Buddhist Meditation and the British Colonial Gaze in Nineteenth Century Sri Lanka

References

• Almond, P. C. 1988. The British Discovery of Buddhism. Cambridge: Cambridge University Press.
   Google Scholar
• Bebbington, D., K. Dix, and A. Ruston, eds. 2006. Protestant Nonconformist Texts Volume 3: The Nineteenth Century. Aldershot & Burlington, VT: Ashgate.
   Google Scholar
• Berlin, A., and M. Z. Brettler, eds. 1999. Jewish Study Bible Tanakh Translation. Oxford and New York: Oxford University Press.
   Google Scholar
• Bishop, A. S., ed. 1908. Ceylon Buddhism: Being the Collected Writings of Daniel John Gogerly. 2 vols. Colombo: Wesleyan Methodist Bookroom and London: Kegan Paul, Trench, Trubner.
   Google Scholar
• Blackburn, A. M. 2001. Buddhist Learning and Textual Practice in Eighteenth Century Lankan Monastic Culture. Princeton and Oxford: Princeton University Press.
   Google Scholar
• Bond, G. D. 1988. The Buddhist Revival in Sri Lanka: Religious Tradition, Reinterpretation and Response. Columbia, SC: University of South Caroline Press.
   Google Scholar
• Childers, R. (1875) 1909. Dictionary of the Pali Language. London: Kegan Paul, Trench, Trubner.
   Google Scholar
• Childers, R. 1875. Dictionary of the Pali Language. London: Trubner.
   Google Scholar
• Clarke, J. J. 1997. Oriental Enlightenment: The Encounter between Asian and Western Thought. London & New York: Routledge.
   Google Scholar
• Clough, B. 1816. “Extract from a Letter from Mr Clough to Mr Buckley, Point De Galle, 12 Feb 1816.” Methodist Magazine XXXIX, October: 397–400.
   Google Scholar
• Coplans, B. A. R. 1980. “Methodism and Sinhalese Buddhism: The Wesleyan Encounter with Buddhism in Ceylon 1814-1864, With Special Reference to the Work of Robert Spence Hardy.” Unpublished doctoral thesis, University of Leeds.
   Google Scholar
• Copleston, R. S. (1888) 1953. “Buddhism in Ceylon.” In Studies in Buddhism, 111–133. Calcutta: Susil Gupta (India) .
   Google Scholar
• Copleston, R. S. 1892. Buddhism Primitive and Present in Magadha and in Ceylon. London: Longmans, Green and .
   Google Scholar
• Crosby, K. 2014. Theravada Buddhism: Continuity, Diversity, and Identity. Chichester, West Sussex: Wiley Blackwell.
   Google Scholar
• Davy, J. 1821. An Account of the Interior of Ceylon and of Its Inhabitants with Travels in that Island. London: Longman, Hurst, Rees, Orme and Brown.
   Google Scholar
• Deegalle, M. 2006. Popularising Buddhism. Preaching as Performance in Sri Lanka. Albany: State University of New York Press.
   Google Scholar
• Dickson, J. F. (1876) 1963. The Patimokkha, Being the Buddhist Office of the Confession of Priests. The Pali Text with Translation and Notes. Kandy: Buddhist Publication Society.
   Google Scholar
• Dickson, J. F. 1884. “Notes Illustrative of Buddhism as the Daily Religion of the Buddhists of Ceylon and Some Account of Their Ceremonies Before and After Death.” Journal of the Ceylon Branch of the Royal Asiatic Society VIII (29): 203–236.
   Google Scholar
• Dickson, J. F. 1889. ‘Ceylon.’ “The Illustrated English Magaizine.” October 16–25.
   Google Scholar
• Gogerly, D. 1837. “Quarterly Letter Dated 30 October from Dondra.” In Extracts from Quarterly Letters Addressed to the Secretaries of the Wesleyan Missionary Society by Ministers of the South Ceylon District, 46–51. Vol. XL.Colombo: Wesleyan Mission Press.
   Google Scholar
• Gogerly, D. 1840. “Budhism – Damma Padan.” The Friend IV.II, August: 21-26; IV III, September: 41-47; IV V, November: 81-84.
   Google Scholar
• Gombrich, R., and G. Obeyesekere. 1988. Buddhism Transformed: Religious Change in Sri Lanka. Princeton, NJ: Princeton University Press.
   Google Scholar
• Gornall, A. 2015. “Fame and Philology: R. C. Childers and the Beginnings of Pāli and Buddhist Studies in Britain.” Contemporary Buddhism 16 (2): 462–489.
   Web of Science ®Google Scholar
• Guruge, A. W. P. 1984. From the Living Fountains of Buddhism: Sri Lankan Support to Pioneering Western Orientalists. Colombo: Ministry of Cultural Affairs.
