References
- Ahmed, S. (2014). Introduction: Feel your way. In The Cultural Politics of Emotions (pp. 1–19). Routledge. https://doi.org/10.4324/9780203700372
- Anderson, B. (2016). Researching affect and Emotion. In N. Clifford, M. Cope, T. Gillespie, & S. French (Eds.), Key methods in geography (pp. 182–197). SAGE Publications Inc.
- Bauman, R. (2008). The philology of the vernacular. Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology, 45(1), 29–36. https://doi.org/10.2979/JFR.2008.45.1.29
- Bennett, K. (2004). Emotionally intelligent research. Area2, 36(4), 414–422. https://doi.org/10.1002/mcda.391
- Bondi, L. (2005). Making connections and thinking through emotions: Between geography and psychotherapy. Transactions of the Institute of British Geographers, 30(4), 433–448. https://doi.org/10.1111/j.1475-5661.2005.00183.x
- Bondi, L. (2014). Understanding feelings: Engaging with unconscious communication and embodied knowledge. Emotion, Space and Society, 10(1), 44–54. https://doi.org/10.1016/j.emospa.2013.03.009
- Borland, K. (1991). ‘That’s now what i said‘: Interpretive conflict in oral narrative research. In S. Gluck & D. Patai (Eds.), Women’s Words: The Feminist Practice of Oral History (pp. 310–321). Routledge.
- Borland, K. (2018). Co-Narration, Intersubjectivity, and the Listener in Family Storytelling. Journal of American Folklore, 130(518), 438–456. https://doi.org/10.5406/jamerfolk.130.518.0438
- Borland, K., Sawin, P., & Tye, D. (2017). Introduction: Difference and dialogism in family narratives. Journal of American Folklore, 130(518), 377–393. https://doi.org/10.5406/jamerfolk.130.518.0377
- Briggs, C. L., & Bauman, R. (1992). Genre, intertextuality, and social power. Journal of Linguistic Anthropology, 2(2), 131–172. https://doi.org/10.1525/jlin.1992.2.2.131
- Budds, J., & Hinojosa, L. (2012). Restructuring and rescaling water governance in mining contexts: The co-production of waterscapes in Peru. Water Alternatives, 5(1), 119–139. https://www.water-alternatives.org/index.php/all-abs/161-a5-1-8/file
- Buser, M., Payne, T., Edizel, Ö., & Dudley, L. (2018). Blue space as caring space–water and the cultivation of care in social and environmental practice. Social and Cultural Geography, 21(8), 1–21. https://doi.org/10.1080/14649365.2018.1534263
- Cameron, E. (2012). New geographies of story and storytelling. Progress in Human Geography, 36(5), 573–592. https://doi.org/10.1177/0309132511435000
- Caretta, M. A. (2015). Hydropatriarchies and landesque capital: A local gender contract analysis of two smallholder irrigation systems in East Africa. Geographical Journal, 181(4), 388–400. https://doi.org/10.1111/geoj.12102
- Caretta, M. A. (2020). Homosocial stewardship: The opposed and unpaid care work of women water stewards in West Virginia, USA. Ecology and Society, 25(2), 1–7. https://doi.org/10.5751/ES-11555-250229
- Caretta, M. A., Zaragocin, S., Turley, B., & Orellana, K. T. (2020). Women’s organizing against extractivism: Toward a decolonial multi-sited analysis. Human Geography, 13(1), 49–59. https://doi.org/10.1177/1942778620910898
- Cook, C., & Bakker, K. (2012). Water security: Debating an emerging paradigm. Global Environmental Change, 22(1), 94–102. https://doi.org/10.1016/j.gloenvcha.2011.10.011
- Davidson, J., Bondi, L., & Smith, M. (2007). Emotional geographies. Ashgate Publishing Company.
- Davidson, J., & Milligan, C. (2004). Embodying emotion sensing space: Introducing emotional geographies. Social and Cultural Geography, 5(4), 523–532. https://doi.org/10.1080/1464936042000317677
- Davies, T. (2019). Slow violence and toxic geographies: ‘Out of sight’ to whom? Environment and Planning C: Politics and Space, 40(2), 1–19. https://doi.org/10.1177/2399654419841063
- de Rijke, K. (2018). Produced water, money water, living water: Anthropological perspectives on water and fracking. Wiley Interdisciplinary Reviews: Water, 5(2), 1–8. https://doi.org/10.2174/0929866525666171214111007
- Dégh, L. (2001). Legend and Belief: Dialectics of a Folklore Genre. Indiana University Press.
