Advanced search
Publication Cover
Political Theology Volume 22, 2021 - Issue 8
Submit an article Journal homepage
747
Views
2
CrossRef citations to date
0
Altmetric
Articles

Supernatural, Unnatural, Queer: Gratitude and Nature in Islamic Political Theology

Abdul Rahman MustafaFaculty of Cultural Studies, University of Paderborn, Paderborn, GermanyCorrespondence[email protected]
ORCID Iconhttps://orcid.org/0000-0002-9078-2805View further author information
ORCID Icon
Pages 699-719 | Published online: 28 Apr 2021

References

  • ʿAbd al-Jabbār, Abū al-Ḥusayn. Sharḥ al-uṣūl al-khamsah, ed. ʿAbd al-Karīm ʿUthmān. Cairo: Maktabah Wahbah, 1416 H.
  • Abuisaac, Shehda R.S, Ahmed Arifin Bin Sapar, and Hans Volker Wolf. “Rhetorics of Ironic Discourse of the Qurʾān.” Quranica 12, no. 1 (2020): 1–18.
  • Adamson, Peter. “Human and Animal Nature in the Philosophy of the Islamic World.” In Animals: A History, edited by Peter Adamson, and G. F. Edwards, 90–113. New York: Oxford University Press, 2018.
  • Afrasiabi, Kaveh L. “Toward an Islamic Ecotheology.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 281–296. Cambridge, MA: Harvard University Press, 2003.
  • Ahmed, Sara. “Problematic Proximities: Or Why Critiques of Gay Imperialism Matter.” Feminist Legal Studies 19, no. 2 (2011): 119–132.
  • al-Azami, Usaama. Islam and the Arab Revolutions: The Ulama Between Democracy and Autocracy. London: Hurst & Co, 2020.
  • al-Ghazālī, Abū Ḥāmid. Iḥyāʾ ʿulūm al-dīn. Beirut: Dār Ibn Ḥazm, 1426 H.
  • al-Ghazālī, Abū Ḥāmid. On Patience and Thankfulness, tr. H. T. Littlejohn. Cambridge: The Islamic Texts Society, 2011.
  • al-Rāzī, fakhr al-Dīn. al-Maṭālib al-ʿāliyah min al-ʿilm al-ilāhī, ed. Aḥmad al-Saqqā. Beirut: Dār al-Kitāb al-ʿArabī, 1407/1987.
  • Altshuler, Roman. “The Value of Nonhuman Nature: A Constitutive View.” Ethical Theory and Moral Practice 17 (2014): 469–485.
  • Amin, Kadji. Disturbing Attachments: Genet, Modern Pederasty and Queer History. Durham: Duke University Press, 2017.
  • Ammar, Nawal. “Islam and Deep Ecology.” In Deep Ecology and World Religions: New Essays on Sacred Grounds, edited by David L. Barnhill, and Roger S. Gottlieb, 193–212. New York: State University of New York Press, 2001.
  • Ammar, Nawal. “Ecological Justice and Human Rights for Women in Islam.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 377–389. Cambridge, MA: Harvard University Press, 2003.
  • Anjum, Ovamir. Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment. Cambridge: Cambridge University Press, 2012.
  • Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.
  • Baker, Lauren, et al. “Mainstreaming Morality: An Examination of Moral Ecologies as a Form of Resistance.” Journal for the Study of Religion, Nature and Culture 11, no. 1 (2017): 23–55.
  • Bardsley, Karen. “Mother Nature and the Mother of All Virtues: On the Rationality of Feeling Gratitude Toward Nature.” Environmental Ethics 35, no. 1 (2013): 27–40.
  • Baskin, Jon. “On the End” The Point 18. January 4, 2019.
  • Bauman, Whitney A. “Creatio ex Nihilo, Terra Nullius, and the Erasure of Presence.” In Ecospirit: Religion, Philosophy, and the Earth, edited by Laurel Kearns, and Catherine Keller, 353–372. New York: Fordham University Press, 2007.
  • Bauman, Whitney A. “Climate Weirding and Queering Nature: Getting Beyond the Anthropocene.” Religions 6 (2015): 742–754.
  • Berger, Fred. “Gratitude.” Ethics 85, no. 4 (1975): 298–309.
