One more step: from person-centered to eco-centered therapy

References

• Batchelor, S. (2000). Verses from the Centre – Nāgārjuna’s Mula madhyamaka karika Investigation of the ennobling truths. Retrieved 2 November 2012 from http://www.fodian.net/world/1564.htm#
   Google Scholar
• Bazzano, M. (2009). Brave new worlding: A response to Ernesto Spinelli’s practicing existential psychotherapy. Existential Analysis, 1(20), 9–19.
   Google Scholar
• Bazzano, M. (2013). On becoming no one: Phenomenological and empiricist contributions to the person-centered approach. Person-Centered & Experiential Psychotherapies, In Print.
   Google Scholar
• Bohart, A. C. (1998). Review of Successful psychotherapy: A caring, loving relationship. The Person-Centered Journal, 5, 66–70.
   Google Scholar
• Boss, M. (1993). I dream last night. London: Taylor & Francis. Originally published in 1977.
   Google Scholar
• Capra, F. (1982). The turning point: Science, society and the rising culture. New York: Bantam Books.
   Google Scholar
• Carson, R. (1962). Silent spring. New York: Fawcett Crest Books.
   Google Scholar
• Devall, B. (1980). The deep ecology movement. Natural Resources Journal, 20, 299–322.
   Web of Science ®Google Scholar
• Devall, B. (1988). Simple in means, rich in ends: Practicing deep. Ecology Salt Lake City: Peregrine Smith.
   Google Scholar
• Devall, B., & Sessions, G. (1985). Deep ecology: Living as if nature mattered. Salt Lake City: Peregrine Smith.
   Google Scholar
• Drengson, A. R. (1989). Beyond environmental crisis: From technocratic to planetary. Person New York: Peter Lang.
   Google Scholar
• Fox, W. (1995). Toward a transpersonal ecology. Dartington, Devon: Green Books Ltd.
   Google Scholar
• Goldstein, K. (1995). The organism. New York: Urzone.
   Google Scholar
• Grove, R. (1995). Green imperialism: Colonial expansion, tropical island edens and the origins of environmentalism. Cambridge, MA: Cambridge University Press.
   Google Scholar
• Hossay, P. (2006). Unsustainable: A primer for global environmental and social justice. London & New York: Zed Books.
   Google Scholar
• Jamie, K. (2008). A lone enraptured male. London Review of Books, 30(5), 25–27.
   Google Scholar
• Langer, M. (1989). Merleau-Ponty’s phenomenology of perception: A guide and commentary. Basingstoke, Hampshire: MacMillan Press.
   Google Scholar
• Leopold, A. (1987). A sand county almanac & sketches here and there. New York: Oxford University Press.
   Google Scholar
• Levinas, E. (1961). Totality and infinity: An essay on exteriority. Pittsburgh: Duquesne University Press.
   Google Scholar
• Levinas, E. (2003). Alterity and transcendence. New York: Columbia University Press.
   Google Scholar
• Loy, D. (1985). Wei-wu-wei: Non-dual action. Philosophy East and West, 35(1), 73–87.
   Web of Science ®Google Scholar
• Maturana, H. R., & Varela, F. J. (1988). The tree of knowledge: The biological roots of human understanding. Boston, MA: Shambala.
   Google Scholar
• McMahan, D. (2008). The making of Buddhist modernism. New York: Oxford University Press.
   Google Scholar
• Merleau-Ponty, M. (1963). The structure of behaviour. Boston MA: Beacon Press.
   Google Scholar
• Merleau-Ponty, M. (1968). The visible and the invisible. Evanston, IL: Northwestern University Press.
   Google Scholar
• Merleau-Ponty, M. (1970). Themes from the Lectures at the Collège de France 1952–1960. Evanston, IL: Northwestern University Press.
   Google Scholar
• Merleau-Ponty, M. (2003). Phenomenology of perception. London: Continuum.