- Elwood, S. A., & Martin, D. G. (2000). “Placing” interviews: Location and scales of power in qualitative research. Professional Geographer, 52(4), 649–657. https://doi.org/10.1111/0033-0124.00253
- Emmett, E. A., Zhang, H., Shofer, F. S., Rodway, N., Desai, C., Freeman, D., & Hufford, M. (2011). Development and successful application of a “community-first” communication model for community-based environmental health research. Journal of Occupational & Environmental Medicine, 51(2), 146–156. https://doi.org/10.1097/JOM.0b013e3181965d9b.Development
- Fabricant, N., & Fabricant, M. (2018). Cognitive fracture: How disposable bodies and toxic status quo led to the rise of Trump in Appalachia. Journal of Labor and Society, 22(1), 187–195. https://onlinelibrary.wiley.com/do/pdf/10.1111/wusa.12373
- Gilbert, M. R. (1994). The politics of location: Doing feminist research at “home”. 46(July 1993), 90–96. https://doi.org/10.1111/j.0033-0124.1994.00090.x
- Gonzalez-Hidalgo, M., & Zografos, C. (2019). Emotions, power, and environmental conflict: Expanding the ‘emotional turn’ in political ecology. Progress in Human Geography, 235–255. https://doi.org/10.1177/2F0309132518824644
- Haraway, D. (1988). Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist Studies, 14(3), 575–599. https://doi.org/10.2307/3178066
- Harris, D. M. (2019). Telling stories about climate change. Professional Geographer, 1–8. https://doi.org/10.1080/00330124.2019.1686996
- Hufford, M. (1995). Context. The Journal of American Folklore, 108(430), 528–549. https://doi.org/10.2307/541659
- Hufford, M. (2002). Interrupting the monologue: Folklore, ethnography, and critical regionalism. Journal of Appalachian Studies, 8(Spring), 62–78. https://www.jstor.org/stable/41446515
- Hymes, D. (1975). Folklore’s nature and the sun’s myth. The Journal of American Folklore, 88(350), 345–369. https://doi.org/10.2307/538651
- Johnson, A., Zalik, A., Mollett, S., Sultana, F., Havice, E., Osborne, T., Valdivia, G., Lu, F., & Billo, E. (2020). Extraction, entanglements, and (im)materialities: Reflections on the methods and methodologies of natural resource industries fieldwork. Environment and Planning E: Nature and Space, 251484862090747. https://doi.org/10.1177/2514848620907470
- Jones, M. O. (1990). A folklore approach to emotions in work. American Behavioral Scientist, 33(3), 278–286. https://doi.org/10.1177/0002764290033003002
- Kitson, J., Bucknum, M., & Meenar, M. (2021). Staging hydrophilic encounters – Experiential methods for creating dialogic listening space. Social & Cultural Geography, 1–18. https://doi.org/10.1080/14649365.2021.1965196
- Kitta, A. (2018). Alternative health websites and fake news: Taking a stab at definition, genre, and belief. The Journal of American Folklore, 131(522), 405. https://doi.org/10.5406/jamerfolk.131.522.0405
- Kwan, M. P. (2008). From oral histories to visual narratives: Re-presenting the post-September 11 experiences of the Muslim women in the USA. Social and Cultural Geography, 9(6), 653–669. https://doi.org/10.1080/14649360802292462
- Lassiter, L. E., Hoey, B. A., & Campbell, E. (2020). I’m afraid of that water: A collaborative ethnography of a West Virginia water crisis (L. E. Lassiter, B. A. Hoey, & E. Campbell, eds.). West Virginia University Press.
- Liboiron, M., Tironi, M., & Calvillo, N. (2018). Toxic politics: Acting in a permanently polluted world. Social Studies of Science, 48(3), 331–349. https://doi.org/10.1177/0306312718783087
- Lindahl, C. (2006). The uses of terror: Appalachian märchen? Telling, folklore methodology, and narrator’s truth. Fabula, 47(3/4), 264–276. https://doi.org/10.1515/FABL.2006.029
- Lindahl, C. (2012). Legends of Hurricane Katrina: The right to be wrong, survivor-to-survivor storytelling, and healing. The Journal of American Folklore, 125(496), 139–176. https://doi.org/10.5406/jamerfolk.125.496.0139
- Lindahl, C. (2012). Legends of Hurricane Katrina: The Right to Be Wrong, Survivor-to-Survivor Storytelling, and Healing, 125(496), 139–176. https://doi.org/10.5406/jamerfolk.125.496.0139
- Longhurst, R. (1995). The body and geography. Gender, Place & Culture, 2(1), 97–106. https://doi.org/10.1080/09663699550022134
- Lukacs, H., Sawe, N., & Ulibarri, N. (2017). Risk, uncertainty, and institutional failure in the 2014 West Virginia chemical spill. Case Studies in the Environment, 1(1), 1–7. https://doi.org/10.1177/0192513X12437708
- Maynard, M., & Purvis, J. (1994). Researching women’s lives from a feminist perspective. Taylor & Francis.