  • Bilgrami, Akeel. “Gandhi, Newton and the Enlightenment.” Philosophic Exchange 38, no. 1 (2008): 1–18.
  • Boleyn-Fitzgerald, Patrick. “Gratitude Toward Things.” In Perspectives on Gratitude: An Interdisciplinary Approach, edited by David Carr, 112–125. Oxford: Routledge, 2013.
  • Brown, Jonathan. “The Power of God and Islam’s Regime of Power on Earth.” In Power Divine and Human: Christian and Muslim Perspectives, edited by Lucinda Mosher, and David Marshall, 1–18. Washington, DC: Georgetown University Press, 2019.
  • Cafaro, Philip J. “Gluttony, Arrogance, Greed, and Apathy: An Exploration of Environmental Vice.” In Environmental Virtue Ethics, edited by Ronald Sandler, and Philip Cafaro, 135–158. New York: Rowman & Littlefield, 2005.
  • Chapman, Robert L. “The Goat-Stag and the Sphinx: The Place of the Virtues in Environmental Ethics.” Environmental Values 11, no. 2 (2002): 129–144.
  • Chishti, Saadia Khawar Khan. “Fitra: An Islamic Model for Humans and the Environment.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 67–82. Cambridge: Mass.: Harvard University Press, 2003.
  • Chittick, William. Divine Love: Islamic Literature and the Path to God. New Haven: Yale University Press, 2013.
  • Chittick, William. The Unveiling of the Mysteries and the Provision of the Pious: Kashf al-Asrār wa ʿUddat al-Abrār by Rāshid al-Dīn Maybudī. Louisville: Fons Vitae, 2015.
  • Coates, Oliver. “Collateral Damage: Warfare, Death, and Queer Theory in the Global South.” GLQ: A Journal of Lesbian and Gay Studies 25, no. 1 (2019): 131–135.
  • Collingwood, R. G. The Idea of Nature. Oxford: Clarendon Press, 1945.
  • Connolly, William E. Neuropolitics: Thinking, Culture, Speed. Minneapolis: University of Minnesota Press, 2002.
  • Connolly, William E. Facing the Planetary: Entangled Humanism and the Politics of Swarming. Durham: Duke University Press, 2017.
  • Dalton, Anne Marie, and Henry C Simmons. Ecotheology and the Practice of Hope. New York: SUNY Press, 2010.
  • Derrida, Jacques. Memoires for Paul de Man, tr. Cecile Lindsay et al. New York: Columbia University Press, 1989.
  • Derrida, Jacques. Given Time: I Counterfeit Money, tr. Peggy Kamuf. Chicago: University of Chicago Press, 1991.
  • Derrida, Jacques. The Gift of Death, tr. David Wills. Chicago: University of Chicago Press, 1995.
  • Estes, Nick. Our History is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance. London: Verso, 2019.
  • Foltz, Richard C. “Islamic Environmentalism: A Matter of Interpretation.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 249–279. Cambridge, MA: Harvard University Press, 2003.
  • Forbes, Peter. “The God Species by Mark Lynas – Review.” Available at: https://www.theguardian.com/books/2011/jul/20/mark-lynas-god-species-review (Accessed 7.4.2020).
  • Freud, Sigmund. “Mourning and Melancholia.” In The Standard Edition of the Complete Psychological Works of Sigmund Freud, vol. xiv, edited by James Stratchey. London: Hogarth Press, 1916.
  • Gaard, Greta. “Toward a Queer Ecofeminism.” Hypatia 12, no. 1 (1997): 114–137.
  • Gade, Anna. Muslim Environmentalism: Religious and Social Foundations. New York: Columbia University Press, 2019.
  • Gobillot, Geneviève. “Patience (Ṣabr) et rétribution des mérits. Gratitude (Shukr) et aptitude au Bonheur selon al-Ḥakīm al- Tirmidhī (M. 318/930).” Studia Islamica 79 (1994): 51–78.
  • Goodman, Lenn E., and Richard McGregor. The Case of the Animals versus Man Before the King of the Jinn: An Arabic Critical Edition and English Translation of Epistle 22. Oxford: Oxford University Press, 2010.