   Google Scholar
• Merry, T. (2003). The actualization conundrum. Person-Centred Practice, 11(2), 83–91.
   Google Scholar
• Moreira, V. (2012). From person-centered to humanistic-phenomenological psychotherapy: The contribution of Merleau-Ponty to Carl Rogers’s thought. Person-Centered & Experiential Psychotherapies, 11(1), 48–63.
   Google Scholar
• Naess, A. (1986). The deep ecological movement: Some philosophical aspects. Philosophical Inquiry, 8, 10–31.
   Google Scholar
• Naess, A. (1989). Ecology, community and lifestyle: Outline of an ecosophy. Cambridge: Cambridge University Press.
   Google Scholar
• Nietzsche, F. (1986). Human all too human. Cambridge, MA: Cambridge University Press.
   Google Scholar
• Ōkōchi, R. (1991). Nietzsche’s conception of nature from an East-Asian point of view. In Parkes, G. (Ed.), Nietzsche and Asian thought (pp. 200–213). Chicago: Chicago University Press.
   Google Scholar
• Rogers, C. R. (1951). Client-centered therapy. London: Constable.
   Google Scholar
• Rogers, C. R. (1961). On becoming a person. Boston, MA: Houghton Mifflin.
   Google Scholar
• Rogers, C. R. (1973). My philosophy of interpersonal relationships and how it grew. Journal of Humanistic Psychology, 13(3), 3–19.
   Google Scholar
• Rogers, C. R. (1979). A way of being. Boston, MA: Houghton Miffling.
   Google Scholar
• Rogers, C. R. (1980). A way of being. Boston, MA: Houghton Mifflin.
   Google Scholar
• Rogers, H. (2013). Green gone wrong: Dispatches from the Front-lines of Eco-Capitalism. London: Verso.
   Google Scholar
• Rose, H., & Rose, S. (2013). Genes, cells and brains: The promethean promises of the new biology. London: Verso.
   Google Scholar
• Roszak, T. (1979). Person/Planet: The creative disintegration of industrial society. London: Victor Gollancz.
   Google Scholar
• Rud, C. (2009). Revision of the notion of identity and its implications in PCA clinical practice. Person-Centered and Experiential Psychotherapies, 8(1), 33–43.
   Google Scholar
• Sessions, G. (1987). The deep ecology movement. A review. Environmental Review, 11, 105–125.
   Google Scholar
• Snyder, G. (1990). The practice of the wild. New York: North Point Press.
   Google Scholar
• Solnit, R. (2006). A field guide to getting lost. Edinburgh: Canongate.
   Google Scholar
• Taylor, P. W. (1986). Respect for nature: A theory of environmental ethics. Princeton, NJ: Princeton University Press.
   Google Scholar
• Thanissaro, B. (2002). Romancing the Buddha Tricycle. Retrieved 18 November 2012 from http://www.tricycle.com/feature/romancing-buddha?page=0,0
   Google Scholar
• Toscano, A. (2006). Merleau-Ponty, Whitehead, and the Politics of Nature. Retrieved 15 November 2012 from http://www.gold.ac.uk/media/toscano_merleau-Ponty_whitehead.pdf
   Google Scholar
• Totton, N. (2011). Wild therapy. Therapy Today, 22(2). Retrieved 9 November 2012 from: http://www.therapytoday.net/article/show/2308/ Internet File 
   Google Scholar
• Tudor, K., & Worrall, M. (2006). Person-centred therapy: A clinical philosophy. London: Routledge.
   Google Scholar
• White, L. (1973). The historical roots of our ecologic crisis. In I. G. Barbour (Ed.), Western man and environmental ethics: Attitudes toward nature and technology. Reading, MA: Addison Wesley.
   Google Scholar
• Whitehead, A. N. (1978). Process and reality. New York: The Free Press.
   Google Scholar
• Zimmerman, M. E. (1987). Feminism, deep ecology, and environmental ethics. Environmental Ethics, 9, 21–44.
   Web of Science ®Google Scholar