doi.org/10.1017/S0021911808001186
- Dey, D., & Tripathi, P. (2023). Art and feminine iconography: Locating the aesthetic/profane body in the Bharat Mata paintings. National Identities, 25(2), 137–154. https://doi.org/10.1080/14608944.2022.2079119
- Dwivedi, C. (2003). Pinjar. 20th Century Fox.
- Gandhi, L. (2005). Affective communities: Anticolonial thought and the politics of friendship. Permanent Black.
- Garlough, C. L. (2008). On the political uses of folklore: Performance and grassroots feminist activism in India. Journal of American Folklore, 121(480), 167-191. https://doi.org/10.2307/20487595
- Giobbe, E. (1994). Confronting the liberal lies about prostitution. In D. Leidholdt, & J. G. Raymond (Eds.), The sexual liberals and the attack on feminism (pp. 67–81).
- Grittner, A., & Sitter, K. C. (2019). The role of place in the lives of sex workers: A sociospatial analysis of two international case studies. Affilia, 35(2), 274–293. https://doi.org/10.1177/0886109919872965
- Gupta, R. (2019). Gandhi and women in the Indian freedom struggle. Social Scientist, 41(1-2), 37–48.
- Hinchy, J. (2014). Deviant domesticities and sexualised childhoods: Prostitutes, eunuchs and the limits of the state child ‘rescue’ mission in Colonial India. In H. Choi, & M. Jolly (Eds.), Divine domesticities: Christian paradoxes in Asia and the pacific (pp. 247–281).
- Jaggar, A. M. (1997). Contemporary Western feminist perspectives on prostitution. Asian Journal of Women's Studies, 3(2), 8–29. https://doi.org/10.1080/12259276.1997.11665794
- Jain, P. & Sharma, S. (2002). Honour, gender and the legend of Meera Bai. Economic and Political Weekly, 37(46), 4646-4650.
- Jayawardena, K. (1986). Feminism and nationalism in the third world. Zed Books.
- Khan, S. (2009). Floating on silent waters: Religion, nationalism, and dislocated women in Khamosh Pani. Meridians, 9(2), 130-152. https://doi.org/10.2979/MER.2009.9.2.130
- Kumar, A. (2007). Latter-Day Meeras: From nationalist icon to subaltern subject. Indian Literature, 51(2), 176-195.
- Legg, S. (2009). Governing prostitution in colonial Delhi: From cantonment regulations to international hygiene (1864–1939). Social History, 34(4), 447-467. https://doi.org/10.1080/03071020903257018
- Lichtner, G. & Bandyopadhyay, S. (2008). Indian cinema and the presentist use of history: Conceptions of ‘nationhood’ in Earth and Lagaan. Asian Survey, 48(3), 431-452. https://doi.org/10.1525/as.2008.48.3.431
- Loomba, A. (2008). Colonialism/postcolonialism. Routledge.
- Mies, M. (1980). Indian women and patriarchy. Vikas.
- Mukherji, S. (2015). Rajkahini. Shree Ventakesh Films.
- Mukherji, S. (2017). Begum Jaan. Vishesh Films.
- Murthy, C. S. H. N. (2013). Film remakes as cross-cultural connections between North and South: A case study of the Telugu film industry’s contribution to Indian filmmaking. Journal of International Communication, 19 (1), 19-42. https://doi.org/10.1080/13216597.2012.739573
- Nair, J. (2008). ‘Imperial reason,’ national honour and new patriarchal compacts in early twentieth-century India. History Workshop Journal, 66(1), 208-226. https://doi.org/10.1093/hwj/dbn043
- Ranade, S. (2007). The way she moves: Mapping the everyday production of gender-space. Economic and Political Weekly, 42(17), 1519–1526.
- Rubin, G. (1975). The traffic in women: Notes on the ‘political economy’ of sex. In R. R. Reiter (Ed.), Toward an anthropology of women (pp. 157–210).
- Sacco, C. M. (n.d.). Pathways to decolonizing the sex industries. Community Psychology. https://www.communitypsychology.com/decolonizing-sex-industries/
- Sen, R. (2017, April 18). ‘Begum Jaan’ is an assault on the senses. Mint. https://www.livemint.com/Opinion/MZ67CzgimvUf9KkZmS91CJ/Begum-Jaan-is-an-assault-on-the-senses.html
- Shankar, V. K. & Sahni, R. (2017). State of affairs, affairs of the state: State-Prostitution equations in India. India International Centre Quarterly, 44(2), 113-129.
- Shrage, L. (1994). Moral dilemmas of feminism: Prostitution, adultery, and abortion. Routledge.
- Shubert, A. (2012). Women warriors and national heroes: Agustina de aragón and her Indian sisters. Journal of World History, 23(2), 279-313. https://doi.org/10.1353/jwh.2012.0039
- Singh, H. (2014). The rani of Jhansi: Gender, history, and fable in India. Cambridge University Press.
- Spain, D. (1993). Gendered spaces and women’s status. Sociological Theory, 11(2), 137–151. https://doi.org/10.2307/202139
- Sumar, S. (2003). Khamosh pani. Shringar Films.
- Szorenyi, A. (2014). Rethinking the boundaries: Towards a Butlerian ethics of vulnerability in sex trafficking debates. Feminist Review, 107(1), 20-36. https://doi.org/10.1057/fr.2014.3
- Tambe, A. (2005). The elusive ingénue: A transnational feminist analysis of European prostitution in colonial Bombay. Gender and Society, 19(2), 160-179. https://doi.org/10.1177/0891243204272781
- Thobani, S. (2021). Locating the tawa’if courtesan-dancer: Cinematic constructions of religion and nation. The Journal of Religion and Popular Culture, 33(3), 138-153. http://doi.org/10.3138/jrpc.2020-0014