  • Gosine, Andil. “Non-white Reproduction and Same-sex Eroticism: Queer Acts Against Nature.” In Queer Ecologies: Sex, Nature, Politics, Desire, edited by Catriona Mortimer-Sandilands, and Bruce Erickson, 149–172. Bloomington: Indiana University Press, 2010.
  • Graham, William. “‘The Wind to Herald his Mercy’ and Other ‘Signs for Those of Certain Faith.’ Nature as Token of God’s Sovereignty and Grace in the Qurʾān.” In Faithful Imagining. Essays in Honor of Richard R. Niebuhr, edited by S. H. Lee et al., 18–38. Atlanta: Scholars Press, 1995.
  • Hallaq, Wael. Restating Orientalism: A Critique of Modern Knowledge. New York: Columbia University Press, 2018.
  • Hallaq, Wael. Reforming Modernity: Ethics and the New Human in the Philosophy of Abdurrahman Taha. New York: Columbia University Press, 2019.
  • Haritaworn, Jinthana. “Decolonizing the Non/Human” in José Esteban Muñoz, “Theorizing Queer Inhumanisms: The Sense of Brownness.” GLQ 21, no. 2-3 (2015): 210–213.
  • Hashas, Mohammed, and Mutaz al-Khatib. Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspective. Leiden: Brill, 2021.
  • Heidegger, Martin. “The Question Concerning Technology.” In Martin Heidegger: Basic Writings, edited by David Farrell Krell, 307–342. San Francisco: Harper Collins, 1993.
  • Hill, Thomas E. Jr. “Ideals of Human Excellence and Preserving Natural Environments.” Environmental Ethics 5 (1983): 211–224.
  • Hobbes, Thomas. Leviathan. Oxford: Oxford University Press, 1998.
  • Hoel, Nina, and Robyn Henderson-Espinoza. “Approaching Islam Queerly.” Theology & Sexuality 22, no. 1-2 (2016): 1–8.
  • Hogan, Katie. “Undoing Nature: Coalition Building as Queer Environmentalism.” In Queer Ecologies: Sex, Nature, Politics, Desire, edited by Catriona Mortimer-Sandilands, and Bruce Erickson, 231–253. Bloomington: Indiana University Press, 2010.
  • Hursthouse, Rosalind. “Environmental Virtue Ethics.” In Working Virtue: Virtue Ethics and Contemporary Moral Problems, edited by Rebecca L. Walker, and Philip J. Ivanhoe, 155–171. Oxford: Oxford University Press, 2007.
  • Ibn al-Qayyim, Abū ʿAbd Allāh Shams al-Dīn Muḥammad b. Abū Bakr. ʿUddah al-ṣābirīn wa zakhīra al-shākirīn, ed. Ismāʿīl b. Ghāzī Marḥabā. Mecca: Dār ʿĀlam al-Fawāʾid, 1429 H.
  • Ibn al-Qayyim, Abū ʿAbd Allāh Shams al-Dīn Muḥammad b. Abū Bakr. Miftāḥ dār al-saʿādah. Ed. ʿAbd al-Raḥmān Qāʾid. Makkah: Dār ʿĀlam al-Fawāʾid, 1432 H.
  • Ibn al-Qayyim, Abū ʿAbd Allāh Shams al-Dīn Muḥammad b. Abū Bakr. Ranks of the Divine Seekers: A Parallel English-Arabic Text. Tr. Ovamir Anjum. Leiden: Brill, 2020.
  • Ibn ʿArabī, Muḥyī al-Dīn. Fuṣūṣ al-ḥikam, ed. Abū al-ʿAlāʾ ʿAfīfī. Beirut: Dār al-Kutub al-ʿIlmiyyah, 1946.
  • Ibn Manẓūr, Muḥammad. Lisān al-ʿArab. Kuwait: Dār al-Nawādir, 1413/2010.
  • Ibn Taymiyyah, Aḥmad. al-Ṣafadiyyah. Ed. Muḥammad R. Sālim. N.p: n.p, 1406 H.
  • Ibn Taymiyyah, Aḥmad. al-Jawāb al-ṣaḥīḥ li man baddal dīn al-masīḥ. Ed. ʿAlī b. Ḥasan b. Nāṣir. Riyadh: Dār al-ʿĀṣimah, 1419 H.
  • Ibn Taymiyyah, Aḥmad. al-ʿUbūdiyyah. Ed. Muḥammad Zuhayr al-Shāwīsh. Beirut: Al-Maktab al-Islāmī, 1426/2005.
  • Ibn Taymiyyah, Aḥmad. In Majmūʿ al-fatāwā. Eds. ʿĀmir Jazzār and Anwar Bāz. al-Manṣūrah: Dār al-Wafāʾ, 1998.
  • Idris, Jaafar Sheikh. “Is Man the Vicegerent of God?” Journal of Islamic Studies 1, no. 1 (1990): 99–110.
  • Izutsu, Toshihiko. God and the Man in the Koran: Semantics of the Qur’anic Weltanschauung. Kuala Lampur: Islamic Book Trust, 2002.