- Mills, M. A. (2020). Introduction: Defining and creating (A)new critical Folklore studies. Journal of American Folklore, 133(530), 383–391. https://doi.org/10.5406/jamerfolk.133.530.0383
- Mohanty, C. (1984). Under western eyes : Feminist scholarship and colonial discourses. boundary, 12(3), 333–358. https://www.jstor.org/stable/302821
- Moss, P. (2005). A bodily notion of research: Power, difference, and specificity in feminist methodology. In L. Nelson & J. Seager (Eds.), A companion to feminist geography. Blackwell Publishing ltd (pp. 41–59). https://doi.org/10.1002/9780470996898
- Mullings, B. (1999). Insider or outsider, both or neither : Some dilemmas of interviewing in a cross-cultural setting, 30(4), 337–350. https://doi.org/10.1016/S0016-7185(99)00025-1
- Neimanis, A. (2009). Bodies of water, human rights and the hydrocommons. TOPIA: Canadian Journal of Cultural Studies, 21, 161–182. https://doi.org/10.3138/topia.21.161
- Nixon, R. (2011). Introduction. In Slow violence and the environmentalism of the poor (pp. 1–44). Harvard University Press.
- Noyes, D. (2003). Fire in the plaça: Catalan festival politics after franco. In Fire in the Plaça: Catalan festival politics after Franco. University of Pennsylvania. https://doi.org/10.5860/choice.41-6618.
- Noyes, D. (2014a). Aesthetic Is the Opposite of Anaesthetic : On Tradition and Attention. Journal of Folklore Research, 51(2), 125–175. https://doi.org/10.2979/jfolkrese.51.2.125
- Noyes, D. (2014b). Heritage, legacy, Zombie: How to bury the undead past. In Deborah Kapchan (Ed.), Cultural heritage in transit: Intangible rights as human rights (Vol. 086, pp. 58–86).
- Noyes, D. (2016). Group. In Humble theory: Folklore’s grasp on social life (pp. 17–56). Indiana University Press.
- O’Reilly, K., Halvorson, S., Sultana, F., & Laurie, N. (2009). Introduction: Global perspectives on gender-water geographies. Gender, Place and Culture, 16(4), 381–385. https://doi.org/10.1080/09663690903003868
- Pickering, M., & Lewis, A. (1991). Chemical valley. Appalshop.
- Pini, B., Mayes, R., & McDonald, P. (2010). The emotional geography of a mine closure: A study of the Ravensthorpe nickel mine in Western Australia. Social and Cultural Geography, 11(6), 559–574. https://doi.org/10.1080/14649365.2010.497850
- Pulido, L. (2016). Flint, environmental racism, and racial capitalism. Capitalism, Nature, Socialism, 27(3), 1–16. https://doi.org/10.1080/10455752.2016.1213013
- Richardson, D., Luria, S., Ketchum, J., & Dear, M. (2011). Introducing the geohumanities. In M. Dear, J. Ketchum, S. Luria, & D. Richardson (Eds.), GeoHumanities art, history, text at the edge of place (pp. 3–4). Routledge. https://doi.org/10.4324/9780203839270
- Riessman, C. K. (2005). Narrative Analysis. In Narrative, memory & everyday life (pp. 1–7). University of Huddersfield.
- Robinson, J. A. (1981). Personal narratives reconsidered. The Journal of American Folklore, 94(371), 58–85. https://doi.org/10.2307/540776
- Rose, G. (1997). Situating knowledges: Positionality, reflexivities and other tactics. Progress in Human Geography, 21(3), 305–321. https://doi.org/10.1191/030913297673302122
- Rose, M. (2016). A place for other stories: Authorship and evidence in experimental times. GeoHumanities, 2(1), 132–148. https://doi.org/10.1080/2373566x.2016.1157031
- Sawin, P. E. (2002). Performance at the nexus of gender, power, and desire: Reconsidering Bauman’s verbal art from the perspective of gendered subjectivity as performance. Journal of American Folklore, 115(455), 28–61. https://doi.org/10.2307/542078
- Scott, D. (2019). Oral history and emplacement in ‘nowhere at all:’ the role of personal and family narratives in rural black community-building. Social and Cultural Geography, 20(8), 1094–1113. https://doi.org/10.1080/14649365.2017.1413205
- Shapiro, N. (2015). Attuning to the chemosphere: Domestic formaldehyde, bodily reasoning, and the chemical sublime. Cultural Anthropology, 30(3), 368–393. https://doi.org/10.14506/ca30.3.02
- Sharp, J., & Dowler, L. (2011). Framing the field. In R. Panelli (Ed.), Companion to social geography (pp. 146–160). Wiley. https://doi.org/10.1177/0899764009333245
- Sims, M. C., & Stephens, M. (2011). Living folklore: An introduction to the study of people and their traditions (2nd ed.). Utah State University Press.