   Google Scholar
• Harris, E. 2006. Theravāda Buddhism and the British Encounter: Religious, Missionary and Colonial Experience in Nineteenth Century Sri Lanka. London & New York: Routledge.
   Google Scholar
• Harris, E. 2010. “Manipulating Meaning: Daniel John Gogerly’s Nineteenth Century Translations of the Theravāda Texts.” Buddhist Studies Review 27 (2): 177–195. doi:10.1558/bsrv.v27i2.177.
   Web of Science ®Google Scholar
• Harris, E. 2012. “Memory, Experience and the Clash of Cosmologies: The Encounter between British Protestant Missionaries and Buddhism in Nineteenth Century Sri Lanka.” Social Sciences and Mission 25 (3): 265–303. doi:10.1163/187489412X648927.
   Google Scholar
• Harris, E. 2014. “Two Wesleyan Indologists in Nineteenth Century Sri Lanka: Daniel John Gogerly and Robert Spence Hardy.” In Methodism in Sri Lanka: Visions and Realities 1814-2014, edited by G. P. V. Somaratne, 81–97. Colombo: Wesley Press.
   Google Scholar
• Harris, E. 2018. Religion, Space and Conflict in Sri Lanka: colonial and postcolonial contexts. London and New York: Routledge. doi:10.4324/9780203732045
   Google Scholar
• Harvard, W. M. 1823. A Narrative of the Establishment and Progress of the Mission to Ceylon and India Founded by the Late Rev Thomas Coke under the Direction of the Wesleyan-Methodist Conference. London: W. M. Harvard.
   Google Scholar
• Knighton, W. 1845. The History of Ceylon. London: Longman, Brown, Green and Longmans.
   Google Scholar
• Knighton, W. 1854. Forest Life in Ceylon, 2 Vols. London: Hurst and Blackett.
   Google Scholar
• Larsen, T. 2011. The People of the Book: The Bible and the Victorians. Oxford: Oxford University Press.
   Google Scholar
• Lightfoot, J. (1862) 2018. The Power of Faith: Life and Labours of Mrs Porteus, Late of Durham, a Local Preacher in the Primitive Methodist Connexion. Collingwood, Victoria: Trieste Publishing.
   Google Scholar
• Malalgoda, K. 1976. Buddhism in Sinhalese Society 1750-1900. Berkeley, Los Angeles and London: University of California Press.
   Google Scholar
• McMahan, D. L. 2008. The Making of Buddhist Modernism. Oxford: Oxford University Press.
   Google Scholar
• Norman, K. R., transl. 1997. The Word of the Doctrine (Dhammapada). Oxford: Pali Text Society.
   Google Scholar
• Obeyesekere, G. 1970. “Religious Symbolism and Political Change in Ceylon.” Modern Ceylon Studies 1 (1): 41–63.
   Google Scholar
• Oppenheim, J. 1985. The Other World: Spiritualism and Psychical Research in England, 1850-1914. Cambridge: Cambridge University Press.
   Google Scholar
• Rhys Davids, T. W. (1877) 1894. Buddhism: Being a Sketch of the Life and Teachings of Gautama, the Buddha. London: SPCK.
   Google Scholar
• Rhys Davids, T. W. 1896. Buddhism: Its History and Literature (American Lectures on the History of Religion First Series 1894-1895). London: G. P. Putnam and Sons.
   Google Scholar
• Rhys Davids, T. W., and W. Stede. (1925) 2015. The Pali Text Society’s Pali-English Dictionary. Bristol: Pali Text Society.
   Google Scholar
• Scott, D. 2005. “Prayer.” In Christianity: The Complete Guide, edited by J. Bowden, 964–973. London: Continuum.
   Google Scholar
• Spence Hardy, R. (1850) 1989. Eastern Monachism: An Account of the Origin, Laws, Discipline, Sacred Writings, Mysterious Rites, Religious Ceremonies, and Present Circumstances of the Order of Mendicants Founded by Gautama Buddha. Delhi: Sri Satguru Publications.
   Google Scholar
• Spence Hardy, R. 1853. A Manual of Buddhism in Its Modern Development. Partridge and Oakley: London.
   Google Scholar
• Sugirtharajah, R. S. 2005. The Bible and Empire: Postcolonial Explorations. Cambridge: Cambridge University Press.
   Google Scholar
• Warraq, I. 2007. Defending the West: A Critique of Edward Said’s Orientalism. Amherst, NY: Prometheus Books.
   Google Scholar
• Young, R. F., and G. P. V. Somaratne, 1996. “Vain Debates: The Buddhist-Christian Controversies of Nineteenth-Century Ceylon.” De Nobili Research Library XXIII. Vienna: University of Vienna.
   Google Scholar