  • Jackson, Zakiyyah Iman. “Outer Worlds: The Persistence of Race in Movement ‘Beyond the Human’” in José Esteban Muñoz, “Theorizing Queer Inhumanisms: The Sense of Brownness.” GLQ 21, no. 2-3 (2015): 215–218.
  • Jonas, Mark E., and Douglas W Yacek. Nietzsche’s Philosophy of Education: Rethinking Ethics, Equality and the Good Life in a Democratic Age. New York: Routledge, 2019.
  • Judy, Ronald A. Sentient Flesh: Thinking in Disorder, Poiēsis in Black. Durham: Duke University Press, 2020.
  • Kant, Immanuel. In Lectures on Ethics, eds. Peter Heath and Jerome Schneewind, Tr. Peter Heath. Cambridge: Cambridge University Press, 1997.
  • Keeler, Annabel. Sufi Hermeneutics: The Qur’an Commentary of Rashīd al-Dīn Maybudī. Oxford: Oxford University Press, 2006.
  • Khalil, Atif. “The Embodiment of Gratitude (Shukr) in Sufi Ethics.” Studia Islamica 111, no. 2 (2016): 159–178.
  • Konstan, David. “The Freedom to Feel Grateful: The View from Classical Antiquity.” In Perspectives on Gratitude: An Interdisciplinary Approach, edited by David Carr, 41–53. Oxford: Routledge.
  • Lane, William. An Arabic English Lexicon. London: Williams & Norgate, 1872.
  • LaPier, Rosalyn R. Inivisble Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet. Lincoln: University of Nebraska Press, American Philosophical Society, 2017.
  • Latour, Bruno. Politics of Nature: How to Bring Sciences Into Democracy. Cambridge: Harvard university Press, 2004.
  • Loder, Reed Elizabeth. “Gratitude and the Environment: Toward Individual and Collective Ecological Virtue.” J Juris 10 (2011): 383–435.
  • Luciano, Dana, and Mel Y Chen. “Has the Queer Ever Been Human?” GLQ 21, no. 2-3 (2015): iv–207.
  • Lynch, Tommy. “Climate Apocalypticism” Available at: https://politicaltheology.com/climate-apocalypticism/.
  • Malm, Andreas, and Alf Hornborg. “The Geology of Mankind? A Critique of the Anthropocene Narrative.” The Anthropocene Review 1, no. 1 (2014): 62–69.
  • Manela, Tony. “Gratitude,” in Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, available at https://plato.stanford.edu/archives/fall2019/entries/gratitude/.
  • Manela, Tony. “Gratitude and Appreciation.” American Philosophical Quarterly 49, no. 1 (2016): 55–66.
  • Manela, Tony. “Gratitude to Nature.” Environmental Values 27, no. 6 (2018): 623–644.
  • Mansoor, S. Parvez. “Environment and Values: the Islamic Perspective.” In The Touch of Midas: Science, Values and Environment in Islam and the West, edited by Ziauddin Sardar, 150–159. Goa: The Other India Press, 1984.
  • March, Andrew. “Genealogies of Sovereignty in Islamic Political Theology.” Social Research 80, no. 1 (2013): 293–320.
  • March, Andrew. The Caliphate of Man: Popular Sovereignty in Islamic Thought. Cambridge: Harvard University Press, 2019.
  • Massad, Joseph A. Desiring Arabs. Chicago: University of Chicago Press, 2007.
  • Mawdūdī, Abū al-Aʿlā. Khilāfat-o-mulūkiyyat. Lahore: Tarjumān ul-Qurān, (1386 H.
  • Mawdūdī, Abū al-Aʿlā. Tafhīm ul-Qurān. Lahore: Tarjumān ul-Qurān, 1949.
  • McAleer, Sean. “Propositional Gratitude.” American Philosophical Quarterly 49, no. 1 (2012): 55–66.
  • Milani, Frzaneh. “Trees as Ancestors: Ecofeminism and the Poetry of Forugh Farrokhzad.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 527–534. Cambridge: Mass.: Harvard University Press, 2003.
  • Mir, Mustansir. “Irony in the Qurʾān: A Study of the Story of Joseph.” In Literary Structures of Religious Meaning in the Qurʾān, edited by Issa J. Boullata, 173–187. Oxford: Routledge, 2000.