- Singh, N. M. (2018). Introduction: Affective ecologies and conservation. Conservation and Society, 16(1), 1–7. https://doi.org/10.4103/cs.cs_18_33
- Smith, S. (2016). Intimacy and angst in the field. Gender, Place and Culture, 23(1), 134–146. https://doi.org/10.1080/0966369X.2014.958067
- Spackman, C. (2020, November). Following instructions complicates everything. Items: Insights from the Social Sciences. Social Science Research Council. https://items.ssrc.org/ways-of-water/following-instructions-complicates-everything/
- Strang, V. (2005). Common senses: Water, sensory experience and the generation of meaning. Journal of Material Culture, 10(1), 92–120. https://doi.org/10.1177/1359183505050096
- Sultana, F. (2011). Suffering for water, suffering from water: Emotional geographies of resource access, control and conflict. Geoforum, 42(2), 163–172. https://doi.org/10.1016/j.geoforum.2010.12.002
- Sultana, F. (2015). Emotional political ecology. In R. Bryant (Ed.), The international handbook of political ecology (pp. 633–645). Edward Elgar Publishing.
- Swyngedouw, E. (1999). Modernity and hybridity: Nature, regeneracionismo, and the production of the Spanish waterscape, 1890-1930. Annals of the Association of American Geographers, 89(3), 443–465. https://www.jstor.org/stable/pdf/2564492.pdf
- Tuck, E. (2009). Suspending damages: A letter to communities. Harvard Educational Review, 79(3), 409–428. https://doi.org/10.17763/haer.79.3.n0016675661t3n15
- Valentine, G. (1989). The geography of women’s fear. Area, 21(4), 385–390. https://doi.org/10.2307/20000063
- Waitt, G., & Nowroozipour, F. (2018). Embodied geographies of domesticated water: Transcorporeality, translocality and moral terrains. Social and Cultural Geography, 1–19. https://doi.org/10.1080/14649365.2018.1550582
- Waitt, G., & Welland, L. (2017). Water, skin and touch: Migrant bathing assemblages. Social and Cultural Geography, 20(1), 24–42. https://doi.org/10.1080/14649365.2017.1347271
- Watson, S. (2017). Liquid passions: Bodies, publics and city waters. Social and Cultural Geography, 20(7), 1–21. https://doi.org/10.1080/14649365.2017.1404121
- Whelton, A. J., McMillan, L., Connell, M., Kelley, K. M., Gill, J. P., White, K. D., Gupta, R., Dey, R., & Novy, C. (2015). Residential tap water contamination following the freedom industries chemical spill: Perceptions, water quality, and health impacts. Environmental Science & Technology, 49(2), 813–823. https://doi.org/10.1021/es5040969
- Wiles, J. L., Rosenberg, M. W., & Kearns, R. A. (2005). Narrative analysis as a strategy for understanding talk in geographic research. Area, 37(1), 89–99. https://doi.org/10.1111/j.1475-4762.2005.00608.x
- Wutich, A., & Ragsdale, K. (2008). Water insecurity and emotional distress: Coping with supply, access, and seasonal variability of water in a Bolivian squatter settlement. Social Science & Medicine, 67(12), 2116–2125. https://doi.org/10.1016/j.socscimed.2008.09.042
- WV Free. (2014). Women and water: Lessons from the Elk River chemical spill listening sessions. http://www.wvfree.org/wp-content/uploads/2014/05/Women-and-Water-Report-final.pdf
- WV Free, WVCAG, & WV Rivers Coaltion. (2016). Women and water 2.0 change the current: We are bodies of water.
- Zaragocin, S., & Caretta, M. A. (2020). Cuerpo- territorio as decolonial feminista geographical method for embodiment. Annals of the American Association of Geographers, 111(5), 1503–1518. https://doi.org/10.1080/24694452.2020.1812370