  • Mortimer-Sandilands, Catriona. “Melancholy Natures, Queer Ecologies.” In Queer Ecologies: Sex, Nature, Politics, Desire, edited by Catriona Mortimer-Sandilands, and Bruce Erickson, 331–358. Bloomington: Indiana University Press, 2010.
  • Moten, Fred. “blackpalestinian breath.” Available at: https://socialtextjournal.org/periscope_article/blackpalestinian-breath/. Last accessed 8th April 2021.
  • Mustafa, Abdul Rahman. “Ibn Taymiyyah and Wittgenstein on Language.” The Muslim World 108, no. 3 (2018): 465–491.
  • Mustafa, Abdul Rahman. “Ibn Taymiyyah’s Theological Ethics. By Sophia Vasalou.” The Muslim World 108, no. 3 (2018): 576–581.
  • Nasr, Seyyed Hossein. Man and Nature: The Spiritual Crisis in Modern Man. London: George Allen & Unwin, 1990.
  • Nasr, Seyyed Hossein. “Islam, the Contemporary Islamic World and the Environmental Crisis.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 85–105. Cambridge: Mass.: Harvard University Press, 2003.
  • Netton, Ian Richard. “Nature as Signs.” In The Encyclopedia of the Qur’an, edited by Jane D. McAuliffe, Vol. 3, 528–536. Leiden: Brill, 2001–6.
  • Nietzsche, Friedrich. Human, All Too Human. Tr. R. J. Hollingdale. Cambridge: Cambridge University Press, 1996.
  • Nietzsche, Friedrich. In Beyond Good and Evil. Eds. Rolf-Peter Horstmann and Judith Norman, Tr. Judith Norman. Cambridge: Cambridge University Press, 2002.
  • Nomanul Haq, S. “Islam and Ecology: Toward Retrieval and Reconstruction.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 121–154. Cambridge, MA: Harvard University Press, 2003.
  • Northcott, Michael. “Perils and Dangers: Climate Change and Theological Ethics.” In Environmental Ethics: Intercultural Perspectives, edited by King Tak-Ip, 75–92. Amsterdam: Rodopi, 2009.
  • Özdemir, İbrahim. “Toward an Understanding of Environmental Ethics from a Qur’anic Perspective.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 3–37. Cambridge, MA: Harvard University Press, 2003.
  • Quadir, Tarik M. Traditional Islamic Environmentalism: The Vision of Seyyed Hossein Nasr. Lanham: University Press of America, 2013.
  • Qutb, Sayyid. Fī Ẓilāl al-Qurʾān. Cairo: Dār al-Shurūq, 2003.
  • Radwan, Lutfi. “The Environment from a Muslim Perspective.” In Abraham’s Children: Jews, Christians and Muslims in Conversation, edited by Norman Solomon, Richard Harries, and Tim Winter, 272–283. London: T&T Clark, 2005.
  • Renard, John. Islamic Theological Themes. Oakland: University of California Press, 2014.
  • Riḍā, Rashīd. Tafsīr al-qurʾān al-ḥakīm (al-Manār). Cairo: Dār al-Manār, 1366/1947.
  • Roberts, Robert C. “Cosmic Gratitude.” European Journal for Philosophy of Religion 6, no. 3 (2014): 65–83.
  • Rousseau, Jean Jacques. The Social Contract: And, the First and Second Discourses, ed. Susan Dunn. New Haven: Yale University Press, 2002.
  • Said, Abdul Aziz, and Nathan C Funk. “Peace in Islam: An Ecology of the Spirit.” In Islam and Ecology: A Bestowed Trust, edited by Richard Foltz, Frederick Denny, and Azizan Baharuddin, 155–183. Cambridge: Mass.: Harvard University Press, 2003.
  • Saniotis, Arthur. “Muslims and Ecology: Fostering Islamic Environmental Ethics.” Contemporary Islam 6, no. 2 (2012): 155–171.
  • Sanneh, Lamin. “Gratitude and Ingratitude.” In The Encyclopedia of the Qur’an, edited by Jane D. McAuliffe, Vol. 2, 370–373. Leiden: Brill, 2001-06.
  • Seymour, Nicole. “The Queerness of Environmental Affect.” In Affective Ecocriticism: Emotion, Embodiment, Environment, edited by Kyle A. Bladow, and Jennifer K. Ladino, 235–256. Lincoln: University of Nebraska Press, 2018.
  • Seymour, Nicole. Bad Environmentalism: Irony and Irreverence in the Ecological Age. Minneapolis: University of Minnesota Press, 2018.
  • Seymour, Nicole. “Queer Ecologies and Queer Environmentalisms.” In The Cambridge Companion to Queer Studies, edited by Siobahn Somerville, 108–121. Cambridge: Cambridge University Press, 2020.
  • Sievers, Tim. “Der Mensch als Statthalter auf Erden? Aspekte einer Ḫalāfa-Theologie.” CIBEDO 4 (2015): 136–145.
  • Sievers, Mira. “A Study in Qurʾanic Theology: Tracing the Development of Concepts of Creation Based on the Root ḫ-l-q.” Islamochristiana 43 (2017): 43–58.
  • Simmons, A. John. Moral Principles and Political Obligations. Princeton: Princeton University Press, 1979.
  • Siraj, Asifa. “Alternative Realities: Queer Muslims and the Qur’an.” Theology & Sexuality 22, no. 1-2 (2016): 89–101.
  • Smith, Anthony Paul. “Nature Deserves to Be Side by Side with the Angels: Nature and Messianism by way of Non-Islam.” Journal of the Theoretical Humanities 19, no. 1 (2014): 151–169.
  • Steffen, Will, Jacques Grinevald, Paul Crutzen, and John McNeill. “The Anthropocene: Conceptual and Historical Perspectives.” Philosophical Transactions 369, no. 1938 (2011): 842–867.
  • Taliaferro, Charles. “Vice and Virtues in Religious Environmental Ethics.” In Environmental Virtue Ethics, edited by Ronald Sandler, and Philip Cafaro, 159–172. Lanham: Rowman & Littlefield, 2005.
  • Tlili, Sara. “The Meaning of the Qurʾanic Word ‘dābba’: ‘Animals’ or ‘Nonhuman Animals’?” Journal of Qurʿānic Studies 12 (2010): 167–187.
  • Tlili, Sara. Animals in the Qur’an. Cambridge: Cambridge University Press, 2012.
  • Vályi, Felix. “The Spirit of Asia and Asiatic History.” Islamic Culture: The Hyderabad Review 1, no. 1 (1927): 6–27.
  • van den Bergh, Simon. “Ghazālī on ‘Gratitude Towards God’ and its Greek Sources.” Studia Islamica 7 (1957): 77–98.
  • van Yperen, Nathaniel. Gratitude for the Wild: Christian Ethics in the Wilderness. Lanham: Lexington, 2019.
  • Vergès, Françoise. “Racial Capitalocene: Is the Anthropocene Racial?” Available at: https://www.versobooks.com/blogs/3376-racial-capitalocene. Accessed 23.3.2020.
  • Weiss, Roslyn. “The Moral and Social Dimensions of Gratitude.” the Journal of Southern Philosophy XXIII (1985): 491–501.
  • Wirzba, Norman. “Thanks for the Dirt: Gratitude as a Basis for Environmental Action.” In Diversity and Dominion: Dialogues in Ecology, Ethics, and Theology, edited by Kyle S. Van Houtan, and Michael S. Northcott, 69–86. Eugene: Cascade Books, 2010.
  • Yildirim, A. Kadir. “Between Anti-Westernism and Development: Political Islam and Environmentalism.” Middle Eastern Studies 52, no. 2 (2016): 215–232.
  • Zilio-Grandi, Ida. “The Gratitude of Man and the Gratitude of God: Notes on Šukr in Traditional Islamic Thought.” Islamochristiana 38 (2012): 45–61.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Order Reprints Request Corporate Permissions

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

Request Academic Permissions

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.

Related research

People also read lists articles that other readers of this article have read.

Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine.

Cited by lists all citing articles based on Crossref citations.
Articles with the Crossref icon will open in a new tab.